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	Feizi Milani \| Ashoka.org
		Feizi is publicizing his approach to citizen organizations, policymakers, and opinion leaders, in an effort to change the current approaches to reducing violence.
		Feizi believes in a third way: given that violence carried from one generation to the next constitutes a "culture of violence," he proposes establishing a "culture of peace" through multifaceted and educationally integrated interventions.
		Feizi is implementing his approach at a school on the periphery of Salvador, Bahia, with a focus on adolescents ages eleven to eighteen.
	www.ashoka.org /node/3292 (1319 words)

	Han Feizi (Site not responding. Last check: 2007-10-16)
		Han Feizi argues that human nature is basically selfish and deceitful, and that the best way to motivate subjects to be loyal to a ruler is to reward them for loyalty and to punish them for disloyalty.
		Han Feizi explains that the relative power of various rulers may be partly determined by the relative effectiveness with which they are able to reward ministers or subjects who comply with their authority.
		Han Feizi’s explanation of the applications of civil authority and of the uses of political power may be criticized for attempting to justify authoritarianism and totalitarianism.
	www.angelfire.com /md2/timewarp/hanfeizi.html (1787 words)

	CONK! Encyclopedia: Han_Feizi (Site not responding. Last check: 2007-10-16)
		Himself a part of the aristocracy, Han Feizi was born into the ruling family of the state of Han during the end phase of the Warring States Period.
		His philosophy was very influential on the first King of Qin and the first emperor of China, Qin Shi Huang, becaming one of the guiding principles of the ruler's policies.
		Han Feizi's philosophy experienced a renewed interest under the rule of the Communist Party during the leadership of Mao Zedong, who personally admired some of the principles laid out in it.
	www.conk.com /search/encyclopedia.cgi?q=Han_Feizi (361 words)

	Xunzi [Internet Encyclopedia of Philosophy]
		If so, he certainly must have been disappointed that two of his former students, Li Si and Han Feizi, helped counsel Qin to victory when the Qin government was steadfastly opposed to Xunzi’s ideas of government through moral power.
		The Qin dynasty was long remembered as a time of strict laws and draconian punishments, and Xunzi’s association with two of its architects probably was one factor in the later marginalization of his thought.
		This increased acceptance of the necessity for punishments may have influenced Xunzi’s student Han Feizi, to whom is attributed the most developed theory of government through a strict system of rewards and punishments that was employed by the short-lived Qin dynasty.
	www.iep.utm.edu /x/xunzi.htm (5960 words)

	Han Feizi (book) - Wikipedia, the free encyclopedia
		The Han Feizi is a work written by Han Feizi at the end of the Warring States Period in China, detailing his political philosophy.
		It belongs to the Legalist school of thought.
		Stereotypes in Han Feizi (in German) html doc
	en.wikipedia.org /wiki/Han_Feizi_(book) (99 words)

	Chinese Cultural Studies: Han Fei: Selections from The Writings of Han Fei (c. 230 BCE)
		Legalist writers, to the contrary, emphasized law as governmenst formulative force and advocated a radical restructuring of society in ways that were totally rational and up-to-date.
		Legalism reached its apogee in the late third century B.C. in the writings of Han Feizi (Master Han Fei) and the policies of Emperor Qin Shi Huangdi.
		Han Fei was a prince of the stare of Han who defected to its chief rival, the state of Qin, but eventually he ran afoul of Qin's chief minister, Li Si (d.
	academic.brooklyn.cuny.edu /core9/phalsall/texts/hanfei.html (872 words)

	The Qin Dynasty On-line Source Book
		Han Feizi was a prince from the royal family of the Han kingdom.
		Han Feizi was considered a leading Legalist scholar and was greatly admired by the First Emperor, who adopted his “seven methods”:
		Ying Zheng was very pleased to meet his `idol', but Li Si, a former fellow-disciple of Han Feizi who always felt inferior to him, advised the King of Qin to imprison Han Feizi as he might be a spy.
	www.geocities.com /Athens/Academy/7547/biography.html (642 words)

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