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	Friedrich Schleiermacher - Wikipedia, the free encyclopedia
		From 1802 to 1804, Schleiermacher was pastor in the Pomeranian town of Stolpe.
		Schleiermacher's psychology takes as its basis the phenomenal dualism of the ego and the non-ego, and regards the life of man as the interaction of these elements with their interpenetration as its infinite destination.
		Schleiermacher classifies the virtues under the two forms of Gesinnung and Fertigkeit, the first consisting of the pure ideal element in action and the second the form it assumes in relation to circumstances, each of the two classes falling respectively into the two diyisions of wisdom and love and of intelligence and application.
	en.wikipedia.org /wiki/Friedrich_Daniel_Ernst_Schleiermacher (5246 words)

	Schleiermacher's Hermeneutics and Criticism
		Friedrich Schleiermacher’s Hermeneutics and Criticism (1838) is concerned with the art of understanding the meaning of discourse, and with the art of avoiding misinterpretation of the meaning of discourse.
		Schleiermacher also explains that grammatical interpretation of acts of speech or writing may be used to clarify the difference (or opposition) between their literal and metaphorical meaning, and between their particular and general meaning.
		Schleiermacher maintains that while grammatical interpretation is a method of understanding how meaning is determined by the way in which language is used, psychological interpretation is a method of understanding how spoken or written language represents the thoughts of the person who is speaking or writing.
	www.angelfire.com /md2/timewarp/schleiermacher.html (935 words)

	Friedrich Daniel Ernst Schleiermacher
		Friedrich Daniel Ernst Schleiermacher (1768-1834) was born 1768 in Breslau as son of a reformed clergyman.
		Schleiermacher's theories of interpretation and translation rest squarely on three of the Herder-inspired doctrines in the philosophy of language which were described earlier: (4) thought is essentially dependent on and bounded by, or even identical with, language; (5) meaning is word usage; and (7) there are deep linguistic and conceptual-intellectual differences between people.
		Schleiermacher notes at one point that he wants to chart a sort of middle course between ancient dialectics, which had the virtue of openness but the vice of courting skepticism, and the dogmatism of the scholastics, for whom everything of importance was pre-decided in an assumed religious principle.
	plato.stanford.edu /entries/schleiermacher (12280 words)

	Encyclopedia: Friedrich Schleiermacher
		Friedrich Ernst Daniel Schleiermacher was a German theologian and philologist who held pastorates and professorships at Landsberg, University of Halle, and Trinity Church in Berlin.
		Schleiermacher could not contemplate the wretched meagreness and degradation of his age without being moved as by ‘a heavenly impulse.’ His spirit was stirred within him as he saw men turning from the true God to base idols.
		Schleiermacher was the first Calvinist invited to teach at the Lutheran University of Halle (1804) and the first theologian appointed to the newly founded University of Berlin (1810).
	www.nationmaster.com /encyclopedia/Friedrich-Schleiermacher (395 words)

	FRIEDRICH DANIEL ERNST SCHLEIERMACHER - LoveToKnow Article on FRIEDRICH DANIEL ERNST SCHLEIERMACHER (Site not responding. Last check: 2007-11-07)
		In the Monologen he threw out his ethical manifesto, in which he proclaimed his ideas as to the freedom and independence of the spirit, and as to the relation of the mind to the world of sense and imperfect social organizations, and sketched his ideal of the future of the individual and society.
		Schleiermacher removed as university preacher and professor of theology to Halle, where he remained until 1807, and where he quickly obtained a reputation as professor and preacher, and exercised a powerful influence in spite of the contradictory charges of his being atheist, Spinozist and pietist.
		Schleiermachers doctrine of knowledge accepts the fundamental principle of Kant that knowledge is bounded by experience, but it seeks to remove Kants scepticism as to knowledge of the Ding an sich.
	www.1911encyclopedia.org /S/SC/SCHLEIERMACHER_FRIEDRICH_DANIEL_ERNST.htm (5355 words)

	Friedrich Schleiermacher: bio and encyclopedia article (Site not responding. Last check: 2007-11-07)
		Friedrich Daniel Ernst Schleiermacher (November 21, 1768 - February 12, 1834) was a theologian (Someone who is learned in theology or who speculates about theology (especially Christian theology)) and philosopher (A specialist in philosophy).
		The son of a Prussia (A former kingdom in north-central Europe including present-day northern Germany and northern Poland) n army chaplain of the Reformed confession, he was born at Breslau (A city in southwestern Poland on the Oder).
		At the foundation of the Friedrich Wilhelm University (additional info and facts about Friedrich Wilhelm University) in Berlin (Capital of Germany located in eastern Germany) (1810), in which he took a prominent part, he obtained a theological chair, and soon became secretary to the Academy of Sciences.
	www.absoluteastronomy.com /encyclopedia/f/fr/friedrich_schleiermacher.htm (5005 words)

	Friedrich Schleiermacher
		From 1802 to 1804, Schleiermacher was pastor in the little Pomeranian town of Stolpe.
		In 1804 Schleiermacher removed as university preacher and professor of theology to Halle, where he remained until 1807, and where he quickly obtained a reputation as professor and preacher, and exercised a powerful influence in spite of the contradictory charges of his being atheist, Spinozist and pietist.
		This condition gives four general classes of duty: duties of general association or duties with reference to the community (Rechtspflicht), and duties of vocation (Berufspflicht) both with a universal reference, duties of the conscience (in which the individual is sole judge), and duties of love or of personal association.
	www.nndb.com /people/315/000094033 (4819 words)

	Currents in Theology and Mission: Schleiermacher's social witness - Friedrich Schleiemacher
		In terms of what Schleiermacher calls "representational activity," the call is for Christians to participate in all cultural communities and therein to express the Christian principle of love for the brothers and sisters, the mutuality and equality of all persons in Christ.
		Friedrich accepted Rousseau's "social contract" theory of the state and believed that the ruler was to serve the people by promoting their secur ity and happiness.
		Friedrich was a person of genius and contradiction--at once a rationalist committed to toleration, openness, and the pursuit of happiness and a militaristic power broker who prospered while crushing others under foot.
	www.findarticles.com /p/articles/mi_m0MDO/is_2_30/ai_99699732 (1410 words)

	Barth and Schleiermacher
		Schleiermacher’s understanding of Christ, as integral as it is, is never seen in isolation from his redemptive work, for his Christology and soteriology are inseparable (ibid:53).
		Schleiermacher was attempting a Christology that incorporated the human and divine in a way that was contemporaneously acceptable and yet avoiding the classical metaphysical categories considered redundant (ibid:56).
		Schleiermacher and Barth are agreed that theology is the critical self-examination by the church of its own specific language under a norm furnished within that pious linguistic community.
	www.geocities.com /Athens/Oracle/6275/barth.html (2844 words)

	Currents in Theology and Mission: Schleiermacher's social witness.(Friedrich Schl... @ HighBeam Research (Site not responding. Last check: 2007-11-07)
		Although Schleiermacher was not a politician by vocation, he was an active participant in the political arena--always on the side of reform and often at odds with conservative and reactionary political forces.
		Schleiermacher was deeply connected with the Reform movement of 1807-19; consequently, his view of internal political fortunes of Prussia might well have discerned a pattern the inverse of the external fortunes.
		Schleiermacher was also involved at the synodical level; in 1817, at the time of the king's push for a union of Lutheran and Reformed churches, Schleiermacher was the Presiding Officer of the Synod of Berlin.
	www.highbeam.com /library/doc0.asp?DOCID=1G1:99699732&refid=holomed_1 (5580 words)

	Review - Luke: A Critical Study - Friedrich Schleiermacher
		Schleiermacher had intended the present monograph as volume one of a study "of the writings of Luke," but like the fabled sequel to Acts in which Luke would have gotten round to the death of Paul, Schleiermacher did not get to complete the project.
		Schleiermacher's treatment of the Central Section of Luke is startlingly reminiscent of the theory of a "We-Source" in Acts.
		Schleiermacher, it is true, seeks to fit the gospel pericopae into the working pattern of a past-picture as Collingwood says, but it is that handed him by the gospels read at face value: here is the life of Jesus.
	www.atheistalliance.org /jhc/reviews/Schleier.htm (3309 words)

	Friedrich Ernst Daniel Schleiermacher
		The influence of the church was nearly exhausted; the highest efforts of thought were of a destructive character; a frivolous spirit pervaded society; religion was deprived of its supremacy; and a 'starveling theology' was exalted in place of the living word.
		But Schleiermacher was an Evangelical Lutheran, a believer in supernatural religion, in Christ, in Christianity as a special dispensation, in the miracles of the New Testament.
		Schleiermacher had as many disciples among the Congregationalists as among their antagonists of the opposite school.
	www.alcott.net /alcott/home/champions/Schleiermacher.html (817 words)

	Island of Freedom - Friedrich Schleiermacher
		The German preacher and philosopher Friedrich Daniel Ernst Schleiermacher is often called the leading 19th-century theologian of the Protestant church.
		Schleiermacher was born on November 21, 1768, in Breslau, Lower Silesia (now Wroclaw, Poland).
		Schleiermacher has been accused of making religion invulnerable at the expense of turning it into a purely subjective experience, but this criticism is contested on the grounds that it misinterprets the term feeling.
	www.island-of-freedom.com /SCHLEIER.HTM (603 words)

	Friedrich Schleiermacher's Christmas Eve: A Dialogue
		Raised as a member of the Herrnhuter Brethren, Schleiermacher reacted against the intellectual narrowness of this Pietist tradition whilst developing in his own way the emphasis on "experience." Following study at the University of Halle, he was ordained and appointed as Reformed preacher at the Charité; in Berlin.
		Schleiermacher wrote and lectured in ethics, hermeneutics, philosophical, dogmatic, and practical theology and translated the dialogues of Plato.
		Schleiermacher's magnum opus, The Christian Faith presents a much more thoroughgoing and sophisticated account of Christ as the origin in time of the "God-consciousness" that is redemption.
	www.etss.edu /hts/hts3/notes7.htm (754 words)

	Schleiermacher and the "Religion of the Heart"
		Friedrich, one of the most innovative and enduring of German Romantic landscape painters, effected a religious and symbolic transformation of the conventions and purposes involved in representing "sublime" landscapes.
		Schleiermacher's attitude to nature as a mediator of religious feeling is a carefully qualified one.
		Friedrich too, though, recognizes that there is no direct route from the empirical observation of nature to religion.
	www.etss.edu /hts/MAPM/info41.htm (2824 words)

	Currents in Theology and Mission: Schleiermacher's social witness.(Friedrich Schl... @ HighBeam Research (Site not responding. Last check: 2007-11-07)
		Thus in Schleiermacher's lifetime the external military and political fortunes of Prussia began with the heights of Friedrich "the Great," fell to the depths of subjugation by Napoleon, and rose again in the latter portion of Friedrich Wilhelm III's rule.
		The neo-Pietist/Orthodox coalition succeeded in having Schleiermacher's colleague on the theology faculty at the University of Berlin, Wilhelm Martin Leberecht DeWette (1780-1849), dismissed for inflaming students with liberal passions.
		Friedrich Wilhelm Ill wanted liturgical uniformity in the Prussian churches; when the liturgy he proposed was not accepted voluntarily, he imposed it on the basis of his authority as head of state and ipso facto head of the church.
	www.highbeam.com /library/doc0.asp?DOCID=1G1:99699732&refid=holomed_1 (5580 words)

	Friedrich Schleiermacher - Wikipedia, the free encyclopedia
		Zur Edition der kirchenpolitischen Schriften Friedrich Schleiermachers – Nicht nur ein Beitrag zum Preußenjahr 2001, in: Praktische Theologie.
		März 1999, Schleiermacher Archiv 19, Berlin/New York 2000, 909-927.
		This page was last modified 14:52, 12 January 2006.
	en.wikipedia.org /wiki/Friedrich_Schleiermacher (5246 words)

	The Philosophy of von Schelling & Schleiermacher
		Friedrich Schelling (picture) was born in 1775 at Leonberg, a small town of Wurttemberg.
		Friedrich Schleiermacher (picture), a German Protestant theologian and philosopher, was born at Breslau in 1768.
		According to Schleiermacher, the Absolute is an actual reality, the immanent content of our consciousness, and the perennial source of the life of our spirit.
	radicalacademy.com /philschelling.htm (1008 words)

	Friedrich Schleiermacher -- Encyclopædia Britannica
		Friedrich Schleiermacher, a German philosopher of the 18th and 19th centuries, described the basic religious experience in terms of a kiss or an embrace.
		Along with Johann Gottlieb Fichte and Georg Wilhelm Friedrich Hegel, Friedrich Schelling was one of the chief successors of Immanuel Kant in German philosophy.
		The subjective vision of German epic and lyric poet Friedrich Klopstock marked a break with the rationalism that had dominated German literature in the early 18th century.
	www.britannica.com /eb/article-9066148 (818 words)

	Schleiermacher, Friedrich Daniel Ernst. The Columbia Encyclopedia, Sixth Edition. 2001-05
		From 1804 to 1807, Schleiermacher taught at Halle.
		When war led to the closing of that university he returned to Berlin, where he was made professor in 1810.
		The work exhibits the influence of Kant, Spinoza, and Leibniz and shows Schleiermacher’s aversion to both German rationalism and theological orthodoxy.
	www.bartleby.com /65/sc/Schleier.html (289 words)

	Alibris: Friedrich Schleiermacher
		Schleiermacher's insistence upon the congregation as the context for pastoral care gives remarkable insight into the importance of pastoral initiative in caring for persons.
		Schleiermacher's soliloquies : an English translation of the Monologen, with a critical introduction and appendix
		Friedrich Daniel Ernst Schleiermacher Kritische Gesamtausgabe: Erste Abteilung (Schriften and Entwuerfe), Bd.
	www.alibris.com /search/books/author/Friedrich_Schleiermacher (491 words)

	Amazon.com: Schleiermacher: Hermeneutics and Criticism : And Other Writings (Cambridge Texts in the History of ... (Site not responding. Last check: 2007-11-07)
		Schleiermacher: Lectures on Philosophical Ethics (Cambridge Texts in the History of Philosophy) by Friedrich Schleiermacher
		Schleiermacher's Hermeneutics and Criticism is the founding text of modern hermeneutics.
		Schleiermacher: On Religion : Speeches to its Cultured Despisers (Cambridge Texts in the History of Philosophy) by Friedrich Schleiermacher
	www.amazon.com /exec/obidos/tg/detail/-/0521598486?v=glance (874 words)

	Friedrich Schleiermacher
		Friedrich Ernst Daniel Schleiermacher, (1768-1834), German Protestant theologian and philosopher, professor of theology in Berlin (1810-34).
		Schleiermacher lived in a time when new arguments were beginning to discredit Christian belief and ideas about progress and newly developing sciences seemed to make traditional apologetic arguments used by Christians irrelevant.
		Instead of claiming objective evidence, Schleiermacher turned inward and meditated on the significance of human feelings.
	www.ucalgary.ca /~hexham/courses/Schlei.html (1707 words)

	Early career. (from Friedrich Schleiermacher) -- Encyclopædia Britannica
		Schleiermacher then took a position as tutor for the family of the Graf (Count) zu Dohna in Schlobitten, East Prussia.
		Besides tutoring, he preached regularly, chiefly on ethical themes, and continued his philosophical study, particularly of the question of human freedom.
		The German-born French composer Friedrich von Flotow is best known for his opera Martha.
	www.britannica.com /eb/article-6477 (765 words)

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