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	Ferdinand Christian Baur - Wikipedia, the free encyclopedia
		Ferdinand Christian Baur (June 21, 1792 - 1860), was a German theologian and leader of the Tübingen school of theology.
		In this Baur attempts to prove that the false teachers mentioned in the Second Epistle to Timothy and Epistle to Titus are the Gnostics, particularly the Marcionites, of the 2nd century, and consequently that the Pastoral Epistles were produced in the middle of the 2nd century in opposition to Gnosticism.
		Baur was prepared to apply his theory to the whole of the New Testament; in the words of H.S. Nash, "he carried a sweeping hypothesis into the examination of the New Testament." He considers those writings alone genuine in which the conflict between Jewish-Christians and Gentile-Christians is clearly marked.
	en.wikipedia.org /wiki/Ferdinand_Christian_Baur (1224 words)

	FERDINAND CHRISTIAN BAUR - LoveToKnow Article on FERDINAND CHRISTIAN BAUR (Site not responding. Last check: 2007-11-06)
		In this Baur attempts to prove that the false teachers mentioned in the Epistles to Timothy and Titus are the Gnostics, particularly the Marcionites, of the second century, and consequently that the Epistles were produced in the middle of this century in opposition to Gnosticism.
		Thus it becomes clear that Baur is prepared to apply his theory to the whole of the New Testament; in the words of H. Nash, he carried a sweeping hypothesis into the examination of the New Testament.
		Baurs views were revolutionary and often extreme; but, whatever may be thought of them, it is admitted that as a critic he, rendered a great service to theological science.
	www.1911encyclopedia.org /B/BA/BAUR_FERDINAND_CHRISTIAN.htm (1279 words)

	Ferdinand Christian Baur - Encyclopedia.WorldSearch (Site not responding. Last check: 2007-11-06)
		Baur contends that the apostle Paul was opposed in Corinth by a Jewish-christian party which wished to set up its own form of Christian religion instead of his universal Christianity.
		In this Baur attempts to prove that the false teachers mentioned in the Second Epistle to Timothy and Epistle to Titus are the Gnostics, particularly the Marcionites, of the 2nd century, and consequently that the Epistles were produced in the middle of that century in opposition to Gnosticism.
		This was followed by his larger histories of dogma, Die christliche Lekre von der Versöhnung in ihrer geschichtlichen Entwicklung bis auf die neueste Zeit (1838), Die christliche Lehre von der Dreieinigkeit und Menschwerdung Gottes in ihrer geschichtlichen Enlwicklung (3 vols., 1841-1843), and the Lehrbuch der christlichen Dogmengeschichte (1847).
	encyclopedia.worldsearch.com /ferdinand_christian_baur.htm (1268 words)

	Product detail for Paul the Apostle of Jesus Christ
		“Ferdinand Christian Baur (1792-1860) is one of those legendary figures of the nineteenth century whose dialectical reconstruction of early Christianity indelibly influenced the way in which a good deal of subsequent scholarship approaches the book of Acts, the Pauline corpus, and Christian origins from the mid-nineteenth century onward.
		While Baur’s suppositions, means of argumentation, and conclusions with respect to these subjects are very vulnerable on many points, no one can justly deny his historical influence in the critical study of Paul or the importance of the questions that he raised more than a century and a half ago.
		Ferdinand Christian Baur (1792—1860), church historian and New Testament scholar, was a Professor of Church History and Dogmatics, Tübingen.
	www.hendrickson.com /html/product/38999.trade.html (1047 words)

	Ferdinand Christian Baur (Site not responding. Last check: 2007-11-06)
		Baur contends that the apostle Paul was opposed in Corinth by a Jewish-christian party which wished to set up its own form of Christian religioninstead of his universal Christianity.
		Baur was prepared to apply his theory to the whole of the NewTestament ; in the words of HS Nash, "hecarried a sweeping hypothesis into the examination of the New Testament." Those writings alone he considers genuine in which theconflict between Jewish-Christians and Gentile-Christians is clearly marked.
		The early Christians were Jewish-Christians, to whom Jesus was the Messiah.Paul, on the other hand, represented a breach with Judaism, the Temple, and the Law.
	www.therfcc.org /ferdinand-christian-baur-82644.html (1079 words)

	The Dialectical Nature...p. 354
		Baur was convinced that this framework of binary opposition followed by rapprochement was the key for understanding the nature of the remaining New Testament writings, the writings of the Apostolic Fathers, the controversy surrounding Marcion, and the data in the Clementine Homilies (Kümmel 1972: 127-143).
		Baur's work, supported by the energy of a Hegelian philosophical dialectic and intricate work in early Christian texts, produced a heritage that remains vibrant and alive more than a century and a half later.
		Ferdinand Christian Baur's binary or tri-partite approach to early Christian historiography is at its base a biographical approach.
	www.religion.emory.edu /faculty/robbins/dialect/dialect354.html (558 words)

	Ferdinand Christian Baur Biography / Biography of Ferdinand Christian Baur Biography Biography
		Ferdinand Christian Baur, the son of a Protestant minister and dean of the theological seminary at Blaubeuren, was born at Schmiden, near Stuttgart, on June 21, 1792.
		Baur's studies during the 1830s and early 1840s culminated in the important Paulus, der Apostel Jesu Christi (2 vols., 1845) and in the Textbook of the History of Christian Dogma (1847).
		Baur died on Dec. 2, 1860, at Tübingen, having suffered a stroke during a meeting of the Academic Senate.
	www.bookrags.com /biography-ferdinand-christian-baur (532 words)

	F.C. Baur
		In this Baur attempts to prove that the false teachers mentioned in the Epistles to Timothy and Titus are the Gnostics, particularly the Marcionites, of the second century, and consequently that the Epistles were produced
		The value of these works is impaired somewhat by Baur’s habit of making the history of dogma conform to the formulae of Hegel’s philosophy, a procedure "which only served to obscure the truth and profundity of his conception of history as a true development of the human mind" (Pfieiderer).
		The Kirchengescichle was published in five volumes during the years 1853—1863, partly by Baur himself, partly by his son, Ferdinand Baur, and his son-in-law, Eduard Zeller, from notes and lectures which the author left behind him.
	www.exorthodoxforchrist.com /f_c__baur.htm (1713 words)

	Ferdinand Christian Baur, "The Epistle to the Philippians"
		Baur was unable, before he died, to revise the section of his work dealing with what he called the "second class of Pauline epistles," including Philippians.
		At its outset Christian speculation found its leading and most powerful interest in the idea of the person of Christ; it was around this idea that the absolute contents of the Christian consciousness crystallized into their definite objective form.
		Christians are supposedly the true circumcision (peritomê), the Jews, the spurious circumcision, or the katamonê.
	www.depts.drew.edu /jhc/baurphil.html (10845 words)

	Tubingen School
		By far the best known, however, is the one headed by Ferdinand Christian Baur (1792 - 1860), which opened up new avenues in NT study and was the most controversial movement in biblical criticism in the midnineteenth century.
		Baur believed that the authenticity of the various books could be determined by the degree to which they revealed "tendencies" of this conflict.
		Although Baur began teaching at Tubingen in 1826, the school's founding is properly dated from the appearance of his pupil D F Strauss's Life of Jesus in 1835.
	mb-soft.com /believe/txc/tubingen.htm (636 words)

	4Reference \|\| Ferdinand Christian Baur (Site not responding. Last check: 2007-11-06)
		Ferdinand Christian Baur (June 21, 1792-1860), leader of the Tübingen school of theology, was born at Schmiden, near Canstatt.
		This move marked a turning-point in his life, for he was now able to set to work upon those investigations on which his reputation rests.
		285) observes, "the choice not less than the treatment of these subjects is indicative of the large breadth of view and the insight of the historian into the comparative history of religion." Meantime Baur had exchanged one master in philosophy for another, Schleiermacher for Hegel.
	www.4reference.net /encyclopedias/wikipedia/Ferdinand_Christian_Baur.html (1186 words)

	Baur, Ferdinand Christian - Hutchinson encyclopedia article about Baur, Ferdinand Christian (Site not responding. Last check: 2007-11-06)
		His writings, such as Paulus, der Apostel Jesu Christi/Paul, the Apostle of Jesus Christ, 1845, and Symbolik und Mythologie oder die Naturreligion des Altertums/Symbolism and Mythology, or the Nature religion of Antiquity, 1825, are on theological and mythological subjects.
		Baur was born near Stuttgart, and became professor at the theological seminary at Blaubeuren in 1825.
		This information should not be considered complete, up to date, and is not intended to be used in place of a visit, consultation, or advice of a legal, medical, or any other professional.
	encyclopedia.farlex.com /Baur%2c+Ferdinand+Christian (170 words)

	CATHOLIC ENCYCLOPEDIA: Ritschlianism
		His practical conception of Christianity was described first in his lecture on "Christliche Vollkommenheit" (Göttingen, 1874; 3rd ed., 1902) and then in his "Unterricht in der christlichen Religion" (Bonn, 1875; 6th ed., 1903), which was intended as a manual for the gymnasium, but proved very unsatisfactory for practical purposes.
		Since the Christian faith exists only through personal experience or subjective acquaintance with justification and reconciliation, the objects of faith are not presented to the mind from without through a Divine revelation as an authoritative rule of faith, but become vividly present for the Christian only through subjective experience.
		The harmonizing of the free-religious moral activity of the Christian with dependence on God is proclaimed by Ritschl the "master-question of theology".
	www.newadvent.org /cathen/13086a.htm (2256 words)

	Ferdinand Christian Baur - Wikipedia
		Ein zweites verwandtes Gebiet, auf welchem Baur wirkte, ist die Dogmatik im kirchlichen Sinn; er verteidigte den Lehrbegriff der evangelischen Kirche gegen Johann Adam Möhlers Symbolik in der Schrift Der Gegensatz des Katholizismus und Protestantismus (Tübingen 1833, 2.
		Die von Baur und seinen Schülern, wie Eduard Zeller, Albert Schwegler, Karl Reinhold Köstlin, Adolf Hilgenfeld, verfolgte kritische Richtung, als deren Organ die Theologischen Jahrbücher von 1842 bis 1857 erschienen, bezeichnet man mit dem Namen der Tübinger Schule.
		Dieselbe brach einer durchaus neuen Anschauung des Urchristentums Bahn, welche gewiss auf vielen Punkten anfechtbar, aber schon darum epochemachend ist, weil sie zuerst die allgemein gültigen Gesetze der Geschichtswissenschaft auf diesem Gebiet zur Anwendung gebracht hat.
	de.wikipedia.org /wiki/Ferdinand_Christian_Baur (535 words)

	Ferdinand
		Ferdinand is a Germanic name, although it was never common in medieval German lands.
		Most famously, it was born by Ferdinand II, or V, (1452-1516) husband to Queen Isabella, and patron of Columbus.
		In the 16th century, Ferdinand made a brief reappearance in England by supporters of Queen Mary and her Spanish husband, Philip.
	www.geocities.com /edgarbook/names/f/ferdinand.html (246 words)

	Christian Philosophy of History, Theology of History and Historiography Bibliography
		These are not works on Church History or the History of Christianity or Religious History, but rather, the interpretation of history from a Christian perspective.
		Ferdinand Christian Baur on the writing of church history.
		Abstract: Calls on Christian historians to broaden their audience, their research, and their methodologies while affirming their faith in God's influence on history.
	www.geocities.com /mrpontiac (4378 words)

	Ferdinand Christian Baur - Term Explanation on IndexSuche.Com
		In this Baur attempts to prove that the false teachers mentioned in the Second_Epistle_to_Timothy and Epistle_to_Titus are the Gnostics, particularly the Marcionites, of the 2nd_century, and consequently that the Epistles were produced in the middle of that century in opposition to Gnosticism.
		He next proceeded to investigate the Pauline Epistles and the Acts_of_the_Apostles in the same manner, publishing his results in 1845 under the title ''Paulus, der Apostel Jesu Christi, sein Leben und Wirken, seine Briefe und seine Lehre''.
		The ''Kirchengeschichte'' was published in five volumes during the years 1853-1863, partly by Baur himself, partly by his son, Ferdinand Baur, and his son-in-law, Eduard_Zeller, from notes and lectures which the author left behind him.
	www.indexsuche.com /Ferdinand_Christian_Baur.html (1134 words)

	AllRefer.com - Ferdinand Christian Baur (Protestant Christianity, Biography) - Encyclopedia
		Ferdinand Christian Baur[fer´dinAnt kris´tEAn bour] Pronunciation Key, 1792–1860, German Protestant theologian.
		He became convinced of Hegel's philosophy of history and studied Christian history and doctrines and the Bible from that point of view.
		In New Testament criticism he rejected the authenticity of most of the books, using philosophical and literary criteria.
	reference.allrefer.com /encyclopedia/B/Baur-Fer.html (189 words)

	Ferdinand Christian Baur Encyclopedia Article, Definition, History, Biography (Site not responding. Last check: 2007-11-06)
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	www.alienartifacts.com /encyclopedia/Ferdinand_Christian_Baur (1399 words)

	De Wit's Baur and Lightfoot Bibliography (Site not responding. Last check: 2007-11-06)
		Baur, F.C. Paul the Apostle of Jesus Christ, his Life and Work, his Epistles and his Doctrine.
		A Contribution to a Critical History of Primitive Christianity, two volumes (London / Edinburgh: Williams and Norgate, I: 1876, II: 1875).
		Kaye, B.N. ‘Lightfoot and Baur on Early Christianity’, Novum Testamentum, 26/3 (1984), 193-224.
	www.th.vu.nl /~willem/baur8.htm (733 words)

	Sir Robert Anderson
		The Pauline was a reformed and Gentile Christianity, which aimed at universalising the faith in Jesus by freeing it from the Jewish law and traditions.
		To represent this as Christian doctrine, or the institution of "a new religion," is to betray ignorance alike of Judaism and of Christianity The speakers were Jews -the apostles of One who was Himself "a minister of the circumcision." Their hearers were Jews, and as Jews they were addressed.
		The Christian martyrs in unnumbered millions -for though their names are written in heaven, earth has kept no record of them - the best and purest and noblest of mankind, have been tortured and done to death in the name of religion.
	www.newble.co.uk /anderson/silence/silence7.html (3632 words)

	The Dialectical Nature of Early Christian Discourse (Site not responding. Last check: 2007-11-06)
		The topic of this address is the birth of Christian discourse during the first century of the common era.
		While the three classical modes of rhetoric emerged from the courtrooms, political assemblies, and civil ceremonies in the Greek city states, the six Christian modes of rhetoric emerged from activities of various groups of first century Messianites throughout a region extending from the eastern Mediterranean to Rome.
		Analysis of multiplicity in early Christian discourse goes back at least to Ferdinand Christian Baur during the first half of the 19th century.
	www.religion.emory.edu /faculty/robbins/dialect/dialect353.html (337 words)

	Edwin Johnson, A Radical Advocate of Chronology Criticism (Site not responding. Last check: 2007-11-06)
		In this earlier work Edwin Johnson holds still the critical point of view of well-known theologians such as D F. Strauss, Ferdinand Christian Baur and Adolf Harnack, which rejected or at least questioned the historicity of the Biblical reports very critically.
		The Christian church developed in the benediktinischen monasteries of France (Paris and Lyon) around 1500, which became catholic church fathers by incompetent monks written, which is New Testament as consequence of it developed.
		But that is not easy in relation to the knowledge of a theologian, who represented the truth, and which reads with humor and in the consciousness of its weaknesses: The reformation Martin Luther was the first attempt to down-struggle the rising catholic church of France.
	www.egodeath.com /uwetopperonedwinjohnson.htm (1973 words)

	Apostle to the Gentiles - Work Sited (Site not responding. Last check: 2007-11-06)
		Beck, Norman A. Mature Christianity: The Recognition and Repudiation of the Anti-Jewish Polemic of the New Testament.
		Hodgson, Peter C. The Formation of Historical Theology: A Study of Ferdinand Christian Baur.
		Early Christianity According to the Tradition in Acts.
	www3.sympatico.ca /glancy.nelson/nt-apostle-to-the-gentiles-7.htm (286 words)

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