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Topic: Filioque

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	Filioque clause - Wikipedia, the free encyclopedia
		In Christian theology the filioque clause ("and the Son") is a disputed part of the Nicene Creed.
		In the ninth century, Pope Leo III agreed with the filioque phrase theologically but was opposed to adopting it in Rome, in part because of his loyalty to the received tradition.
		The filioque clause was the main subject discussed at the 62nd meeting of the North American Orthodox-Catholic Theological Consultation, which met at the Hellenic College/ Holy Cross Greek Orthodox School of Theology in Brookline from June 3 through June 5, 2002, for their spring session.
	en.wikipedia.org /wiki/Filioque_clause (4824 words)

	Filioque clause - Wikipedia, the free encyclopedia (Site not responding. Last check: 2007-11-05)
		In the ninth century, Pope Leo III agreed to the filioque clause theologically, but was opposed to adopting it in worship in Rome, and insisted on using the Nicene Creed in Mass in Rome as it was expressed at the Council of Ephesus and all the Ecumenical Councils up until that time.
		The filioque clause was the main subject discussed at the 62nd meeting of the North American Orthodox-Catholic Theological Consultation, which met at the Hellenic College/Holy Cross Greek Orthodox School of Theology in Boston from June 3 through June 5, 2002, for their spring session.
		The filioque was originally proposed, perhaps, in order to stress more clearly the connection or link between the Son and the Spirit, amid circumstances in which the writings of the Greek Fathers of the Church, which contained some of the points made in the first paragraph of this article, were not available.
	www.medicaliterature.com /Filioque_clause.wik (959 words)

	Filioque - OrthodoxWiki (Site not responding. Last check: 2007-11-05)
		Filioque is a Latin word meaning "and the Son" which was added to the Nicene-Constantinopolitan Creed by the Church of Rome in the 11th century, one of the major factors leading to the Great Schism between East and West.
		The filioque was first used in Toledo, Spain in 587 without the consultation or agreement of the five patriarchs of the Church at that time and in direct violation of canons of the Third Ecumenical Council that prohibited unilateral alteration of the Creed by anything short of another Ecumenical Council.
		The filioque clause was the main subject discussed at the 62nd meeting of the North American Orthodox-Catholic Theological Consultation, which met at Holy Cross Greek Orthodox School of Theology (Brookline, Massachusetts) from June 3 through June 5, 2002, for their spring session.
	www.orthodoxwiki.org /Filioque (3487 words)

	CATHOLIC ENCYCLOPEDIA: Filioque
		The rejection of the Filioque, or the double Procession of the Holy Ghost from the Father and Son, and the denial of the primacy of the Roman Pontiff constitute even to-day the principal errors of the Greek church.
		While outside the Church doubt as to the double Procession of the Holy Ghost grew into open denial, inside the Church the doctrine of the Filioque was declared to be a dogma of faith in the Fourth Lateran Council (1215), the Second Council of Lyons (1274), and the Council of Florence (1438-1445).
		The practice of adding the Filioque was retained in spite of the papel advice, and in the middle of the eleventh century it had gained a firm foothold in Rome itself.
	www.newadvent.org /cathen/06073a.htm (1848 words)

	USCCB - The Filioque: A Church-Dividing Issue? (Site not responding. Last check: 2007-11-05)
		The earliest use of Filioque language in a credal context is in the profession of faith formulated for the Visigoth King Reccared at the local Council of Toledo in 589.
		A central emphasis of this Creed was its strong anti-Arian Christology: speaking of the Spirit as proceeding from the Father and the Son implied that the Son was not inferior to the Father in substance, as the Arians held.
		Arguing that the word Filioque was part of the Creed of 381, the Libri Carolini reaffirmed the Latin tradition that the Spirit proceeds from the Father and the Son, and rejected as inadequate the teaching that the Spirit proceeds from the Father through the Son.
	www.usccb.org /seia/filioque.htm (7772 words)

	THE FILIOQUE:TRUTH OR TRIVIA? (Site not responding. Last check: 2007-11-05)
		Not uncommon is the opinion that the filioque, and the controversy surrounding it, is a piece of medieval theological trivia.
		The `filioque' is the result of philosophical speculation - principally that of Augustine of Hippo (380-430) - and not of apostolic theology.
		Only in the eleventh century was the `filioque' finally appended to the Creed, the consequence of the Roman bishop's losing the true "mystagogy", the consequence of the West's adopting the metaphysical principles of Greek philosophy.
	www.hocna.org /defense/Azkfilioque.htm (1359 words)

	Filioque Controversy
		Filioque is a combination of Latin words meaning "and from the Son," added to the Nicene Creed by the Third Council of Toledo in 589: Credo in Spiritum Sanctum qui ex patre filioque procedit ("I believe in the Holy Spirit who proceeds from the Father and Son").
		The filioque clause was probably devised in response to Arianism, which denied the full divinity of the Son.
		Polarization of the Eastern and the Western concepts of the Trinity is at the root of the Filioque dispute.
	mb-soft.com /believe/txn/filioque.htm (1028 words)

	Filioque in the Greek Fathers
		“Filioque” was confessed from the fifth century in West, through the Athanasian Symbol of Faith (Quicumque), and then by the Councils of Toledo in Visigothic Spain (between 589 and 693 AC).
		[4] Finally, Rome admitted “Filioque” into the liturgical Latin version of the Creed in 1014 and the dogma was clearly stated and explained by the Council of Bari (1098) [5], by the fourth Lateran Council (1215), by the second Council of Lyons (1274) and finally by the Council of Florence (1439).
		Given the insistent objections of the orthodox theologians with respect to the Catholic dogma of “Filioque,” we want to prove in the present essay that the Catholic teaching on the procession of the Holy Spirit is in harmony with the most important Greek Fathers and of course, with the Gospel itself.
	www.farauanu.com /writings/filioque.htm (4841 words)

	Pontifications » Filioque (Site not responding. Last check: 2007-11-05)
		The Filioque emerged early, uncontroverisally, and organically in this development, as evidenced, for example, by its presence in the once-popular Quicumque vult (early 5th century?).
		And it is important to note that the Eastern Church remained in communion with the West, despite the Western confession of the Filioque in its Fathers and synods.
		The Filioque debate belongs to the ethereal regions of the arcane theological.
	catholica.pontifications.net /?page_id=860 (5325 words)

	Filioque
		The Filioque is, in fact, situated in a theological and linguistic context different from that of the affirmation of the sole Monarchy of the Father, the one origin of the Son and of the Spirit.
		The Catholic Church interprets the Filioque with reference to the conciliar and ecumenical, normative, and irrevocable value of the confession of faith in the eternal origin of the Holy Spirit, as defined in 381 by the Ecumenical Council of Constantinople in its Symbol.
		The fact that in Latin and Alexandrian theology the Holy Spirit proceeds ( proeisi) from the Father and the Son in their consubstantial communion does not mean that it is the divine essence or substance that proceed in him, but that it is communicated from the Father and the Son who have it in common.
	www.geocities.com /Athens/Atrium/8410/filioque.html (2940 words)

	The Wording of the Nicene Creed
		Textbooks of Church history usually refer to this as the "filioque clause controversy." (Filioque is Latin for "and the Son.") The creedal citation referenced actually appears in the Creed of the Council of Constantinople (381).
		Nevertheless, the filioque clause was added to the creed recited in the Roman Mass (Latin Rite) by Pope Benedict VIII (1024), but was not used in the liturgy of the Eastern Rites.
		The filioque clause has been cited as one of the official causes of the schism between the Western and Eastern Churches in 1054.
	www.catholiceducation.org /articles/religion/re0071.html (870 words)

	On the Question of the Filioque
		One of the means used to achieve this end was to bring the charge of heresy against the East.
		The doctrine of the Filioque appeared to them, consequently, as Semi-Sabellianism (to use the expression of Photius).
		It is with a prayer to the Holy Spirit that all the liturgical services of the Orthodox Church begin, and with an invocation of his name that the eucharistic mystery is effected.
	archangels7.brinkster.net /On_the_Question_of_the_Filioque.htm (402 words)

	Filioque clause - Enpsychlopedia (Site not responding. Last check: 2007-11-05)
		Some Orthodox, too, speak of what they call the "heresy of ecumenism." The Patriarch of Constantinople has accused some monks of Mount Athos, Greece, as being schismatic in spirit, because they consider the entire West to be enmired in heresy.
		Those who returned to union with the Papacy at various dates were not required to say the "and the Son" formula in their recitation of the Creed.
		In official Latin text of this document [1] ( http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20000806_dominus-iesus_lt.html), the filioque clause is quietly left out without notice or comment.
	www.grohol.com /wiki/Filioque_clause (4793 words)

	[No title]
		Chronology of the Filioque Controversy (http://www.unc.edu/~gdemacop/Filioque.html) A one-page overview of the dispute, from 325 to 1453.
		Calling the filioque addition to the Creed "blasphemy," this document represents a polemical, violent reaction to Scholastic theology, used to explain and defend the filioque.
		In this article, Emmanuel Clapsis provides a well-documented study of the context in which the filioque dispute may be resolved: a communion ecclesiology, with a renewed understanding of the primacy of the Bishop of Rome.
	www.travellingchina.com /chinesisch-3/china-1 (1708 words)

	The Orthodox Web Site for information about the faith, life and worship of the Orthodox Church
		The Filioque was first used in Rome at the coronation of Henry II in 1014 as emperor of the Holy Roman Empire.
		The Filioque expressed a novel belief which was not a part of that which had been believed 'everywhere, always, and by all'.
		Apologists for the Filioque frequently assert that 'proceeds from the Father and the Son' is equivalent to 'proceeds from the Father through the Son'.
	www.orthodox.clara.net /belief.htm (9379 words)

	Pontifications » Blog Archive » The Filioque Debate (2) (Site not responding. Last check: 2007-11-05)
		The West removes the Filioque from the ecumenical creed, though continuing to assert its dogmatic status for the churches of the West, and does not require the Eastern churches to affirm it as dogma.
		Incidentally, the earliest known formal articulation of the filioque in the West was in the so-called Athanasian creed (the Quicumque Vult) which seems to have arisen in France in the c.
		The position on the filioque and, to be truthful, the last thousand years of the Latin rite ultimately rests on this shaky foundation.
	pontifications.classicalanglican.net /index.php?p=162 (4040 words)

	The Filioque Addition; its Consequences and Influence in the Early Church
		By Petros Presbeftes Copyright 1989 All Rights Reserved The filioque addition to the Nicene Creed was the decisive dividing factor over which the Eastern Orthodox Church and the Roman Catholic Church parted company and which led to the Great Schism of 1054.
		The filioque addition, having had such dire effects upon the Early Christian Church, still evokes feelings that the matter is only a trivial Theological concern and holds little or no meaning to the Faith of the individual Christian Believer.
		Therefore, as it was decided in the Ecumenical Council at Nicea in 325 AD, The Father is the source of Godhead, born of none and proceeding from none; the Son is born of the Father from all eternity ('before all ages', as the Creed says); the Holy Spirit proceeds from the Father from all eternity.
	www.orthodoxcatechism.com /doctrine/filioque.htm (1424 words)

	The Antiochian Orthodox Church in the United Kingdom and Ireland
		The filioque provides this: the Son's origin is the Father alone, the Holy Spirit's origin is both Father and Son.
		The filioque is the western insertion to the article of faith on the Holy Spirit agreed by the universal church at the Council of Nicea in A.D. The original states:
		Nevertheless, the filioque, together with the universal claims of authority by the papacy were the causes of the Great Schism of the 11
	www.antiochian-orthodox.co.uk /faith.htm (5463 words)

	Nicene Creed (Site not responding. Last check: 2007-11-05)
		This language was added in 587 by the local council of Toledo, Spain, in an attempt to combat the Arian heresy.
		Pope Leo III (795-816) forbade the use of the filioque version and had it engraved without 'and the Son' on the walls of St. Peter's Basillica.
		The filioque was finally accepted by the Romans in the year 1014, and the revision has been part of Catholic doctrine ever since.
	www.sacred-texts.com /chr/nicene.htm (500 words)

	The Nicene Creed
		In 796, Paulinus of Aquileia defended the filioque clause at the Synod of Friuli, which indicates that it was opposed, and after about 800 it crept into the liturgy in the Frankish Empire.
		Leo arranged for the creed in its original form (without the filioque clause) to be engraved on silver tablets and he had them placed at St. Peterâs tomb.
		Protestants inherited the filioque clause from the Roman Catholic Church.
	www.kencollins.com /why-07.htm (1719 words)

	CyberDesert -The Filioque: History and Criticism- T.R. Valentine (Site not responding. Last check: 2007-11-05)
		He ordered the Creed, without filioque, to be engraved in Latin and Greek on two silver plates on the wall of St. Peter's in Rome.
		This council's teaching was affirmed by the patriarchs of Old Rome (John VIII), New Rome [Constantinople] (Photius), Antioch, Jerusalem, and Alexandria and by Emperor Basil I. Still, the filioque continued to be used by the Franks and spread to the Germans.
		The filioque began to be used in Rome, probably first at the coronation of Henry II in 1014.
	agrino.org /cyberdesert/Valentine.htm (3010 words)

	Corunum Catholic Apologetic Web Page
		The doctrine of the Filioque must be understood and presented by the Catholic Church in such a way that it cannot appear to contradict the Monarchy of the Father nor the fact that he is the sole origin (arche, aitia) of the ekporeusis of the Spirit.
		In the West, the Filioque was confessed from the fifth century through the Quicumque (or 'Athanasianum,' DS 75) Symbol, and then by the Councils of Toledo in Visigothic Spain between 589 and 693 (DS 470, 485, 490, 527, 568), to affirm Trinitarian consubstantiality.
		The fact that in Latin and Alexandrian theology the Holy Spirit proceeds (proeisi) from the Father and the Son in their consubstantial communion does not mean that it is the divine essence or substance that proceed in him, but that it is communicated from the Father and the Son who have it in common.
	www.cin.org /users/jgallegos/filio.htm (7925 words)

	CIN - Ask Father Mateo, Filioque
		Dear James, The phrase "Filioque" means "and the Son".
		I am not, however, aware that anyone ever killed anyone over the "Filioque", unless there were other irritants at work as well.
		Bokenkotter, whose book I mentioned to you in another message, writes, "Involved in the dispute (over the `Filioque') was an even more basic issue...
	www.cin.org /mateo/mat93043.html (321 words)

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