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	Fenton John Anthony Hort - LoveToKnow 1911
		FENTON JOHN ANTHONY HORT (1828-1892), English theologian, was born in Dublin on the 23rd of April 1828, the great-grandson of Josiah Hort, archbishop of Tuam in the 18th century.
		In 1850 Hort took his degree, being third in the classical tripos, and in 1852 he became fellow of his college.
		The introduction was the work of Hort, and its depth and fulness convinced all who read it that they were under the guidance of a master.
	www.1911encyclopedia.org /Fenton_John_Anthony_Hort (495 words)

	Fenton J. A. Hort
		English theologian, born in Dublin on the 23rd of April 1828, the great-grandson of Josiah Hort, archbishop of Tuam in the 18th century.
		The introduction was the work of Hort, and its depth and fullness convinced all who read it that they were under the guidance of a master.
		Hort died on the 30th of November 1892, worn out by intense mental labor.
	www.nndb.com /people/317/000103008 (449 words)

	Fenton John Anthony Hort - Wikipedia, the free encyclopedia
		Fenton John Anthony Hort (April 23, 1828–November 30, 1892) was an English theologian.
		In 1850 Hort took his degree, being third in the classical tripos, and in 1852 he became fellow of his college.
		The introduction was the work of Hort, and its depth and fulness convinced all who read it that they were under the guidance of a master.
	en.wikipedia.org /wiki/Fenton_John_Anthony_Hort (534 words)

	Norris-Hulse Professor of Divinity - Wikipedia, the free encyclopedia
		The Norrisian chair was founded in 1777 by a bequest from John Norris.
		Among the original stipulations of the bequest were that the holder should be between 30 and 60 years old, and that he should be fined 21 shillings from his salary if any student at his lectures were not provided with copies of the Old and New Testaments, and a Pearson on the Creed.
		John Hulse (1708-1790) was an English clergyman from Middlewich, Cheshire.
	en.wikipedia.org /wiki/Norris-Hulse_Professor_of_Divinity (217 words)

	Brooke Foss Westcott and Fenton John Anthony Hort
		Brooke Foss Westcott and Fenton John Anthony Hort
		Fenton John Anthony Hort was born at Dublin, England, on April 23, 1828.
		Hort speaks of it this way: " In the spring of 1853...At that time a student aware of the untrustworthiness of the 'Received' text had no other guides than Lachmann's text and the second of the four widely different texts of Tischendorf.
	www.kamon-design.com /Westcott-Hort.htm (541 words)

	Internet Archive: Details: Life and letters of Fenton John Anthony Hort
		Life and letters of Fenton John Anthony Hort (1896)
		Life and letters of Fenton John Anthony Hort
		Evidence reported by scanner-Liz-Ridolfo for item lifelettershort00hortuoft on Sep 18, 2006; no visible notice of copyright and date found; stated date is 1896; not published by the US government; Have not checked for notice of renewal in the Copyright renewal records.
	www.archive.org /details/lifelettershort00hortuoft (105 words)

	Fenton John Anthony Hort
		Fenton John Anthony Hort was born in 1828 and died in 1892.
		Hort believed so much in ghosts and the paranormal activities such as poltergeists et al., that he, along with his dear friend B.F. Westcott and others, even went as far as to establish a "club" or "society" that searches out and proves such cases to be real and not hoaxes or delusions!
		Hort again confides with Westcott, saying he believes that their beliefs should be kept secret until AFTER their "text should be cast upon the world" because he knew if their beliefs were found out, they would be cast in suspicion.
	www.workmenforchrist.org /Bible/History/Hort.html (2311 words)

	Westcott and Hort Resource Centre - Biographies
		The years in which Westcott, Lightfoot and Hort could thus meet frequently and naturally for the discussion of the work in which they were all three so deeply engrossed formed a happy and privileged period in their lives.
		The principles which are explained in Horts introduction to the text had been arrived at after years of elaborate investigation and continual correspondence and discussion between the two friends.
		HORT, FENTON JOHN ANTHONY (April 23, 1828 - November 30, 1892), English theologian, was born in Dublin on the 23rd of April 1828, the great-grandson of Josiah Hort, archbishop of Tuam in the 18th century.
	www.tegarttech.com /wh/biographies.html (2618 words)

	Biographies of Textual Critics
		In it, Hort outlined his theory of text-types (which was adapted from Griesbach and his predecessors).
		Hort was also a member of the committee which prepared the English Revised Version, and most of that edition's departures from the Byzantine Text were made on the advice of Hort.
		The theory behind this edition, it is generally agreed, was Hort's, and it was Hort who explained it in the Introduction, but Westcott was not a passive collaborator, as is shown by the various readings where the two scholars disagreed.
	www.skypoint.com /~waltzmn/Bios.html (5079 words)

	NIV Translators
		Hort said: The fundamental text of the late extant Greek MSS generally is beyond all question identical with the dominant Antiochian or Graeco-Syrian Text of the second half of the Fourth Century.85
		Hort occasionally let his emotions show, Hort said: I had no idea till the last few weeks of the importance of text, having read so little Greek Testament, and dragged on with the villainous Textus Receptus...
		Hort wrote, quote: For ourselves, we dare not introduce considerations which could not reasonably be applied to other ancient texts, supposing them to have documentary attestation of equal amount, variety and antiquity.
	nivexposed.faithweb.com /custom3.html (4186 words)

	Another Bible, Another Gospel
		Westcott and Hort were also pioneers of Spiritualist inquiry during The Nineteenth Century Occult Revival, having founded the Cambridge Ghost Society, which was the parent organization of the present day Society for Psychical Research.
		Pursuing their self-serving revisionist hypothesis, Westcott and Hort used the Codex Vaticanus (B) and the Codex Sinaiticus (Aleph) manuscripts as the basis for their New Testament Greek Text, which in turn was the basis for the 1881 text adopted by the ERV revisers.
		According to one NIV editor, I John 5:7 is "the strongest statement in the KJV on the Trinity." 43.
	watch.pair.com /another.html (9420 words)

	Westcott & Hort fraud ~ Yuri Kuchinsky (Site not responding. Last check: )
		Fenton John Anthony Hort (1828-1892) has been a highly influential figure in biblical history, although very few of today's Christians have even heard about him.
		And yet, mainly because of Hort (who was the guiding light of this dynamic duo), this traditional text was abandoned, and it was replaced...
		So preposterous is this "belief" that Hort had expressed that it came to be attacked from all sides -- both by the conservative KJV supporters, and by the textual scholars of a more liberal bent.
	www.trends.net /~yuku/bbl/whfraud.htm (2525 words)

	Wescott & Hort
		Brooke Foss Westcott (1825-1901) was born at Birmingham and Fenton John Anthony Hort (1828-1892) at Dublin.
		Daniel Macmillan suggests to Hort that he should take part in an interesting and comprehensive 'New Testament Scheme.' Hort was to edit the text in conjunction with Mr.
		Westcott; the latter was to be responsible for a commentary, and Lightfoot was to contribute a N.T. Grammar and Lexicon.
	www.jesus-is-lord.com /hort.htm (2368 words)

	§17. Westcott and Hort; Lightfoot. XIII. The Growth of Liberal Theology. Vol. 12. The Romantic Revival. The ... (Site not responding. Last check: )
		A notable part in the creation of an improved theological scholarship was played by three Cambridge contemporaries and friends, Brooke Foss Westcott, Fenton John Anthony Hort, and Joseph Barber Lightfoot.
		Westcott and Hort’s main work was the recension of the Greek text of the New Testament; Lightfoot was concerned with the Pauline epistles and the apostolic Fathers.
		Their work was timely and valuable, but they would have been the last to regard it as final.
	www.bonus.com /contour/bartlettqu/http@@/www.bartleby.com/222/1317.html (264 words)

	INTRODUCTION (Site not responding. Last check: )
		Brooke Foss Westcott (later Bishop of Durham) and Fenton John Anthony Hort, both professors at Cambridge University, were without question two of the most brilliant and erudite scholars of their day.
		Hort revelled in fine spun theories and technical terms, such as 'Intrinsic Probability,' 'Transcriptional Probability,' 'Syrian Recension,' 'Neutral Text,' 'Internal Evidence of Readings,' which of course connote a certain amount of evidence, but are weak pillars of a heavy structure.
		John Burgon, as great in scholarship as Westcott and Hort, says that "As for the origin of these two curiosities (Aleph and B), it can perforce only be divined from their contents.
	www.wayoflife.org /articles/truefalse/truefalse01.htm (2794 words)

	WESTCOTT AND HORT ONLY CONTROVERSY (Site not responding. Last check: )
		Hort aggressively taught that the School at Antioch (associated with Lucian) had loosely translated the true text of Scripture in the second century A. This supposedly created an unreliable text of Scripture which became the Textus Receptus.
		Westcott and Hort is either the very best which has ever appeared or else it is the very worst; the nearest to the sacred autographs or the furthest from them.
		Westcott and Hort are not a sufficient basis to reject the Textus Receptus or the King James Bible.
	users.churchserve.com /tx/lbc/kjvonly.htm (5126 words)

	[No title]
		Lightfoot, Westcott and Hort were among the members.
		That we are in doubt about the early history of organic life arises not from an impotence of conception, but from the mere fact that we were not there to see what, if it were taking place now, we certainly could see.
		Arthur Hort, Life and Letters of Fenton John Anthony Hort, Volume I, (New York Macmillan and Co., 1896), p.
	www.acts1711.com /hortwes.htm (3088 words)

	Westcott & Hort - Historicist.com The Protestant Interpretation of Biblical Prophecy. The Historical Alternative (Site not responding. Last check: )
		Hort also belonged and wrote that it was a "senior Apostles club...[T]he original idea was [Westcott's]; its members met regularly.
		It is important that the reader realize that it was during this very period (1870's and 1880's) that Westcott and Hort were producing their Vatican manuscript-based, new Greek text for the New Testament, which they then secretly substituted for the Textus Receptus in the work of the Revision Committee, a Committee which they dominated.
		The second point is that Arthur Balfour - whose occult and ecromantic interests and connections with Westcott and Hort we have already shown - was educated at Trinity College, Cambridge, alma mater of W and H, and where both W and H later taught - Hort, for his entire life.
	www.historicist.com /articles/westcotthort.htm (9533 words)

	INTRODUCTION: WESTCOTT-HORT GREEK NEW TESTAMENT
		Westcott and Hort opted in regard to many orthographical variants to follow the specific spellings of Codex Vaticanus and/or Codex Sinaiticus, even if such manuscripts stood virtually alone in the peculiarity of their spelling.
		Such a methodology clearly accounts for Westcott and Hort's peculiar spelling (for example) of David as "daueid", of John as "iwanhv" and of Pilate as "peilatov" (with declined endings as appropriate).
		Note that Westcott and Hort were more responsible scholars in this regard than modern critical editors: Westcott and Hort reserved the marginal apparatus for slightly varying readings of this type rather than bowdlerizing the text with brackets inserted within individual words.
	www-user.uni-bremen.de /~wie/GNT/intro.html (1698 words)

	F.C.F.C.'s page
		John Burgon devoted the last years of his life to the single goal of defeating their fabricated Greek text and the English Revised version that was based upon their text.
		Westcott and Hort may have personally formed of the value and importance of the Vatican Codex (B), nothing can excuse their summary handling, not to say their contemptuous disregard, of all evidence adverse to that of their own favorite guide.
		From Theosophy’s Helena P. Blavatsky of whom Westcott and Hort were such admirers, to present-day so-called evangelists such as Kenneth Copeland, demonic propaganda spews forth as though from a well-oiled machine.
	www.geocities.com /fcfc.geo/revision.htm (5017 words)

	Westcott and Hort: Fathers of modern Bible versions.
		Hort occasionally let his emotions show, "I had no idea till the last few weeks of the importance of text, having read so little Greek Testament, and dragged on with the villainous Textus Receptus...
		Hort denies the reality of Eden: "I am inclined to think that no such state as 'Eden'(I mean the popular notion) ever existed, and that Adam's fall in no degree differed from the fall of each of his descendants, as Coleridge justly argues."
		Hort's distaste for America may not be solely attributed to patriotism as much as to a tainting of his thinking by a touch of Communism.
	www.chick.com /reading/books/157/157_08a.asp?FROM=biblecenter (3930 words)

	1. Heresies Of Wescott And Hort (Site not responding. Last check: )
		There is a marked contrast with the theological HERESIES of Westcott and Hort and the theological soundness of Dean John Burgon -- the great Anglican author, scholar, and champion of the Traditional Text, or Received Text, and opponent of the phony Westcott and Hort Text of the Greek New Testament.
		Both rejected the atonement of the substitution of Christ for the sinner, or vicarious atonement; both denied that the death of Christ counted for anything as an atoning factor.
		Hort, for example, concurred with Charles Darwin's false evolutionary theory.
	www.picknowl.com.au /homepages/rlister/wh/wh1.htm (1311 words)

	[No title] (Site not responding. Last check: )
		If Hort had not already rejected the full authority of the Scriptures he could have this vexing question settled by referring to the Bible; rather than to a man who was to be dismissed from his position for heretical views on that very question.
		Hort's legacy of a corrupt greek test based upon corrupt and self contradictory manuscripts, which has exercised its baneful influence directly or indirectly upon the huge array of modern versions of the Bible, has resulted in millions abandoning the true Bible.
		The fact that some one at this point might feel his or her soul flame with indignation at what is here written, is strong evidence that such a one, though orthodox, is being acted on “unawares” by the very same “occult influences” that led him to wretched conclusions concerning the Atonement, and many other errors.
	www.mag-net.com /~maranath/ttt.htm (11135 words)

	The Nineteenth Century Occult Revival
		In Hort's words, Maurice was "the well-known radical" who was expelled from his position at King's College in 1853 for heretical views on cardinal doctrines of the faith, having published a story on the "divine unconscious humanity."
		Westcott and Hort maintained their involvement in the Spiritualist pursuits of their various secret societies and political cabals: the Hermes Club, Ghost Society, Company of Apostles, and Eranus.
		The contribution of Westcott and Hort to modern spiritualism and global integration is indeed vast and is increasing exponentially as the modern prophets of occult Traditions receive international power to give full expression to MYSTERY BABYLON, which rides the Beast of the apocalyptic vision.
	watch.pair.com /occult.html (8614 words)

	BIBLE VERSIONS ... Modern Translations and Translators
		These facts alone should be reason enough to condemn Westcott and Hort, their Greek Text and the MSS which they used to arrive at such a text.
		Most of the other committee members were unfamiliar with the methods of textual criticism and dynamic equivalence which Westcott and Hort introduced to get their way.
		Westcott and Hort were also the most influential members of the English revision committee which produced the English Revised Version of the Bible.
	john316kjv.com /indexa-files/KJVHistory/verpart1-6.html (4057 words)

	Westcott & Hort -- Were They Members of a "Ghost Society" ?
		Westcott and his famed partner, Hort, were among the founders of the Ghost Society in the 1850s.
		Fascinated by the spirit world, their club was dedicated to pursuing knowledge of ghostly encounters with spirits.
		The Guild was not formed (Westcott's association was short lived, as we assume was Hort's) when the two were mature biblicists seeking to restore the New Testament Greek text, but when they were still students at the University of Cambridge.
	members.aol.com /pilgrimpub/whghost.htm (730 words)

	The Life of Christ - Foreword
		As I came abreast of the old stately buildings comprising Trinity College, I reflected on a few of its eminent "sons" who had once walked its courts, studied or taught in its halls, and who, each in his own way, had served his generation.
		The names of Henry Alford, Francis Bacon, Arthur James Balfour, Isaac Barrow, William John Conybeare, John Cotton, Frederic William Farrar, Fenton John Anthony Hort, John Saul Howson, Frederick John Foakes Jackson, John Barber Lightfoot, Handley Moule, Sir Isaac Newton, J.
		One biographer wrote of him that he "exerted a vast popular influence upon the religious feeling and culture of the middle classes for fully forty years by virtue of his boundless industry." In considering the value of Dean Farrar's writings, the words of John W. Foster need constantly to be borne in mind.
	www.christianwritings.net /foreword.htm (846 words)

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