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Topic: Folk psychology

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	Folk Psychology as a Theory (Stanford Encyclopedia of Philosophy)
		On the internalist account of folk psychology (hereafter "folk psychology (internal)"), folk psychology is a theory of human psychology which is represented in the mind-brain and which underpins our everyday capacity to predict and explain the behavior of ourselves and others.
		Folk psychology (internal) may be represented in the language of thought, or by a distributed connectionist network, or by some other means (Stich and Nichols 1992).
		Other internalist theory theorists argue that folk psychology (internal) is largely innate, or at least that we are born with a mechanism dedicated to its acquisition.
	plato.stanford.edu /entries/folkpsych-theory (3757 words)

	Classics in the History of Psychology -- Wundt (1916) Introduction
		On the one hand, the term 'folk psychology' was applied to investigations concerning the relations which the intellectual, moral, and other mental characteristics of peoples sustain to one another, as well as to studies concerning the influence of these characteristics upon the spirit of politics, art, and literature.
		Folk psychology must be based on the results of ethnology; its own psychological interest, however, inclines it to the problem of mental development.
		This psychology of language is then followed by a study of the development of art, from its beginnings among primitive races down to its early manifestations among cultural peoples, at which point its description is taken up by the history of art.
	psychclassics.yorku.ca /Wundt/Folk/intro.htm (3317 words)

	Folk Psychology (Site not responding. Last check: )
		Folk psychology is the body of information people have about the mind, and it is often regarded as the basis for our capacity to attribute mental states and to predict and explain actions.
		Eliminativists bemoan the explanatory failures and limitations of folk psychology, and maintain that these shortcomings indicate that mature science will be quite at odds with folk psychology (e.g., Churchland 1981).
		While philosophers have debated the continuities between science and folk psychology and the consequences that would follow from various scenarios, cognitive scientists have been concerned to explore more systematically the nature of the capacity to attribute beliefs, desires, and emotions and the capacity to predict and explain behavior.
	www.cofc.edu /~nichols/FolkPsychologyFinal.htm (4694 words)

	Philosophy
		Objections to folk psychology come in the shape of arguments that we cannot form such a theory and arguments that whilst we can do so the theory we come up with is incorrect and will be replaced by more advanced theories of neurology and psychology.
		Folk psychology involves the attribution of mental states sometimes even when we cannot imagine ourselves in the correct situation, and can mean that we are unsure what mental states to attribute even when we can imagine perfectly well what we would be experience.
		Churchland argues that folk and neurological theories of psychology are not incompatible because he claims folk psychology posits a linguistic function to be the centre of our mental states, a desire or a belief.
	users.ox.ac.uk /cgi-bin/safeperl/mert1404/simsite.cgi?page=FOLK (2707 words)

	Folk Psychology
		Folk psychology is the body of information people have about the mind, and it is often regarded as the basis for our capacity to attribute mental states and to predict and explain actions.
		Although the scope of folk psychology is thus vast, contemporary discussion of folk psychology in philosophy and cognitive science have focused largely on the portion of folk psychology that guides the prediction and explanation of actions.
		While philosophers have debated the continuities between science and folk psychology and the consequences that would follow from various scenarios, cognitive scientists have been concerned to explore more systematically the nature of the capacity to attribute beliefs, desires, and emotions and the capacity to predict and explain behavior.
	www.hum.utah.edu /philosophy/faculty/nichols/Papers/FolkPsychologyFinal.htm (4533 words)

	Folk Psychology as a Theory (Stanford Encyclopedia of Philosophy/Spring 2004 Edition)
		On the internalist account of folk psychology (hereafter "folk psychology (internal)"), folk psychology is a theory of human psychology which is represented in the mind-brain and which underpins our everyday capacity to predict and explain the behavior of ourselves and others.
		Lewis is therefore interpreting folk psychology as a functionalist theory; that is, as a theory which identifies mental states in terms of their causal-functional relations.
		Folk psychology (internal) may be represented in the language of thought, or by a distributed connectionist network, or by some other means (Stich and Nichols 1992).
	www.science.uva.nl /~seop/archives/spr2004/entries/folkpsych-theory (3756 words)

	Folk Psychology as Simulation: Christopher Altman
		Folk psychology has been in use with some rate of success for quite long enough to establish itself as a legitimate field of study.
		It is far more likely that we will see changes in folk psychology in the form of clarification that it is likely that we will see these revisions in the abandonment of the system.
		“Churchland thinks this a sign that folk psychology is a bad theory; but it could be a sign that it is no theory at all—not, at least, in the accepted sense of (roughly) a system of laws implicitly defining a set of terms.
	altman.casimirinstitute.net /simulation.html (560 words)

	Folk psychology
		Folk psychology (sometimes called naive psychology or common sense psychology) is the set of background assumptions, socially-conditioned prejudices and convictions that are implicit in our everyday descriptions of others' behavior and in our ascriptions of their mental states.
		On this view, folk psychology is not an explicit theory, but rather a practice based on this ability to simulate.
		Those who reject eliminativism but accept that folk psychology is a theory may argue that this theory developed over time, or the course of evolution, into a successful tool for predicting the behavior of other humans and animals.
	www.humanfactors.com /downloads/folkpsychology.htm (748 words)

	Folk psychology - Psychology Wiki
		Folk psychology (sometimes called naive psychology or common sense psychology) is the set of background assumptions, socially-conditioned prejudices and convictions that are implicit in our everyday descriptions of others' behavior and in our ascriptions of their mental states.
		Eliminative materialists, such as Paul and Patricia Churchland, insist that "folk psychology" is a full-blown theory which makes generalizations ("laws") over a broad range of events, organizes mental events taxonomically, has empirical consequences which are subject to verification or falsification, and makes predictions about the future.
		Those who accept that folk psychology is indeed a theory but reject eliminativism, suggest that since humans naturally hold a folk psychology, then it must have been developed over time through empirical observations into a useful and successful tool for predicting the behavior of other humans and animals.
	psychology.wikia.com /wiki/Folk_psychology (893 words)

	Mind and Supermind - Cambridge University Press
		If the folk are committed to them, then their conception of the mind may be seriously mistaken and ripe for revision or even elimination.
		As I shall argue in chapter 2, there is a strand of folk psychology which has no architectural commitments, and one of the virtues of a two-level theory is that it can reconcile the existence of this strand with that of another which does have such commitments.
		According to those chapters, folk psychology involves no commitments as to the internal architecture of the brain: the supermind is constituted by various personal attitudes and activities, grounded in a basic mind which itself consists of a set of multi-track behavioural dispositions.
	www.cambridge.org /us/catalogue/catalogue.asp?isbn=9780521038119&ss=exc (4011 words)

	Act, Aim, and Unscientific Explanation
		This diagnosis of the `trouble' with folk psychology rests on a misapprehension of the cognitive aims, and hence the logical form, of folk psychology's central pattern of explanation (of actions by motives or aims).
		The "theory theory" (as I'll call the view that folk psychology is a science-like empirical theory){4} sins both against the `text' of our usage (since folk psychology is very unlike scientific theories on its face) and also against interpretive charity since folk psychology is notoriously lacking in scientific virtues.
		If we think of folk psychology as a research program, its researches are aimed not at the discovery of more and more general laws of human behavior, but at the deeper and fuller understanding of the aims of particular individuals with whom we are concerned.
	members.aol.com /lshauser/actaimex.html (3693 words)

	MindPapers: 7.1a. The Nature of Folk Psychology
		I suggest a pluralistic account of folk psychology according to which not all predictions or explanations rely on the attribution of mental states, and not all intentional actions are explained by mental states.
		Folk psychology is a theory: defense against objections from logicality, softness of laws, practical function, behavior, and simulation.
		Folk psychology is under threat - that is to say - our everyday conception that human beings are agents who experience the world in terms of sights, sounds, tastes, smells and feelings and who deliberate, make plans, and generally execute actions on the basis of their beliefs, needs and wants - is under threat.
	consc.net /mindpapers/7.1a (5180 words)

	bluejoh:: the dungeon has... - Philosophy of Cognitive Science - Folk Psychology (Site not responding. Last check: )
		Folk psychology, or commonsense psychology, is something that we are all familiar with, and that we all use in everyday life.
		Folk Psychology has been shown to have changed (these days notions of unconscious desires are also attributed etc.) although not at such a fantastic rate of change as science.
		So on the one hand we have the argument that Folk Psychology just is not a theory, and is probably not that useful as a basis for cognitive science, or that it is just a theory which although very limited in its predictive power can serve as a good basis for modelling cognition.
	www.bluejoh.com /dungeon/archives/000422.php (2007 words)

	Eliminative Materialism (Stanford Encyclopedia of Philosophy)
		Folk psychology is assumed to consist of both generalizations (or laws) and specific theoretical posits, denoted by our everyday psychological terms like ‘belief’ or ‘pain’.
		The Ramsey-sentences are a formal reconstruction of the platitudes of commonsense psychology.
		Moreover, defenders of folk psychology note that it hardly follows from the observation that a given theory is incomplete, or fails to explain everything, that it is therefore radically false (Horgan and Woodward, 1985).
	www.seop.leeds.ac.uk /entries/materialism-eliminative (7661 words)

	Foucault and Folk Psychology
		"Folk psychology" is, to a first approximation, the intuitively appealing hypothesis that mental life is composed of beliefs and desires that really exist and, perhaps even more important, have the causal powers necessary to initiate and control other beliefs, desires, and, ultimately, behavior itself.
		After a quarter century, however, the computational approach to folk psychology seems stalled, much like the behaviorism it replaced was a quarter century ago, and there has now appeared on the horizon a new opponent to folk psychology: eliminativism.
		Before I look explicitly at this relation with respect to folk psychology and eliminativism, consider the case of the relation between the quantum-relativistic and classical physical theories, and their relations, in turn, to our socio-political institutional practices.
	www.yorku.ca /christo/papers/foucfolk.htm (2082 words)

	Consciousness, Folk Psychology, and Cognitive Science
		Execution of this task, which is part of folk psychologizing, is taken as a datum in scientific psychology.
		It is then argued (on theoretical grounds) that the most promising sort of scientific model of the self-ascription of mental states is one that posits the kinds of phenomenal properties invoked by folk psychology.
		The "raw feels" or "qualia" of folk psychology may be unsustainable in a fully mature scientific materialism.
	cogsci.soton.ac.uk /~harnad/Papers/Py104/goldman.consc.html (7920 words)

	Lecture 17--Eliminative Materialism, Functionalism, and Connectionism
		Actions and Perceptual Stimuli: Folk psychology is also concerned with explaining the connection between our propositional attitudes and how we act--e.g., the connection between beliefs, desires, intentions, and action; and folk psychology is concerned with the connection between propositional attitudes and perceptual stimuli--e.g., the impression made upon us by the external world and beliefs formed.
		Folk Psychology Lacks any Explanatory or Predictive Efficacy: References to our propositional attitudes as explaining why we behave as we do cannot provide any guarantee that why we acted is because of some alleged belief and desire state.
		Folk Psychology may be Reduced Without Being Eliminated: It may be that what our propositional attitudes are reducible to neurophysiological states that call for us to redescribe what propositional attitudes are without discarding such notions.
	www.angelfire.com /ab3/freewill/INTROLecture18.htm (549 words)

	[No title] (Site not responding. Last check: )
		Folk Psychology is the subject of another chapter, and a key element to his cultural psychology theory.
		Bruner refers to folk psychology as folk social science or common sense and says “to understand man you must understand how his experiences and his acts are shaped by his intentional states, and that the form of these intentional states is realized only through participation in the symbolic systems of the culture” (Bruner, 1990, p.
		The Churchland's critique of folk psychology was especially revolutionary in this way; Thanks to their arguments, common sense became something to be explained away, rather than the court of last appeal.
	www.lycoszone.com /info/folk-psychology.html?page=2 (517 words)

	Elimitivism and Folk Psychology
		Folk Psychology (FP): the method used by “folk” (ordinary people, non-professionals), of explaining, predicting and manipulating other people’s behavior by the use of propositional attitudes, i.e.
		Folk Psychology is an inadequate theory of the mind, and fails to provide any explanation for many processes of the mind e.g.
		Deny that folk psychology is an important component of cognitive psychology.
	www.hku.hk /philodep/courses/rm/phil2230/phil2230l13.html (849 words)

	The Psychology of Folk Psychology
		We can divide the psychology of concepts into two parts: (A) the study of conceptualization and classification in general, and (B) the study of specific folk concepts or families of folk concepts, such as number concepts, material object concepts, and biological kind concepts.
		The study of folk psychology is a subdivision of (B), the one that concerns mental state concepts.
		Although the study of folk psychology does not directly address ontological issues, it is indirectly quite relevant to such issues.
	www.ecs.soton.ac.uk /~harnad/Papers/Py104/goldman.psyc.html (12953 words)

	Eliminative materialism - Wikipedia, the free encyclopedia (Site not responding. Last check: )
		As a theory in the scientific sense, eliminativists maintain, folk psychology needs to be evaluated on the basis of its predictive power and explanatory success as a research program for the investigation of the mind/brain.
		They argue that folk psychology excludes from its purview or has traditionally been mistaken about many important mental phenomena that can, and are, being examined and explained by modern neurosciences.
		Furthermore, the eliminativist's claim that folk psychology cannot explain phenomena such as mental disorders or many memory processes has become often the objector's premise, namely that it is not at all the task of folk-psychology to account for these phenomena.
	en.wikipedia.org /wiki/Eliminative_materialism (3332 words)

	Folk Psychology as Mental Simulation (Stanford Encyclopedia of Philosophy)
		Without this assumption, what had been a major issue in the philosophy of mind would be baseless: namely, the debate between psychological realists, who thought folk psychology a fundamentally sound foundation for cognitive science, and eliminativists, who deemed it a fundamentally flawed theory.
		In recent discussions of everyday "folk" psychology, the term "simulation" has, like the term "theory," come to be used broadly and in a variety of ways.
		The most important distinguishing feature of folk psychology, according to many theory theorists, is the central and essential role it gives to the semantic content of the states it posits, particularly the propositional or sentential "objects" of propositional attitudes such as beliefs, desires, and intentions.
	plato.stanford.edu /entries/folkpsych-simulation (2647 words)

	Dictionary of Philosophy of Mind - folk psychology (Site not responding. Last check: )
		folk psychology - The common-sense conceptual framework that we, as human beings, employ to understand, predict, and explain the behavior of other humans and higher animals.
		Horgan, T. and Woodward, J. Folk psychology is here to stay.
		Jackson, F. and Pettit, P. In defense of folk psychology.
	www.artsci.wustl.edu /~philos/MindDict/folkpsychology.html (84 words)

	Psychology Results of Assessment
		Psychology students as a group tended to embrace Scientific but not Folk (everyday) Psychology as a means of understanding the mind.
		These findings suggest that students' satisfaction with their psychology education and their interpretation of the department's academic quality is directly influenced by students' perceiving themselves as having learned about the theoretical perspectives in psychology.
		In Introductory Psychology, attention is paid to differences between empirical and non-empirical knowledge and the nature of the scientific method.
	programs.weber.edu /assessment/participants/results_of_assessment/psychology20032004results.htm (2939 words)

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