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Topic: Evagrius of Constantinople


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In the News (Wed 15 Feb 12)

  
  Dictionary of Greek and Roman Biography and Mythology, page 57 (v. 2)   (Site not responding. Last check: 2007-10-31)
There is extant a letter of Gregory to an Evagrius, to whom he expresses his pleasure at the growing reputation of one whom he terms " our son," and of whom he had been the instructor both in literature and religion.
Evagrius was appointed reader by the great Basil, and was ordained deacon either by Gregory Nyssen or Gregory Nazianzen.
379 to 381) of Gregory's episcopate at Constantinople.
www.ancientlibrary.com /smith-bio/1165.html   (938 words)

  
 Evagrius of Constantinople - Wikipedia, the free encyclopedia
380) was bishop of Constantinople for brief periods in 370, and possibly 380.
The Catholics and the deposed bishop of Antioch Eustathius chose Evagrius for that see; but a few months later he was banished by the emperor Valens, and remained in exile until his death.
Some sources claim that he was elected a second time in 379 or 380, after the expulsion of Demophilus by emperor Theodosius I.
en.wikipedia.org /wiki/Evagrius_of_Constantinople   (136 words)

  
 Councils of Constantinople
Constantinople II was convoked by Justinian I in 553, to condemn the Nestorian writings called the "Three Chapters." Under the virtual tutelage of the emperor, the council proscribed Nestorianism and reconfirmed the doctrine that Christ's two natures, one human and one divine, are perfectly united in one person.
Constantinople III was summoned by Constantine IV in 680-81 with the consent of Pope Agatho.
The gathering in Constantinople of 150 Eastern bishops at the request of the Emperor Theodosius I was later regarded by the Council of Chalcedon (451) as the second great ecumenical council of the church.
mb-soft.com /believe/txs/constant.htm   (14088 words)

  
 Nicene and Post-Nicene Fathers, Ser. II, Vol. II: General Indexes: General Index to Sozomen's Ecceliastical History   (Site not responding. Last check: 2007-10-31)
Evagrius, orthodox bishop of Constantinople, 354; exiled by Valens, 355.
Mania (Mavia), Phylarch of the Saracens, 374; succors Constantinople, 377.
Tigrius, presbyter of Constantinople, persecuted by opponents of Chrysostom, 415.
www.sacred-texts.com /chr/ecf/202/2020536.htm   (5221 words)

  
 Evagrius Ponticus - OrthodoxWiki   (Site not responding. Last check: 2007-10-31)
Evagrius was born in Pontus around the year 345 and studied under the Cappadocian Fathers.
As a deacon, Evagrius Ponticus would attend the Second Ecumenical Council (First Constantinople) in 381, which formulated the last portion of the Nicene Creed (the article dealing with the Holy Spirit).
Evagrius passed on his firsthand knowledge of the Desert Fathers to many visitors and disciples, becoming particularly well known for his teaching on prayer.
www.orthodoxwiki.org /Evagrius_of_Pontus   (527 words)

  
 Evagrius
So, the monastic life for Evagrius is not only the struggle to rid the self of all evil and ignorance, but also the monk is to establish in the soul virtue and knowledge, through prayer and contemplation.
Evagrius may have been the intellectual forebearer of the hesychast tradition, with his emphasis on pure intellectual contemplation and strict asceticism aimed at freeing the monk from passions to attain 'apatheia'.
Since Evagrius was condemned by the Fifth Ecumenical Council in 553, for his Origenist thought and some of his more speculative writings, many people fail to recognize the influence of Evagrian spirituality on the more Orthodox theologians that followed.
www.byzantines.net /scranton/evag.htm   (6874 words)

  
 Page 220
Evagrius Evangelical Alliance THE NEW SCHAFF-HERZOG 220 such an impression on the emperor Justinian that the latter, upon the death of the patriarch Mennas (Aug., 552), appointed him patriarch of Constan tinople.
In the later Origenistic controversies the doctrine of Evagrius was condemned, and from the seventh century his name with that of Origen and Didymus is placed among the archheretica.
Evagrius made good use of his original sources (Euetathius of Antioch, Procopiua of Caesarea, John Malala, John of Epiphania Menander Protector, Zacharias Rhetor and others), and his judgment is discreet and impartial.
www.ccel.org /s/schaff/encyc/encyc04/htm/0236=220.htm   (842 words)

  
 St. Pachomius Library   (Site not responding. Last check: 2007-10-31)
Evagrius became a copyist in the monastery on the Mount of Olives, which had been established by Melania the Elder, but c.
However, Evagrius also believed that the original unity of God and His rational beings was broken by a fault of the beings, who became souls and were later joined to bodies.
Evagrius taught that Christ was the only one of the rational beings to stay with God when the others lapsed and took a body to lead other souls to a similar unity with God.
www.voskrese.info /spl/XevagryPont.html   (375 words)

  
 J.-P. Migne, Patrologiae Graecae   (Site not responding. Last check: 2007-10-31)
PG 86a:Timothy of Constantinople, Theodorus, Procopius Deacon of Tyre, Theodorus Bishop of Scythopolitanus, Timothy of Hierosolymitanus, Timothy III of Alexandria, Theodosius of Alexandria, Eusebius of Alexandria, Eusebius of Emesenus, Gregentius of Tapharensis, Epiphanius of Contstantinople, Isaac of Ninivitanus, Barsanuphius of Palestine, Eustathius, Justinian, Agapetus, and Leontius Byzantinus.
PG 98: Germanus Patriach of Constantinople, Cosmas of Jerusalem, Gregory II, Anonymus Becuccianus, Pantaleon Deacon of Constantinople, Adrian the Monk, Epiphanius Deacon of Catania, Pacomius the Monk, Philotheus the Monk, and Tarasius Patriarch of Constantinople
PG 142: Georgius Cyprius, Athanasius Patriarch of Constantinople, and Nicephorus Blemmida
phoenix.reltech.org /Migne.html   (1520 words)

  
 New Page 3
Completely self-effacing in his own writings, Evagrius never mentions his youth or early academic training; however the style of his writing and occasional classical citations suggest that he was familiar with pagan classics and classical rhetoric.
Gregory Nazianzen’s unexpected resignation as archbishop in 381 during the Ecumenical Council of Constantinople, Evagrius was entrusted to Nectarios, Gregory’s successor.
Evagrius and the Tall Brothers came to the attention of successive archbishops of Alexandria, who schemed at different times to add them to their clergy.
www.ldysinger.com /Evagrius/00_Introd/02_biog.htm   (3449 words)

  
 THE ECCLESIASTICAL HISTORY OF EVAGRIUS   (Site not responding. Last check: 2007-10-31)
Evagrius was a native of Epiphania on the Orontes, and his birth may be fixed about A.D. He was by profession a Scholasticus, or advocate, and by this title he is commonly distinguished from other persons of the same name.
The only extant work of Evagrius is the "Ecclesiastical History," commencing with the rise of the Nestorian controversy, and ending with the twelfth year of the reign of Maurice.
Evagrius also published a collection of his memorials and miscellaneous compositions, which may now be regarded as x lost (Book VI.
www.vitaphone.org /history/evagrius.html   (7275 words)

  
 Justinian I   (Site not responding. Last check: 2007-10-31)
Belisarius gained this task as a reward after successfully putting down the Nika riots in Constantinople in January of 532, in which chariot racing fanatics had forced Justinian to dismiss the unpopular Tribonian, and had then attempted to overthrow Justinian himself.
At Constantinople, on one occasion, not a few Manicheans, after strict inquisition, were executed in the emperor's very presence: some by burning, others by drowning (F. Nau, in Revue de l'orient, ii., 1897, p.
The letter of Pope Leo I to Flavian of Constantinople was widely considered in the East as the work of Satan; so that nobody cared to hear aught of the Church of Rome.
justinian-i.ask.dyndns.dk   (2869 words)

  
 Dictionary of Greek and Roman Biography and Mythology, page 798 (v. 3)   (Site not responding. Last check: 2007-10-31)
Among those who were thus led to return to the orthodox faith was Mamas, abbot of the convent near Gaza, under whom Severus had passed the earlier part of his monastic life.
These decisive measures secured the predominance of the orthodox: and Evagrius boasts that the church remained from thenceforth united and pure.
But this result was obtained by the separation of Monophysites, and the formation of the great Jacobite schismatical churches of Egypt and the East, by whom Severus has been ever regarded as, to his death, legitimate patriarch of Antioch.
www.ancientlibrary.com /smith-bio/3132.html   (881 words)

  
 CATHOLIC ENCYCLOPEDIA: Evagrius
He followed the profession of advocate at Antioch (hence his surname) and became the friend of the Patriarch Gregory (569-594), whom he successfully defended in presence of the Emperor Maurice and of the Council at Constantinople (588).
Evagrius, a product of the masters of rhetoric, made a collection of the reports, letters, and decisions which he had written for the Patriarch Gregory.
Evagrius furnishes details concerning events and persons, and does not neglect works of art (St. Sophia, H.E., IV, 31).
www.newadvent.org /cathen/05639b.htm   (414 words)

  
 CATHOLIC ENCYCLOPEDIA: Origen and Origenism
Epiphanius, preceding Theophilus to Constantinople, treated St. Chrysostom as temerarious, and almost heretical, until the day the truth began to dawn on him, and suspecting that he might have been deceived, he suddenly left Constantinople and died at sea before arriving at Salamis.
It is certain that the fifth general council was convoked exclusively to deal with the affair of the Three Chapters, and that neither Origen nor Origenism were the cause of it.
It is certain that the council opened on 5 May, 553, in spite of the protestations of Pope Vigilius, who though at Constantinople refused to attend it, and that in the eight conciliary sessions (from 5 May to 2 June), the Acts of which we possess, only the question of the Three Chapters is treated.
www.newadvent.org /cathen/11306b.htm   (5718 words)

  
 Medieval Sourcebook: Fifth Ecumenical Council: Constantinople II, 553
Moreover we know that the manuscript kept in the patriarchal archives at Constantinople had been tampered with during the century that elapsed before the next Ecumenical Synod, for at that council the forgeries and interpolations were exposed by the Papal Legates.
Theodosius, 150 at Constantinople, Theodosius the younger, the Synod of Ephesus, the Emperor Marcian, the bishops at Chalcedon.
Evagrius, the historian, distinctly says that Origen was condemned with special anathemas at this Council, but his evidence is likewise (and, as it seems to me, too peremptorily) set aside.
www.fordham.edu /halsall/basis/const2.html   (7774 words)

  
 [No title]   (Site not responding. Last check: 2007-10-31)
Evagrius of Pontus (345-399 A.D.) was one of the rising stars of the church in the late fourth century.
Evagrius lived in a time when hypocrisy was a threat to the integrity of the church.
However, Evagrius was still considered a heretic, and John disagreed with him on a number of doctrinal issues.
www.evagrius.net /people.htm   (1893 words)

  
 Evagrius Scholasticus: the Manuscripts of "The Ecclesiastical History"
Evagrius Scholasticus (so-called to distinguish him from people like Evagrius Ponticus, the desert father) was born around 536 and died around 600 AD.
He was a lawyer in Constantinople, later imperial quaestor and honorary prefect.
The ecclesiastical history of Evagrius : with the scholia / edited with introduction, critical notes, and indices by J. and L. Series: Byzantine texts Publisher: London : Methuen, 1898 Physical Desc.: xiv, 285 p : diagrs., fold.
www.tertullian.org /rpearse/manuscripts/evagrius_scholasticus.htm   (1267 words)

  
 Evagrius - Wikipedia, the free encyclopedia
Evagrius or Euagrius was the name of several people:
Evagrius of Constantinople (fourth century), bishop of Constantinople
This is a disambiguation page: a list of articles associated with the same title.
en.wikipedia.org /wiki/Evagrius   (86 words)

  
 Dominican Martyrology: March   (Site not responding. Last check: 2007-10-31)
At Constantinople, the transferal (of the body) of St. Nicephorus, bishop of that city and confessor.
His body was brought to Constantinople from the island of Propontis in the Proconnesus, where he had died on June 2 while in exile because of his veneration of the holy images.
He was given an honorable burial by the Bishop of Constantinople, St. Methodius, in the church of the Holy Apostles on this, the very day on which Nicephorus had been driven into exile.
www.op.org /domcentral/life/martyr03.htm   (6732 words)

  
 Iranica.com - EVAGRIUS PONTICUS   (Site not responding. Last check: 2007-10-31)
After passing the first part of his career as a preacher in Constantinople, Evagrius took up abode in the Egyptian desert and became one of the most renowned of its many ascetics.
Evagrius' theoretical mysticism had a strong influence on Syrian as well as on Byzantine spirituality and most of his writings were translated into Syriac (see Frankenberg and Muyldermans).
His Antirrheticus, a collection of scriptural quotations arranged in eight books corresponding to the "eight evil thoughts" which they are intended to counter, is one of several of his works of which the original text is lost.
www.iranica.com /articles/v9f1/v9f128.html   (223 words)

  
 The Fire and the Portrait
According to Evagrius, water sprinkled from the Edessan icon brought about an instantaneous conflagration; however, it is self-evident that had the tunnel timber really been doused with water, the chances of starting a fire would only have decreased and, consequently, the Evagrius account has been described as both "fanciful"
While it is possible that, at some point during its centuries-long portraitization, the Shroud was dismantled, refolded, and subjected to fire damage, this particular era in sindonic history was one of great reverence for the holy and palladian virtues of the cloth and extreme care would have been exercised to protect it from harm.
According to the so-called "Festival Sermon", written immediately after the Image of Edessa's 944 arrival in Constantinople, the Evagrius account of the tunnel episode was attested to by three patriarchs.
shroud.com /markwar2.htm   (4473 words)

  
 CATHOLIC ENCYCLOPEDIA: Evagrius
Gregory of Nyssa (380), whom he accompanied to the Second Council of Constantinople (381).
According to Palladius, who differs in his account from Socrates and Sozomen, Evagrius remained for a time as archdeacon in Constantinople, while Nectarius was patriarch (381-397).
Rufinus and Gennadius translated the works of Evagrius into Latin; several of them have been lost or have not thus far been recovered (P.L., XL).
www.newadvent.org /cathen/05640a.htm   (261 words)

  
 Evagrius Scholasticus, Ecclesiastical History (AD431-594), translated by E. Walford (1846). Book 1
Evagrius Scholasticus, Ecclesiastical History (AD431-594), translated by E.
IN his time arose the stir about the impious Eutyches, when a partial synod was assembled at Constantinople, and a written charge was preferred by Eusebius, bishop of Dorylaeum, who, while still practising as a rhetorician, was the first to expose the blasphemy of Nestorius.
CHAPTER X. OF this council, Dioscorus, the successor of Cyril in the see of Alexandria, was appointed president, by an intrigue, in enmity to Flavian, of Chrysaphius, who at that time swayed the imperial court.
www.tertullian.org /fathers/evagrius_1_book1.htm   (3797 words)

  
 Origen - Wikipedia, the free encyclopedia
In the course of this controversy, some other teachings of his came up, which were not accepted by the general church consensus: among these were the preexistence of souls, universal salvation and a hierarchical concept of the Trinity.
These teachings and some extremer ones of his followers were declared anathema by a local council in Constantinople 545 and then, in an aside, by the Second Council of Constantinople in 553.
At the council of 553, the anathema against him in his person, declaring him, among others, a heretic, reads as follows:
en.wikipedia.org /wiki/Origen   (4920 words)

  
 Georgian Orthodox and Apostolic Church   (Site not responding. Last check: 2007-10-31)
Significant works of hagiographic literature were also produced in Georgian, such as the "Life of Saint Nino" and "Martyrdom of the Holy Queen Shushanik".
In 1989 the Patriarch of Constantinople recognized and approved the Autocephaly of the Georgian Orthodox Church - which had in practice been exercised since the 5th century - as Well as the Patriarchal honor of the Catholicos.
Georgia's subsequent independence in 1991 saw a major revival in the fortunes of the Georgian Orthodox Church.
georgian-orthodox-and-apostolic-church.iqnaut.net   (926 words)

  
 Medieval Sourcebook: Sxith Ecumenical Council: Constantinople II, 680-681
From the Sacras it appears that he had summoned all the Metropolitans and bishops of the jurisdiction of Constantinople, and had also informed the Archbishop of Antioch that he might send Metropolitans and bishops.
On his right sat the Patriarchs of Constantinople and Antioch and next to them the representative of the Patriarch of Alexandria.
The holy and Ecumenical Synod further says, this pious and orthodox Creed of the Divine grace would be sufficient for the full knowledge and confirmation of the orthodox faith.
www.fordham.edu /halsall/basis/const3.html   (6462 words)

  
 Instructions of Blessed Evagrius the Monk
Blessed Evagrius was born around the middle of the 4
He was ordained as deacon by Gregory of Nyssa in Constantinople.
Later, the Saint traveled to Egypt where he persevered in caves, followed by a stay in an abbey as a monk.
www.orthodoxphotos.com /readings/instructions1/evagrius.shtml   (131 words)

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