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Topic: Freiburg Gospel Book Fragment

	List of Hiberno-Saxon illustrated manuscripts - Wikipedia, the free encyclopedia
		Book of Cerne (Cambridge, University Library, MS L1.
		Book of Deer (Cambridge, University Library, MS II.
		Book of Dimma (Dublin, Trinity College Library MS A. Book of Durrow (Dublin, Trinity College Library, MS A. Book of Kells (Dublin, Trinity College Library, MS A I. Book of Mulling (Dublin, Trinity College Library MS A. Book of Nunnaminster (London, British Library Harley MS 2965)
	en.wikipedia.org /wiki/List_of_Hiberno-Saxon_illustrated_manuscripts (655 words)

	Catholic
		An example is to be found in the Muratorian Fragment, another seemingly in Tertullian (De Praescrip, xxx), and many more appear at a later date, particularly among African Writers.
		Among the Greeks it was natural that while Catholic served as the distinctive description of the one Church, the etymological significance of the word was never quite lost sight of.
		This diffusion de jure serves its purpose sufficiently as a justification for the retention of the word Catholic in the Creed, but the supporters of this view are of necessity led to admit that Catholicity so understood cannot serve as a visible criterion by which the true Church is to be distinguished from schismatical sects.
	www.catholicity.com /encyclopedia/c/catholic.html (3491 words)

	Authorship of the Johannine works (Site not responding. Last check: 2007-11-03)
		All of these books of the New Testament have traditionally been attributed to John the Apostle, assumed to be identical to John the Evangelist; however, especially since the rise of higher criticism, the question of the authorship of the Johannine works has been disputed.
		The Gospel of Philip and the Gospel of Mary identify Mary Magdalene as the disciple whom Jesus loved, a connection that has been analyzed by Esther de Boer (in Meyer 2004) and made notorious in the fiction The Da Vinci Code.
		The book was not among those whose canonicity was in doubt, according to Eusebius; however, it is not included in an ancient Syrian canon.
	www.worldhistory.com /wiki/A/Authorship-of-the-Johannine-works.htm (3700 words)

	User:Dsmdgold - Wikipedia, the free encyclopedia
		Canterbury Gospel Book (London, British Library Royal MS I. VI and Canterbury, Cathedral Library Additional MS 16)
		Harburg Gospel Book (Harburg uber Donauworth, Schloss Harburg, Furstlich Ottingen-Wallerstein'sche Bibliothek Cod.
		Peterburg Gospels formerly known as the Leningrad Gospels (St. Peterburg, National Library of Russia, MS.
	en.wikipedia.org /wiki/User:Dsmdgold (853 words)

	[No title]
		Therefore, the gospel is the first fruits of all scripture; of the four gospels, John is the first fruit (23): in it alone the deity of Jesus is expressed, and mystical communion with Jesus is described.
		Jesus is himself the gospel, but his coming makes gospel of the angels who announce his coming, and of all scripture, which becomes 'the beginning of the gospel." Origen prays for God's aid by the Spirit to be able to unfold the mystical sense which is treasured up in the words of John (89).
		Book 19 opens with a brief Christological foray, observing that John 8.19b appears to be inconsistent with 7.28.
	ccat.sas.upenn.edu /psco/archives/psco10-min.txt (10042 words)

	CATHOLIC ENCYCLOPEDIA: Gospel in the Liturgy
		The elaborate care taken to decorate the book of the Gospels throughout the Middle Ages was also a sign of respect for its contents; St. Jerome speaks of this (Ep.
		When the Gospel is over the subdeacon brings him the book to kiss, he says: "Per evangelica dicta", and he is incensed by the deacon.
		With the book turned slightly towards the people, the priest reads the Gospel with the same ceremonies (except, of course, for the incense) and kisses it at the end.
	www.newadvent.org /cathen/06659a.htm (4584 words)

	Sports Fresh : Article 'Douc' (Site not responding. Last check: 2007-11-03)
		Bonifatianus 1 (Gospel Harmony of Victor of Capua) London, British Library, MS Cotton Otho B. VI (Cotton Genesis) London, British Library, Harley 1775 (6th Italian Vulgate Gospel Book) Paris, BibliothÃ½que Nationale, MS gr.
		MS 40618 (Gospel Book) London, British Library, MS Cotton Nero D. IV (Lindisfarne Gospels) London, British Library, MS Cotton Tiberius C. II (Tiberius Bede) London, British Library, MS Cotton Vespasian A. I (Vespasian Psalter) London, British Library, MS Royal I. VII (Royal Gospel Book) Maaseik, Church of St. Catherine, Treasury, s.
		Vitrinas 17, (Golden Gospels of Henry III) Beatus of LiÃ½bana 12th Century Aberdeen, Aberdeen University Library, MS 24 (Aberdeen Bestiary) Aberystwyth, National Library of Wales, MS 735C (Aratus of Soli, Phaenomena) Baltimore, Walters Art Gallery, MS W. 809 (Peter Lombard, Sentences) Bruges, Grootseminarie Brugge, MS.
	www.sports-fresh.net /DisplayArticle556348.html (3455 words)

	Introduction to the New Testament (all) (Site not responding. Last check: 2007-11-03)
		The Gospel of John makes it appear that from the beginning of Christs ministry at Jerusalem the hearts of the Jews were filled with a hatred that gradually grew, reaching its highest pitch after the raising of Lazarus, and that finally issued in the crucifixion of the Lord of glory.
		The first three Gospels contain a goodly number of parables, which are strangely absent from the fourth Gospel, where we have have instead a few allegories, such as the Door of the Sheepfold, the good Shepherd, and the true Vine.
		The impersonal objective style is the prevailing one in the historical books of the Bible and is irrelevant as an objection to the authorship of the apostle.
	www.sandersweb.net /bible/articles/NTIntro-Berkhof.html (16914 words)

	Christian Evidences Part I, by Richard M. Riss
		This is particularly clear in the book of Acts, which is filled with accounts of the defense of the faith by Peter and John, Stephen, Paul, and other leaders of the Church, all of whom were prepared to lay down their very lives in the defense of the Gospel.
		On the contrary, this last book of the Bible assumes the divine authority of all of the other books of the Judaeo- Christian canon, and this is especially evident in its allusions to the book of Genesis.
		Although the fragment is mutilated, it attests to the widespread use as Scripture of all books of the New Testament except Hebrews, James, I and II Peter.
	www.grmi.org /renewal/Richard_Riss/ev1.html (17817 words)

	The New York Review of Books: The Dream of Karl Rahner
		The book will not please everyone, least of all those increasingly vocal conservative Catholics who, confused by changes in the Church, hanker after the good old days when Catholicism was a stable rock in the swirling sea and who find in Pope John Paul II the hope of a return to terra firma.
		The book reshaped the foundations of the Thomistic theory of knowledge and being, and it provided the groundwork—as much Heideggerian as Thomistic—for the new theology that Rahner has continued to pour forth since the end of World War II.
		One thing Rahner's book did was to flush out and banish, once and for all, the closet Platonism that has haunted Christianity for two millennia: the separation of reality into two realms, the spiritual and the material, to which correspond the two "parts" of an equally divided self, soul and body.
	www.nybooks.com /articles/6743 (2795 words)

	Indian Christianity (Site not responding. Last check: 2007-11-03)
		The book itself is supposed to have been written between 1114 and 1123, and subsequently much improved; the author died 1142-1143.
		He further adduces evidence from the Liturgical Books of the Syrian churches, including the Nestorian section, and of Syrian writers, both in proof of his apostolate as well as of his martyrdom in India.
		The learned Professor of Syriac takes for granted that the expression ‘St. Matthew’s gospel was written in Hebrew,’ used by some of the Fathers, does not imply that the language of the text was the Hebrew idiom, but on the contrary expressly asserts the same to have been the Aramaic or Syro- Chaldaic.
	www.indianchristianity.com /html/chap4/chapter4g.htm (14615 words)

	orion-list 7Q5 - Mark at Qumran etc.
		Dear list-members, last year I published a book dealing with the theory a papyrus-fragment from Qumran (7Q5) contains a part of the gospel of Mark.
		My result: It is impossible to identify this fragment with a part of the gospel of Mark.
		Freiburg Schweiz, Göttingen: 2000 (= Novum Testamentum et Orbis Antiquus, 45) For private reply, e-mail to [EMAIL PROTECTED] (Stefan Enste) ---------------------------------------------------------------- To unsubscribe from Orion, e-mail to [EMAIL PROTECTED] with the message: "unsubscribe Orion." Archives are on the Orion Web site, http://orion.mscc.huji.ac.il.
	www.mail-archive.com /orion@panda.mscc.huji.ac.il/msg00588.html (228 words)

	The Gospel of John and the Jews (Site not responding. Last check: 2007-11-03)
		In the early parts of the gospel, John readily affirms that the Jews wanted to kill Jesus because he transgressed the Sabbath and made himself equal to God; however, it is the political concern that dominates the passion narrative.
		In the Roman trial, all the gospels agree that Jesus was charged with claiming to be King of the Jews and that Jewish pressure forced the governor to condemn Jesus, whom he believed to be innocent.
		It is quite likely that the gospel's allusions to being expelled from the Synagogue, to the official nature of such expulsions (9:22), and to further Jewish persecution reflect the living experience of the evangelist and his church.
	www.bc.edu /bc_org/research/cjl/CBA_Seminar/townsend.htm (11290 words)

	[No title]
		The Prologue of John's Gospel speaks of this connection in its very first sentences: "In the beginning was the Word, and the Word was in communication with God" (1:1)--as a more precise translation of the Greek "pros" suggests, rather than the usual "with God".
		In its consistent thought this book seems to me to be one of the most important works contributing to a deeper dialogue between science and theology.
		As an example there is the penetrating book by H. Schaller, DAS BITTGEBET.
	www.ewtn.com /library/LITURGY/FEASTFTH.TXT (5366 words)

	Art Fresh : Article 'Trinity College, Dublin' (Site not responding. Last check: 2007-11-03)
		32) Book of Dimma (Dublin, Trinity College Library MS A. Book of Durrow (Dublin, Trinity College Library, MS A. Book of Kells (Dublin, Trinity College Library, MS A I. Book of Mulling (Dublin, Trinity College Library MS A. Book of Nunnaminster (London, British Library Harley MS 2965) British Library Add.
		67) Leipzig Gospel Book Fragment (Leipzig, Universitatsbibliothek MSS Rep. I, 58a and Rep. 35a) Leningrad Bede (Leningrad, Public Library Cod.
		1) Lichfield Gospels (Book of St. Chad) (Lichfield, Cathedral Library) Lindisfarne Gospels (London, BL, Cotton MS Nero D. Lothian Psalter (New York, Pierpont Morgan Library MS M. Macdurnan Gospels (London, Lambeth Palace MS 1370) Macregol Gospels (Rushworth Gospels) (Oxford, Bodleian Library MS Auct.
	www.art-fresh.net /DisplayArticle150820.html (3624 words)

	HISTORY OF THE CHRISTIAN CHURCH* (Site not responding. Last check: 2007-11-03)
		The theological leaders of Monophysitism were Theodore, bishop of Pharan in Arabia (known to us only from a few fragments of his writings), Sergius and his successors Pyrrhus and Paul in the patriarchal see of Constantinople, and Cyrus, patriarch of Alexandria; the political leaders were the Emperors Heraclius and Constans II.
		It was distributed among all the members of the Vatican Council; while books in opposition to papal infallibility by Bishop Hefele, Archbishop Kenrick, and others, had to be printed outside of Rome.
		He refused to recant, and was condemned as an incorrigible heretic, deposed from the priesthood, publicly scourged for obstinacy, according to the rule of St. Benedict, compelled to burn his books, and shut up in the prison of a convent in the province of Rheims.
	www.jcchristiancommunity.org /library/history/4_ch11.htm (13739 words)

	ORTHODOXY AND HERESY IN EARLIEST CHRISTIANITY
		They would have had no occasion to speak of their lone gospel as the gospel "of the Egyptians." It would simply be the gospel.
		The phrase would be completely incomprehensible if one supposes that only a heretical minority of the Egyptian Christians used this book while, on the contrary, the majority employed the canonical gospel, or at least some of them.
		But apparently they were not both united in a single community, but each group congregated around a distinctive gospel, with the Jewish Christians at the same time also being influenced by the synagogue with regard to worship and organization.
	ccat.sas.upenn.edu /~humm/Resources/Bauer/bauer02.htm (5583 words)

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