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UZBEKISTAN |
 | | However, tolerance did not extend to religious symbols that "by their ostentatious character constitute an act of pressure, provocation, proselytism, or propaganda."191 The implication was that those wearing ostentatious symbols could be excluded, though the term was not defined. |
 | | Religious dress was viewed by some in Turkey as a symbol of political affiliation and tantamount to advocating for the rise of Islam in politics. |
 | | French and, to a lesser extent, Turkish students and their supporters were able to express their disdain for the discriminatory laws and therefore, while radicalized or politicized, were still able to remain within the political system. |
| www.hrw.org /reports/1999/uzbekistan/uzbek-08.htm (1755 words) |
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