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	Eusebius of Caesarea (c.263 - 339) (Site not responding. Last check: 2007-10-28)
		Pamphilius was an ardent disciple of Origen and Eusebius became deeply influenced by the Origenist tradition.
		Colm Luibheid, Eusebius of Caesarea and the Arian Crisis.
		C.U. Wolf, "Eusebius of Caesarea and the Onomasticon," Biblical Archaeologist 27 (1964): 66-96.
	www.earlychurch.org.uk /eusebius.php (1088 words)

	Eusebius of Vercelli - Wikipedia, the free encyclopedia
		He was a lector in Rome before he went to Vercelle, the present Vercelli, and when the bishop died in 340 Eusebius was acclaimed bishop of that city by the clergy and the people and received episcopal consecration at the hands of Pope Julius I on 15 December.
		In 354(?), Pope Liberius sent Eusebius and Bishop Lucifer of Cagliari to the Emperor Constantius II at Arles in Gaul, for the purpose of inducing him to convoke a council expected to end the dissentions between the Arian and the Trinitarian Christians.
		At first Eusebius refused to attend it because he foresaw that the Arian bishops, with the Emperor's support, would not accept the decrees of the Council of Nicaea and would vote to condemn St. Athanasius.
	en.wikipedia.org /wiki/St_Eusebius_of_Vercelli (767 words)

	CATHOLIC ENCYCLOPEDIA: Eusebius of Alexandria
		Eusebius of Alexandria who lived in the fifth century, it had been objected than neither the name of Eusebius or his successor Alexander, appears in the list of the occupants of that ancient see.
		Alexandrian U. des Eusebius von Emesa, Halle, 1832) thinks that the authorship of the homilies is to be assigned either to a certain monk — one of four brothers 3 of the fifth century, or to a presbyter and court chaplain of
		Mai suggests that after the death of Cyril, there were two bishops at Alexandria, Dioscurus, the Monophysite leader, and Eusebius, the head of the Catholic party.
	www.newadvent.org /cathen/05617a.htm (483 words)

	Eusebius of Alexandria
		Eusebius displayed great zeal in the exercise of his office and did much good by his preaching.
		While Mai seems to have established the existence of a Eusebius of Alexandria who lived in the fifth century, it had been objected than neither the name of Eusebius or his successor Alexander, appears in the list of the occupants of that ancient see.
		It may be noted, however, that the biographer of Eusebius expressly states that the Cyril in question is the great opponent of Nestorius.
	www.catholicity.com /encyclopedia/e/eusebius_of_alexandria.html (441 words)

	CATHOLIC ENCYCLOPEDIA: St. Eusebius (of Vercelli)
		Constantius, who was then at Arles in Gaul, for the purpose of inducing the emperor to convoke a council which should put an end to the dissentions between the Arians and the orthodox.
		At first Eusebius refused to attend it because he foresaw that the Arian bishops, who were supported by the emperor, would not accept the
		Athanasius and, despite the threats of the emperor, refused to attach his signature to the document.
	www.newadvent.org /cathen/05614b.htm (803 words)

	Eusebius of Alexandria (Site not responding. Last check: 2007-10-28)
		Eusebius of Alexandria, an author to whom are attributed certain extant homilies which enjoyed some renown in the Eastern Church in the sixth and seventh centuries.
		A homily concerning the observance of Sunday is attributed by Zahn to Eusebius of Emesa.
		Note that Eusebius of Alexandria is not the well-known historian of the Christian church, who is Eusebius of Caesarea.
	www.sciencedaily.com /encyclopedia/eusebius_of_alexandria (299 words)

	Eusebius of Emesa Biography (Site not responding. Last check: 2007-10-28)
		Gregory was appointed to the church of Alexandria and Eusebius to the church of Emesa.
		Eusebius of Emesa is in Alexandria to witness the return and its tumultous aftermath.
		Eusebius is thought to have died during or prior to 359 at Antioch.
	www.creighton.edu /~rew05400/Eusebius/Biography.html (1294 words)

	Nicene and Post-Nicene Fathers, Series II, Vol. I
		Although Eusebius speaks with such admiration of his conduct, it is quite significant of the attitude of himself, and of most of the circle of which he was one, that Apphianus felt obliged to conceal his purpose from them.
		Eusebius, with the same immature and undeveloped views which were held all through the third century, wrote those earlier works which have given rise to so much dispute between those who accuse him of Arianism and those who defend him against the charge.
		Eusebius' intimacy with the imperial family is shown likewise in the tone of the letter which he wrote to Constantia, the sister of Constantine and wife of Licinius, in regard to a likeness of Christ which she had asked him to send her.
	www.ccel.org /fathers2/NPNF2-01/Npnf2-01-02.htm (17812 words)

	Bible Universe -The Ultimate Bible Resource
		Alexandria, Egypt, an area to which none of the original manuscripts were addressed,23 has little claim upon our confidence as possessing a pure text.
		Alexandria, a great center of commerce and Helenistic culture, was renowned for its schools of philosophy.
		Eusebius is well known as an enthusiastic admirer of Origen, and was inclined to favor the Arians.
	www.bibleuniverse.com /study/bible_5.asp (1105 words)

	PHILO - LoveToKnow Article on PHILO (Site not responding. Last check: 2007-10-28)
		We may suppose that this philosophical line of thought had its representatives in Alexandria between the times of Aristobulus and Philo, but we are not acquainted with the names of any such.
		In the first Philo relates how the Roman governor Flaccus in Alexandria, towards the beginning of the reign of Caligula, allowed the Alexandrian mob, without interference, to insult the Jews of that city in the grossest manner, and even to persecute them to the shedding of blood.
		These were held by Eusebius and many other Christian writers to be the earliest Christian monks, which of course could not be the case if it was a genuine work of Philo.
	45.1911encyclopedia.org /P/PH/PHILO.htm (4880 words)

	CATHOLIC ENCYCLOPEDIA: Clement of Alexandria
		Alexandria was, in addition, one of the chief seats of that peculiar mixed pagan and Christian
		According to Zahn, a Latin fragment, "Adumbrationes Clementis Alexandrini in epistolas canonicas", translated by Cassiodorus and purged of objectionable passages, represents in part the text of Clement.
		Eusebius represents the "Outlines" as an abridged commentary, with doctrinal and historical remarks on the entire Bible and on the non-canonical "Epistle of Barnabas" and "Apocalypse of Peter".
	www.newadvent.org /cathen/04045a.htm (2600 words)

	Eusebius of Caesarea: Praeparatio Evangelica (Preparation for the Gospel). Tr. E.H. Gifford (1903) -- Introduction
		The prominent position occupied by Eusebius of Caesarea in the Arian controversy and the Council of Nicaea has given rise to so many important treatises on his life and character, that it would be quite superfluous to prefix a formal biography to the present edition of one among his many literary works.
		Eusebius was keenly alive both to the ability of the author, and to the dangerous character of his criticism: and there was need as well as opportunity for a new and comprehensive defence of the truth so vehemently attacked.
		Fortunately Eusebius, while refuting Porphyry, has given us his own interpretation of the verses, showing at considerable length (102a-108a) that they represent the world as a great animal to which the name of Zeus is applied, his mind being nothing else than the ether.
	www.tertullian.net /fathers/eusebius_pe_00_intro.htm (6048 words)

	Theology WebSite: Church History Study Helps: The Alexandrain School (Site not responding. Last check: 2007-10-28)
		A professional intellectual, Clement came to Alexandria, after studying with a series of Christian teachers elsewhere, to hear the wisdom of a man whom he does not name, but whom Eusebius the church historian identifies as one Pantaenus, who had charge of the school of the faithful in Alexandria.
		His work was continued in Alexandria, however, though in a vastly different style and spirit, by his pupil Origen, the greatest and most influential Christian thinker of his age, whose work won him the grudging respect even of such a radically anti-christian philosopher as the Neoplatonist Porphyry.
		Born into a Christian family in Alexandria between 182 and 185, Origen gathered a group of inquirers and constituted a school with the approval of the bishop Demetrius, until 215 when the emperor Caracalla drove all teachers of philosophy from Alexandria.
	www.theologywebsite.com /history/alexandria.shtml (1017 words)

	Primus, Alexandria/Egypt, Ancient Christian Church
		Eusebius of Caesarea (c.260-340) initiated his Ecclesiastical History with reference to "the successions from the holy apostles" (I.1) thereby enunciating the principal one of those several themes by which he intended to tell his story (cf.
		As a consequence those major urban centers of the Roman imperial world, including its second city, Alexandria, could provide Eusebius with the main points of reference wherein he could document literally by named persons those who were in that succession and thereby presided over the ministry of their respective urban communities.
		Eusebius, Bishop of Caesarea, The Ecclesiastical History and the Martyrs of Palestine, translated with Introduction and Notes, by Hugh Jackson Lawlor and John Ernest Leonard Oulton.
	www.dacb.org /stories/egypt/primus_.html (593 words)

	Pantaenus (Wace information)
		Pantaenus, chief of the catechetical school of Alexandria, in the latter part of the 2nd cent.
		This contradiction, however, and the difficulty as to the chronology of Pantaenus, may be solved, or at least accounted for, if we suppose that Pantaenus was head of the school both before and after his sojourn in India, and Clement in his absence.
		Eusebius tells us that Pantaenus "interpreted the treasures of the divine dogmas"; Jerome, that he left "many commentaries on the Scriptures." Both however indicate that the church owed more to his spoken utterances than to his writings.
	www.earlychristianwritings.com /info/pantaenus-wace.html (1107 words)

	CATHOLIC ENCYCLOPEDIA: Origen and Origenism
		Athens (Eusebius, VI, xxxii), and two voyages to Arabia, one of which was undertaken for the
		He was still alive on the death of Decius (251), but only lingering on, and he died, probably, from the results of the sufferings endured during the persecution (253 or 254), at the age of sixty-nine (Eusebius, "Hist.
		Alexandria catechist, taken by themselves and independently of erroneous applications, are proof against criticism.
	www.newadvent.org /cathen/11306b.htm (5587 words)

	[No title]
		EUSEBIUS [Ecclesiastical History,] reckons both Epistles among the Antilegomena or controverted Scriptures, as distinguished from the Homologoumena or universally acknowledged from the first.
		ORIGEN (in EUSEBIUS [Ecclesiastical History, 6.25]) mentions the Second and Third Epistles, but adds, "not all admit (implying that most authorities do) their genuineness." JEROME [On Illustrious Men, 9] mentions the two latter Epistles as attributed to John the presbyter, whose sepulcher was shown among the Ephesians in his day.
		If EUSEBIUS be right, both Epistles must have been written after the Apocalypse, in his old age, which harmonizes with the tone of the Epistles, and in or near Ephesus.
	www.thirdmill.org /files/english/texts/JFB/JFB63.txt (2249 words)

	In Depth Bible Studies
		In 323, bishop Alexander of Alexandria, excommunicated Arius, the author of the Arian heresy.
		Eusebius now claimed to put the Synod of Tyre in force, and a rival bishop was set up in the person of Pistus, one of the Arian priests whom Alexander had long ago excommunicated.
		The growth of Roman primacy, based on the concept of the apostolic origin of the Church of Rome, was incompatible with the Eastern idea that the importance of certain local churches-Rome, Alexandria, Antioch, and later, Constantinople-could be determined only by their numerical and political significance.
	www.geocities.com /biblestudying/catholic8.html (5210 words)

	Lives of the Saints, December 16, Saint Eusebius
		Saint Eusebius was born of a noble family on the island of Sardinia, where his father is said to have died in prison for the Faith.
		Eusebius was ordained a priest there, and served the Church of Vercelli with such zeal that when the episcopal chair became vacant he was unanimously chosen, by both clergy and people, to fill it.
		Saint Eusebius was very careful to instruct his flock in the maxims of the Gospel.
	magnificat.ca /cal/engl/12-16.htm (511 words)

	Eusebius Pamphilius \| Study Archive @ PreteristArchive.com - The Internet's Only Unbiased Look at Preterism
		The sentence as Eusebius quotes it here is incomplete; he repeats only so much of it as suits his purpose.
		This event is the flight of the Jerusalem church to Pella reported by Eusebius in connection with the rebellion against Rome that began in AD.
		In Eusebius’ mind, the providential function of the action of the Roman forces was to blot out all the non-Christian Jews of Judea, and, since Roman soldiers could not be expected to know the difference, Christian Jews had logically to be separated before the Romans came.
	www.preteristarchive.com /StudyArchive/e/eusebius_historian.html (7124 words)

	Christian History Handbook: Ancient: Lecture Six (Site not responding. Last check: 2007-10-28)
		Eusebius points out that his is the first recorded pilgrimage to deliberately visit the places in Palestine mentioned in the Gospels.
		Eusebius says that Clement was Origen's teacher at the Catechetical school in Alexandria, but this cannot be confirmed from any other source.
		Eusebius' Ecclesiastical History is the oldest existing account of the history of Christianity between the first century and the fourth century.
	www.sbuniv.edu /~hgallatin/ht3463le06.html (6083 words)

	The Development of the Canon of the New Testament - Eusebius
		Although Eusebius leaves much to be desired as an exegete or an apologist for Christianity, he had one quality that was lacking in all his predecessors and contemporaries -- the instinct for historical research.
		Pamphilus, an enthusiastic adherent of Origen, had sought out and added many volumes to the library, and Eusebius, the pupil, coworker and friend of Pamphilus, became his successor when he died (~310) as a martyr in the Diocletian persecution.
		6.20.1), Eusebius indulged his appetite for Christian antiquities, and began the task of collecting and organizing material covering the history of the Church, chiefly in the East, during the previous 3 centuries.
	www.ntcanon.org /Eusebius.shtml (801 words)

	New Catholic Dictionary: Saint Eusebius (Site not responding. Last check: 2007-10-28)
		Elected Bishop of Vercelli, 340, he was consecrated by Pope Julius I. In 354 Pope Liberius sent Eusebius and Bishop Lucifer of Cagliari to the Emperor Constantius to induce him to convoke a council to end the dissensions between the Arians and the orthodox.
		A document condemning Saint Athanasius was drawn up, and Eusebius, because he protested this and refused to sign it, was exiled, first to Scythopolis in Syria, later to Cappadocia, and finally to the Thebaid.
		After the synod at Alexandria, 362, Eusebius went to Antioch to reconcile the Eustathians and the Meletians, visited other churches of the Orient in the interest of the orthodox faith, and arriving at Vercelli, 363, became one of the chief opponents of Arianism.
	www.catholic-forum.com /Saints/ncd03126.htm (172 words)

	Did Paul Write the Epistle to the Hebrews?
		Eusebius, with access to many fine literary and historical works srote that Paul was the author of Hebrews.
		One thing that is certain is that from the earliest dates the Epistle to the Hebrews was accepted as inspired and as scripture by virtually all of the early churches.
		Eusebius was a learned man who studied in the school of Origen (after Origen's death) under Pamphilus.
	www.bibleword.org /hebrews_paul.shtml (2073 words)

	Lectionary Miscellany Year C Easter 5 (Site not responding. Last check: 2007-10-28)
		In fact, Eusebius reports that they had two different tombs, both of which were said to be his resting place.
		Eusebius suggests that perhaps the extra tomb was really that of the Christian prophet named John who had written Rev (HE 3.31.3; 3.39.6).
		The author of John 21 clearly does not identify the Beloved Disciple, who is the source of the Johannine tradition, with John the son of Zebedee.
	ourworld.compuserve.com /homepages/730071677h/Ceaster5.htm (1012 words)

	Eusebius of Emesa Bibliography (Site not responding. Last check: 2007-10-28)
		Maurice Wiles, "The Theology of Eusebius of Emesa." In Studia Patristica 19.
		Novotný, "Eusebius of Emesa as Interpreter of Paul." In Analecta Biblica 18.
		Eusebius is anonymously honoring in the sermon, a mother and two daughters, are Domnina and her two
	www.creighton.edu /~rew05400/Eusebius/Bibliography.html (2656 words)

	Eusebius (Site not responding. Last check: 2007-10-28)
		Eusebius of Alexandria - 6th century author of the Eastern Christian Church
		Eusebius of Caesarea - "The" Eusebius: the famous historian of the Christian Church who lived in the 4th century.
		Eusebius of Nicomedia - 4th century bishop of Nicomedia
	www.worldhistory.com /wiki/E/Eusebius.htm (164 words)

	American Unitarian Conference
		Arius and the Outbreak of the Christological Controversy at Alexandria
		Alexandria, being one of the largest cities in the Mediterranean world and one of diverse cultural and religious traditions, was a city renowned for its pursuit of ideas and philosophy, even before the Christians arrived.
		By the time it was hand-delivered in Alexandria, the excommunication of Arius and his associates had already occurred, and Arius was now on his way to Caesarea to seek communion with Eusebius (Epiphanius LXIX, 4:1).
	www.americanunitarian.org /mianoarius.htm (3711 words)

	Celadion, Alexandria/Egypt, Ancient Christian Church
		Eusebius displays some confusion by this complicated succession of co-emperors, neither of whom were related to one another or to their adoptive predecessor.
		Eusebius has inexactly correlated this shift as occurring "when the [Roman] government of which we are at present speaking was in its eighth year," such that nearly simultaneously Anicetus [a contemporary of Polycarp of Smyrna, in whose administration Valentinus the heretic [q.v.] came to Rome as did Marcellina, a female disciple of Carpocrates [q.v.]; cf.
		Q1 77,260,267] "completed his episcopate of the church of the Romans" and was followed by Soter with whom begins surviving fragments of papal correspondence [c.166; ODP 10-11; cf.
	www.dacb.org /stories/egypt/celadion_.html (547 words)

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