Factbites
 Where results make sense
About us   |   Why use us?   |   Reviews   |   PR   |   Contact us  

Topic: Folk devil


Related Topics

  
  Devil
Devil's Bridge (Wales) The Devil's Bridge (or Pontarfynach in Welsh) spans the Mynach, a tributary of the Rheidol.
Stoning of the devil Stoning of the devil is an annual ritual of pilgrims throwing pebbles at a pillar in Mecca, as expl...
Sympathy For The Devil Ep Sympathy for the Devil (EP) 1990) Sympathy for the Devil is an EP by Sympathy for the Devil" and one original Laibach tr...
www.brainyencyclopedia.com /topics/devil.html   (1027 words)

  
 Folk devil - Wikipedia, the free encyclopedia   (Site not responding. Last check: 2007-10-09)
A folk devil is a person or group of people who are portrayed in folklore or the media as outsiders and deviant, and who are blamed for crimes or other sorts of social problems.
When a moral panic is in full cry, the folk devils are the subject of loosely organized but pervasive campaigns of hostility through gossip and the spreading of urban legends.
The concept of the folk devil was introduced by sociologist Stanley Cohen in 1972, in his study Folk Devils and Moral Panics, which analysed media controversies concerning Mods and Rockers in the United Kingdom of the 1950s.
www.encyclopedia-online.info /Folk_devil   (351 words)

  
 Folk devil   (Site not responding. Last check: 2007-10-09)
A folk devil is a person or group of people who are portrayed in folklore or the media as outsiders and deviant, and who are blamed for crime s or other sorts of social problems.
When a moral panic is in full cry, the folk devils are the subject of loosely organized but pervasive campaigns of hostility through gossip and the spreading of urban legend s.
More recent folk devils have included the McCarthyite persecution of alleged Communists ; Satanists and allegations of Satanic ritual abuse ; blaming videogames and violence, Goth s, and other youth subculture s or musical genres for the Columbine massacre.
www.serebella.com /encyclopedia/article-Folk_devil.html   (826 words)

  
 Handbook of Texas Online: FOLK MEDICINE
Folk medical beliefs and practices differ from culture to culture in Texas but have in common the process by which they are passed on-from person to person and generation to generation by word of mouth and imitation.
Folk illnesses include susto, fright or terror usually treated by "sweeping" with "brooms" made of special plants and herbs; and empacho, timidity or incapacity ascribed to blockage of the digestive tract and treated with massages and herbal potions.
Folk medicine for minor ailments is usually in the charge of the mother, grandmother, or aunt in an extended family.
www.tsha.utexas.edu /handbook/online/articles/view/FF/sdf1.html   (1711 words)

  
 Gale Encyclopedia of Alternative Medicine: Devil's claw   (Site not responding. Last check: 2007-10-09)
Devil's claw root was also used in folk medicine as a pain reliever and for complications with pregnancies.
Devil's claw is also regarded as a remedy for headaches, heartburn, liver and gallbladder problems, allergies, skin disorders, and nicotine poisoning.
Devil's claw tea is prepared by pouring 1.25 cups (300 ml) boiling water over 1 tsp (4.5 g) of the herb.
www.findarticles.com /p/articles/mi_g2603/is_0003/ai_2603000322   (949 words)

  
 curtana: The devil on a good day
Devil: In folk tradition, the Devil is sometimes a powerfully evil tempter and destroyer, sometimes a stupid enemy whose plans fail through his own clumsiness, or because he is outwitted by ordinary humans.
Broadly speaking, the stupid Devil is found in local legends where he hurls rocks, builds bridges, digs hills, etc., but is thwarted; in stories about magicians who obtain his services but elude his power; and in comic tales where he is tricked, or loses a wager.
Devil's Dyke: A deep gash in the north slopes of the Downs near Hove, East Sussex, is said to have been dug by the Devil, who wanted to let the sea through to drown low-lying villages with many churches.
www.livejournal.com /users/curtana/262794.html   (1347 words)

  
 Folk devil   (Site not responding. Last check: 2007-10-09)
A folk devil is a person or group of people who are portrayed in folklore or the media as outsiders and deviant, and who areblamed for crimes or other sorts of social problems.
When a moral panic is in full cry, the folkdevils are the subject of loosely organized but pervasive campaigns of hostility through gossip and the spreading of urban legends.
More recent folk devils have included the McCarthyite persecution ofalleged Communists ; Satanists andallegations of Satanic ritual abuse ; blaming videogames and violence, Goths, and other youth subcultures or musical genres for the Columbine massacre.
www.therfcc.org /folk-devil-127560.html   (324 words)

  
 folk blues   (Site not responding. Last check: 2007-10-09)
Folk blues crystallised into the 3 chord 3 stanza form and the classic blues became a specific song form.
Folk music is usually performed by community members who are not trained professionals.
When a folk song is passed from singer to singer in a society, it tends to undergo changes which arise from differences in creativity, faulty memory and other societal variables.
www.meister.u-net.com /the_jazz_tradition/folk_blues.htm   (735 words)

  
 Jersey Devil
In Clayton, New Jersey, the Devil was chased by a posse to the edge of a wooded area.
Devil lore began in the region about 1735 shortly after Ben Franklin's fictitious story in the Pennsylvania Gazette about a Burlington County witchcraft trial.
Early folk belief was often at odds with religious or scientific doctrine of the period.
www.jonahcohen.com /jersey_devil.htm   (1705 words)

  
 Russian Fairy Tales, Spring 1998: Russian Glossary
"cunning one," a euphemism for the devil (39)
"unclean one," a euphemism for the devil (39)
"that one," a euphemism for the devil (39)
clover.slavic.pitt.edu /~tales/russian.html   (1094 words)

  
 folk dance - Hutchinson encyclopedia article about folk dance
Many European folk dances are derived from the dances accompanying the customs and ceremonies of pre-Christian times.
Examples of folk dance are Morris dance, farandole, and jota.
The preservation of folk dance in England was promoted by the work of Cecil Sharp.
encyclopedia.farlex.com /folk+dance   (188 words)

  
 Plains Folk: Devil’s Tower
Devil's Tower, in northeastern Wyoming, on the northwestern fringe of the Black Hills, is a geological anomaly of the plains.
The tree transformed into a rock tower; the bear lunged against it, scratching cracks into its sides; and the sisters were carried into the heavens to become seven stars in the Big Dipper.
By late the 20th century Indian populations on the plains had resurged, traditional and updated spiritual beliefs had crystallized, and the natives were mobile veterans of the powwow highway.
www.ext.nodak.edu /extnews/newsrelease/2002/040402/04plains.htm   (665 words)

  
 "Wicked Jack" or "Wicked John and the Devil"
There is a vivid description of the devil as he carries her away, and her family never knows where she went.
After the tale is told, Old Robin in Chase's frame story sings "The Devil and the Farmer's Wife," in which a man in Ohio is glad the devil takes his wife, but she is so mean and violent the devil's children convince him to send her back.
Pretending to be the Duval family, the three devils sneak into a dance and play so wildly that the young dancers can't stop and the old folks are under a spell and unable to help.
www.ferrum.edu /applit/bibs/tales/wickedj.htm   (1642 words)

  
 Mexican Folk Tales. Excerpt. University of Arizona Press.   (Site not responding. Last check: 2007-10-09)
After one dangerous raid, in which they had encountered federal troops, the leader had given her husband a painting of a devil, as a token of gratitude for saving his life during the encounter.
When the devil saw the condition she was in, he went up to her bed.
When the devil heard this, he rushed out of the house as fast as he could and started running down the street toward the nearest town.
www.uapress.arizona.edu /samples/sam82.htm   (526 words)

  
 Devil's Barn Folk Tale from Belgium
When he looked up, the devil was gone and he stood there with ten 1000 franc bills in his hand.
Later efforts were made to close that hole, but at night the devil would break the bricks out and throw them in the barnyard.
This old Flemish folk tale was scripted and filmed at WNYF-TV in Fredonia NY by Jan-Luc Van Damme in 1996, a few months after we took the picture above in the quiet farmlands north of Brussels.
www.geocities.com /heartland/meadows/2993/devlbarn.html   (773 words)

  
 The Jersey Devil
In the episode, the Jersey Devil is misrepresented by a primal, savage woman whose origin is owed more to the phenomena of Wild Children (children who are raised by animals in the wild and adopt traits found only in animals) than a creature of Northeastern American folklore.
Soon after, the police were hanging signs across highways which read "The Jersey Devil is a Hoax." Not to be swayed, many residents took to the wood with weapons in hand with intentions of killing the Devil.
This is not to dismiss all incidents of the Jersey Devil on the imagination.
www.strangemag.com /jerseydevil1.html   (2159 words)

  
 Definition of category:folk music
The line is often blurry between the practice of folk religion and the practice of [[magic (paranormal)...
9:...ional religion rises to conscious levels, and the folk religion successfully resists that tension, it is...
Both ''Queer as Folk'' and ''Queer as Folk 2'' were written by [[Russell T. Davies]], who wa...
www.wordiq.com /search/category%3Afolk+music.html   (819 words)

  
 Giant (Devil Dinosaur foe)
Devil and Moon Boy rushed to investigate, dodging trees that were being thrown around like twigs, until Devil was struck by a massive boulder, knocking him over.
We are pursuing an evil presence from the Spirit World!” Later that night, as Devil slept Moon Boy saw a terrifying creature silhouetted against a raging fire, a “Giant two-foot “ with the head of a “Thunder-Horn” (A man with the head of a triceratops).
Devil awoke, and saw that Moon Boy was missing and the land around him filled with carnage.
www.marvunapp.com /Appendix/biggiant.htm   (826 words)

  
 5 The Making of Monsters
Paedophiles are just one of a number of sexual folk devils that have been created by powerful interest groups and their agents, the media and the criminal law.
Religious zealot Anita Bryant is just the last in a long line of public dignitaries who have helped to create the homosexual folk devil myth by her concentrated attempt to stigmatise people who engage in same-sex relationships.
Male paedophiles, of course, are doubly deviant or super folk devils not only because they are homosexual but because their sexual drives are orientated towards children.
home.wanadoo.nl /hote/wilson/ch_5.htm   (5122 words)

  
 The Devil
The old Devil is a Teutonic woods-spirit, an ogre-like trickster who may desire to eat human flesh, but is often friendly to wood-cutters and footloose soldiers.
Nowhere is the devil seen more clearly as a helpful ally than in hoodoo practices that employ the image of the Red Devil to guard one's property.
Green devil candles are alleged to have the power to compel a debtor to repay money that is owed; they are also burned by folks who wish to have easy money without much labour.
www.luckymojo.com /devil.html   (1814 words)

  
 [No title]
Pliny claimed it powers so great, that when attached to a sword that had made a wound the blood would immediately be staunched.
Laurus is from the Latin laus (praise), referring to the crowns of bay leaved used by the Romans in victory (Don’t rest on your laurels).
Throw into the air and invoke the spirits of Air to raise the wind, or burn and bury the ashes to calm the wind.
www.angelfire.com /journal/cathbodua/Herbal/HerbalB.html   (4189 words)

  
 Herbal ~B~   (Site not responding. Last check: 2007-10-09)
Folk names: Baie, Bay Laurel, Bay Tree, Greecian Laurel, Laurel, Laurier d’Apollon, Laurier Sauce, Lorbeer, Nobel Laurel, Roman Laurel, Sweet Bay.
Commercial birch oil is marketed as oil of wintergreen and is used as an astringent, in antiseptic for skin disorders, and as a counter-irritant for sore and stiff muscles and joints.
Beware the similarity of name, and the appearance before blooming, this flag is sometimes mistaken by American children for Sweet Flag or Calamus, which grows in the same localities.
www.databar.com /hemispheres/herbalb.html   (3137 words)

  
 Society Redefined : What’s On? Culture and Media : Subcultures, media and folk devils
i am looking to produce a study about subcultures in britain having a folk devil effect on society because of the medias influences on society.
I think by looking at stereotyping first, it will help to tie subcultures and media influence together, and then you could move on to the issue of folk devils, which are I guess, created by the media in most cases anyway.
I hope you can explain what a "folk devil" is because if you cannot give a real good explanation, you had better do some thinking until you can or you will never be able to find a "folk devil" group!
www.sociopranos.com /forums/printer-friendly.asp?threadid=703   (439 words)

  
 Chapter 2: The Failure of Contemporary Cultural Studies
Although the discourses of ‘youth as folk rebel’, and ‘youth as consumer’ could be articulated from different ideological positions, both discourses generally agreed that youth culture was associated particularly with leisure, as opposed to, for example, work or education.
In the contemporary cultural studies’ analyses of the 1970s, the parent culture of youth subcultures such as the skinheads was the culture of the urban working class, ideally positioned in opposition to a dominant ruling-class culture, but in practice subservient to it.
Whilst Stanley Cohen and others focused attention on ‘youth as folk rebels’, where young people took part in a rebellion destined to fail, there was always in the back of the mind of the subculturalist the rabid consumerism, individualism and capitalistic nature of much youth culture.
www.staff.livjm.ac.uk /mccsbort/thesis/ch2.html   (8684 words)

  
 Ani DiFranco
Her head, if not completely shaved, often reminds one of what one would see in a punk-rock club with a long pony-tail of hair in the middle of her clean-shaven head.
She is as open in person as she is on stage, a relaxed, informal, congenial conversationalist.
There are certain reasons why I would shy away from the folk music label and there are certain reasons why I would embrace it.
www.dirtynelson.com /linen/feature/54ani.html   (2590 words)

  
 [No title]   (Site not responding. Last check: 2007-10-09)
its references > are to "the Devil" and most appear to be of a meeting and a bogey.
212 - 213) The Devil lives in a hole in the ground that smells of brimstone somewhere in Missouri or Arkansas, trapped under a fall of rock, and dark-visaged "furriners" are seen near there.
I myself tramped over the Devil's Backbone -- a long ridge -- in Missouri and no one there whom i asked knew where the Devil lived.
www.luckymojo.com /esoteric/religion/satanism/cy200003ozarksdevil.txt   (524 words)

  
 CATHOLIC ENCYCLOPEDIA: St. John the Baptist
A few incredulous scoffers feigned to be scandalized: "He hath a devil" (Matt.
For I say to you: Amongst those that are born of women, there is not a greater prophet than John the Baptist" (Luke, vii, 24-28).
The Son of man is coming eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners.
www.newadvent.org /cathen/08486b.htm   (5352 words)

  
 Moral Panics
There are, however, two additional features that are said to characterize the moral panic, these two developments serve to inform the observer that society is in fact in the grip of a moral panic: the creation of ‘folk devils’ and the development of a ‘disaster mentality’ (Cohen 1972: 40ff,140ff in Goode and Ben-Yehuda 1994: 28).
As Goode and Ben-Yehuda explain, the ‘folk devil’ is a ‘deviant’: someone engaged in wrongdoing and whose actions are considered harmful to society.
And perhaps most importantly, rather than focus on the next potential threat, panic, or ‘folk devil’, we should instead strive to find an alternative vision of the world - one in which we seek out the best rather than the worst in human potential (Furedi 1994: 6).
www.aber.ac.uk /media/Students/lcs9603.html   (3297 words)

Try your search on: Qwika (all wikis)

Factbites
  About us   |   Why use us?   |   Reviews   |   Press   |   Contact us  
Copyright © 2005-2007 www.factbites.com Usage implies agreement with terms.