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| | N›g›rjuna’s theory of Causality: |
 | | A Madhyamaka answer to questions of the first kind is a straightforward catholic realism: Accept the deficits of economics, the kinship relations of anthropology, the classes of sociology, the beliefs of psychology, the molecules of chemistry, the niches of ecology and the quarks of physics. |
 | | These issues are particularly sharp in cognitive science, where naturalistic, intentional explanations vie with eliminative and cognitive neuroscience, nonlinear dynamic theory, computational models, etc… Now many of these debates are straightforwardly empirical debates about how best to understand a particular cognitive phenomenon, and about whether a particular theory is, on its own terms, successful. |
 | | While a theory about causation—even a pre-reflective theory—might seem to be but a recherché corner of metaphysics and the philosophy of science, it in fact infects and determines our view of everything else—from the philosophy of science to the philosophy of mind to cosmology to ethics. |
| www.smith.edu /philosophy/jgarfieldntc.html (6093 words) |
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