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	Johann Gottlieb Fichte - Wikipedia, the free encyclopedia (Site not responding. Last check: 2007-11-06)
		Johann Gottlieb Fichte (May 19, 1762 - January 27, 1814) was a German philosopher, who has significance in the history of Western philosophy as one of the leading progenitors of German idealism and as a follower of Immanuel Kant.
		Fichte did not endorse Kant's argument for the existence of noumena, of "things as they are", not just as they are perceived through the categories of human reason.
		Fichte saw the rigorous and systematic separation of "things as they are" (noumena) and things "as they appear to be" (phenomena) as an invitation to skepticism.
	en.wikipedia.org /wiki/Fichte (504 words)

	J. G. FICHTE - LoveToKnow Article on J. G. FICHTE (Site not responding. Last check: 2007-11-06)
		Fichte, while accepting the call, desired to spend a year in preparation; but as this was deemed inexpedient he rapidly drew out for his students an introductory outline of his system, and began his lectures in May 1794.
		The diasters of Prussia in 1806 drove Fichte from Berlin.
		Even in the practical sphere, however, Fichte found that the contradiction, insoluble to cognition, was not completely suppressed, and he was thus driven to the higher view, which is explicitly stated in the later writings though not, it must be confessed, with the precision and scientific clearness of the Wissenschaftslehre.
	www.1911encyclopedia.org /F/FI/FICHTE_J_G_.htm (4056 words)

	Fichte's Science of Knowledge
		Fichte explains that the Science of Knowledge begins with the self as a direct intuition, and that it ends with the self as an idea.
		Fichte notes that his philosophy of existence differs from that of Descartes, whose famous dictum, "cogito, ergo sum" ("I think, therefore I am") asserted that to think is to exist.
		Fichte says that insofar as the self is conscious of the non-self, the self is not conscious of itself.
	www.angelfire.com /md2/timewarp/fichte.html (1267 words)

	IMMANUEL HERMANN VON FICHTE - LoveToKnow Article on IMMANUEL HERMANN VON FICHTE
		Fichtes general rs on philosophy seem to have changed considerably as he tnced in years, and his influence has been impaired by certain nsistencies and an appearance of eclecticism, which is igthened by his predominantly historical treatment of dems, his desire to include divergent systems within his own, his conciliatory tone.
		Fichte, iort, advocates an ethical theism, and his arguments might.y be turned to account by the apologist of Christianity.
		Fichte sent his essay to Kant, who approved it highly, extended to the author a warm reception, and exerted his influence to procure a publisher.
	www.1911encyclopedia.org /F/FI/FICHTE_IMMANUEL_HERMANN_VON.htm (1157 words)

	Johann Gottlieb Fichte [Internet Encyclopedia of Philosophy]
		Johann Gottlieb Fichte is one of the major figures in German philosophy in the period between Kant and Hegel.
		Fichte was born on May 19, 1762 to a family of ribbon makers.
		In fact, Fichte's passion for the education of society as a whole should be seen as a necessary consequence of his philosophical system, which continues the Kantian tradition of placing philosophy in the service of enlightenment, i.e., the eventual liberation of mankind from its self-imposed immaturity.
	www.utm.edu /research/iep/f/fichtejg.htm (4316 words)

	Gottlieb Fichte (Site not responding. Last check: 2007-11-06)
		Johann Gottlieb Fichte (May 19, 1762 - January 27, 1814) has significant importance as one of the progenitors of German idealism and as a follower of Kant.
		Fichte believed that Kant was mistaken to argue for the existence of noumena, of things as they are, not just as they are perceived through the categories of human reason.
		This notion eventually becomes the defining characteristic of German Idealism and is thus essential to understanding the philosophy of Hegel, and Arthur Schopenhauer, though they both reject Fichte's notion that human consciousness is itself sufficient ground for experience, and therefore postulate another "absolute" consciousness.
	www.1-free-software.com /en/wikipedia/g/go/gottlieb_fichte.html (210 words)

	[No title] (Site not responding. Last check: 2007-11-06)
		Fichte apparently always regarded the practical as the foundation of the theoretical, so that his earlier procedure is not to be understood as founding the practical on the theoretical but, on the contrary, as a regressive method, moving from what is grounded back toward the ground.
		Fichte argues for the necessity of a series of such contracts as transcendental conditions for the possibility of a relation of right -- which, in turn, as we have seen, is regarded as a condition for the possibility of a relation of community or mutual recognition between free beings.
		Fichte still maintains that the state is a temporary institution in human affairs, that "the law of right has application only insofar as the moral law does not reign universally, and as a preparation for the dominion of the latter" (SW 10:502).
	www.stanford.edu /~allenw/webpapers/Fichte's.doc (9602 words)

	Peter Suber, "Fichte's Ad Hominem Arguments" (Site not responding. Last check: 2007-11-06)
		Fichte's second argument against argument is that the free self posited by the idealist must be recognized or appropriated as oneself, by oneself, not demonstrated by argument.
		Fichte's diagnosis of realists from their choice of realism suggests that "the type of man one is" is determined before the choice and explains the choices we make.
		Fichte may also be inconsistent in holding realists to be free enough to choose at the primordial disjunction and unfree enough to be blind to their freedom and to be enslaved to pernicious character flaws.
	www.earlham.edu /~peters/writing/fichte.htm (11524 words)

	ACJ Article: Johann Gottlieb Fichte's Free Speech Theory (Site not responding. Last check: 2007-11-06)
		Fichte warned that people should not be "deceived by the shallow and superficial thoughts which are in circulation."11 Some of Fichte's ideas were a reflection of his successor Kant's ideas and the ideas of the phenomenon of Enlightenment—that people become enlightened when reflecting on issues rather than accepting easy answers from others.
		Fichte stated, "the conception of Rights involves that when men are to live in a community, each must so restrict his freedom as to permit the coexistence of the freedom of all others."16 Fichte fought to reform education to reflect these ideas of rights and advocated living together peacefully in one community.
		Fichte criticized this impromptu form of discussion and debate (even though he was once a participant in them) because he would rather people speak publicly after they have carefully reflected on their ideas--in order to contribute to the conversation, rather than speak blindly and possibly mislead with false information.
	acjournal.org /holdings/vol4/iss3/articles/lsmith.htm (8857 words)

	Glossary of People: Fi (Site not responding. Last check: 2007-11-06)
		Fichte emphasised the importance of "practical" philosophy, concerned with the state, law, morality, for which the "science of science", i.e.
		Fichte opposed Kant's notion of "thing-in-itself" beyond Reason, and placing the Ego at the centre of his philosophy, sought instead to deduce all forms of knowledge by direct, subjective contemplation of things with the mind.
		Fichte set the task as creating a Doctrine of Knowledge which would be one-and-the-same for all individuals and all activities of thought.
	www.marxists.org /glossary/people/f/i.htm (992 words)

	The Philosophy of Johann Gottlieb Fichte
		Fichte thus abolishes Kant's dualism of subject and object, of form and matter, of thought and being.
		Nor was that all, for Fichte advanced practical reasons demanding that being (the object) be reduced to the status of a construction (ideated effect) of the thinking subject.
		Fichte rejects this dualism, and bases his teaching on Kant's doctrine of the primacy of practical reason.
	radicalacademy.com /philfichte.htm (1190 words)

	Fichte, Johann Gottlieb. The Columbia Encyclopedia, Sixth Edition. 2001-05
		Fichte’s dialectic idealism attempted unification of the theoretical and practical aspects of cognition that had been set apart by Kant.
		Fichte’s philosophy had considerable influence in his day, but later he was remembered more as a patriot and liberal.
		Although he was in political disrepute in his own day and after the reaction of 1815, he became a hero not only to the revolutionaries of 1848 but also to the conservatives of 1871.
	www.bartleby.com /65/fi/Fichte-J.html (342 words)

	The Popular Works of Johann Gottlieb Fichte (Site not responding. Last check: 2007-11-06)
		One of the tasks of Fichte’s popular writings, especially the three texts published in 1806, was precisely to address this problem and to provide the larger public with some general idea, however inadequate from a strictly ‘scientific’ point of view, of the essence and character of his philosophy as he now understood it.
		Wissenschaftslehre, but is Fichte’s effort, especially in Lecture 6, to assimilate the standpoint of his philosophy to that of ‘true religion’: more specifically, to show that the implications of his philosophy with respect to human ‘blessedness’ are consistent with the doctrines of the ‘gospel of love’ that he associates with Johannine Christianity.
		For Fichte, action without knowledge is not ‘action’ at all, and knowledge that does not lead to action and that fails to impose upon its possessors the duty to do all they can to improve the world in which they find themselves is ‘knowledge’ that is unworthy of the name.
	www.thoemmes.com /idealism/fichte_intro.htm (6630 words)

	Wilhelm G. Fichte
		Fichte's Transcendental Philosophy : The Original Duplicity of Intelligence and Will (Modern European Philosophy) by Gunter Zoller.
		It examines the transcendental theory of self and world from the writings of Fichte's most influential period (1794-1800), and considers in detail recently discovered lectures on the Foundations of Transcendental Philosophy.
		The NAFS is a body of scholars in North America and elsewhere devoted to the study of the German philosopher J. Fichte.
	www.erraticimpact.com /~19thcentury/html/fichte.htm (372 words)

	Idealism
		Fichte chose the former, idealistic course, believing it alone capable of securing the freedom required for an adequate account of morality.
		According to Fichte, then, all philosophy and all reality begins with the transcendental ego, the elusive but purely active noumenal self, identifiable only in an indefinitely repeated reflection upon primary experience ("think on one who thinks on one who.
		More willing than Fichte to preserve the tension between knower and known, subject and object, ego and non-ego, Schelling attempted an adequate description of their intimate interdependence with each other.
	www.philosophypages.com /hy/5k.htm (2158 words)

	Fichte, Johann Gottlieb on Encyclopedia.com (Site not responding. Last check: 2007-11-06)
		As professor of philosophy at Jena (1793-99), Fichte produced a number of works, including the Wissenschaftslehre [science of knowledge] (1794).
		Das Begreifen des Unbegreiflichen: Philosophie und Religion bei Johann Gottlieb Fichte 1800-1806.
		Borrowed fatherland: nationalism and language purism in Fichte's 'Addresses to the German Nation.' (Johann Gottlieb Fichte)
	www.encyclopedia.com /html/f/fichte-j1.asp (546 words)

	Paul Fichte
		Paul Fichte was born on 10 December 1916 in Ohlau, Schlesien.
		Paul Fichte with his wife, daughter Edeltraud, and son-in-law Jürgen Bongard at their 50th anniversary in 1998.
		Paul Fichte with his wife (right) and sister (left) at the 50th anniversary in 1998.
	www.u-35.com /crew/fichte.htm (585 words)

	FICHTEANA (Site not responding. Last check: 2007-11-06)
		Fichte und Sartre – Versuch einer Annäherung," pp.
		Fichtes Geschichtskonstruktion und Grundzüge der gegenwärtigen Zeitenwende," pp.
		Vergewisserungen Fichtes in Anschluss an Jacobi." In Friedrich Heinrich Jacobi.
	www.fichte-gesellschaft.de /A/fichteana.htm (6489 words)

	Fichte, Johann Gottlieb -- Encyclopædia Britannica
		Johann Gottlieb Fichte, lithograph by F.A. Zimmermann after a painting by H.A. Daehling.
		More results on "Fichte, Johann Gottlieb" when you join.
		Along with Johann Gottlieb Fichte and Georg Wilhelm Friedrich Hegel, Friedrich Schelling was one of the chief successors of Immanuel Kant in German philosophy.
	www.britannica.com /eb/article-9034181 (640 words)

	The Popular Works of Johann Gottlieb Fichte (Site not responding. Last check: 2007-11-06)
		Daniel Breazeale, the renowned Fichte scholar, has written an introduction for the reprint edition that places these writings, especially the ones from Fichte's Berlin period found in the second volume, in the context of his overall project, the so-called Wissenschaftslehre.
		William Smith was an able translator of Fichte's writings, and so readers of these two volumes need not worry about the fact that the texts contained in them appeared a century and a half ago.
		This fact alone gives Fichte's growing number of devotees reason to be grateful to Thoemmes Press for the work that it has done in reprinting these books.
	www.phil.upenn.edu /~cubowman/fichte/books/popular_works.html (460 words)

	FICHTE EYE ASSOCIATES :: Welcome (Site not responding. Last check: 2007-11-06)
		Fichte Eye Associates announces that it is one of the first in Amherst to offer patients the revolutionary EPIC-2100, the latest addition to Marco Technologies Integrated Refraction Systems.
		One of the most beneficial aspects of the EPIC-2100 is its ability to compare a patient's vision three ways: (1) without corrective eye wear, (2) using an old prescription, or (3) patient's new prescription, with a simple touch of a button.
		This comparison helps the patient more readily accept a change in prescription, as they se their vision improve immediately.
	www.fichte.com /fy_eye/Fichte_new032300.asp (148 words)

	Amazon.ca: Books: New Essays on Fichte's Later Jena Wissenschaftslehre (Site not responding. Last check: 2007-11-06)
		This is a comprehensive introduction to a pivotal phase of Fichte's philosophy.
		The philosophical thought of J. Fichte, particularly his later work, is at the very center of a paradigm shift currently underway in the field of German Idealism.
		Crucial to this reassessment is Fichte'sWissenschaftslehre Nova Methodo of 1796/99, the manuscript at the heart of this collection and an articulation of the philosopher's Wissenshaftslehre, or overall system of philosophy, that Fichte discussed in lectures at the University of Jena.
	www.amazon.ca /exec/obidos/ASIN/0810118645 (211 words)

	Additional Reading (from Fichte, Johann Gottlieb) -- Encyclopædia Britannica
		Studies of Fichte's thought include Robert Adamson, Fichte (1881, reissued 1969), and his article in the Encyclopædia Britannica 11th ed.
		(1910); Ellen Bliss Talbot, The Fundamental Principle of Fichte's Philosophy (1906); René Wellek, Confrontations: Studies in the Intellectual and Literary Relations Between Germany, England, and the United States During the Nineteenth Century (1965); Tom Rockmore, Fichte, Marx, and the German Philosophical Tradition (1980); and Frederick Neuhouser, Fichte's Theory of Subjectivity (1990).
		More results on "Additional Reading (from Fichte, Johann Gottlieb)" when you join.
	www.britannica.com /eb/article-2292?tocId=2292 (841 words)

	Philosophical Dictionary: Fibonacci-Foucher
		} Fichte turned the critical philosophy of Kant into full-fledged idealism by emphasizing the metaphysical reality of the noumenal self as well as its moral autonomy.
		} is Fichte's effort to defend himself against the charge of atheism.
		Fichte encouraged the development of German nationalism in opposition to Napoleonic threats in
	www.philosophypages.com /dy/f5.htm (778 words)

	Open Directory - Society: Philosophy: Philosophers: F: Fichte, Johann Gottlieb (Site not responding. Last check: 2007-11-06)
		Fichte - Section from Alfred Weber's 1908 History of Philosophy.
		The North American Fichte Society - Scholarly organization devoted to the study of Johann Gottlieb Fichte.
		The Philosophy of Johann Gottlieb Fichte - An examination of the ideas of this philosopher, from the Radical Academy.
	dmoz.org /Society/Philosophy/Philosophers/F/Fichte,_Johann_Gottlieb (186 words)

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