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	Gelasian Sacramentary - Wikipedia, the free encyclopedia
		In the Catholic tradition, the so-called "Gelasian Sacramentary" is a book of liturgy, containing the priest's part in celebrating the Eucharist.
		This mixture of rites represented in the Gelasian Sacramentary was superseded when Charlemagne asked Pope Hadrian to provide an authentic Roman sacramentary for use throughout the empire.
		The "Gelasian Sacramentary" comprises the pre-Gregorian three parts, corresponding to the liturgical year, made up of masses for Sundays and feasts, prayers, rites and blessings of the Easter font and of the oil, prayers at dedication of churches, and for the reception of nuns.
	en.wikipedia.org /wiki/Gelasian_Sacramentary (393 words)

	Encyclopedia: The False Decretals of Pseudo-Isidore (Site not responding. Last check: 2007-09-11)
		In the acta of the Council of Paris of 829, and increasingly in ecclesiastical records of the ninth century, the sentence of Gelasius is quoted in the form: ‘the church is principally divided into two excellent persons, the sacerdotal and the royal’—not hic mundus but ecclesia.
		Hincmar of Rheims, who reiterated Gelasian dualism and proposed a mediating position of "constitutional conciliarism" instead of papal or royal monarchical absolutism.
		Although the Gelasian doctrine itself is hierarchical, positing the superior responsibility of the priestly power, it nevertheless maintains that both powers are divine in origin and independent of each other—a clear conflict with the intent of the Donation of Constantine, the False Decretals, and the entire later program of the later Papal Monarchy.
	www.societaschristiana.com /Encyclopedia/F/FalseDecretals.html (1247 words)

	Encyclopedia: The Theory of Two Powers (Site not responding. Last check: 2007-09-11)
		A state of fundamental ambiguity on many questions related to the definition of “law” and the locus of “authority” prevailed for many centuries, giving rise to complicated and long-running debates between parties equally committed to the cause of Christological orthodoxy, but unable to agree with each other as to the implications of that orthodoxy.
		For instance, during the Investiture Contest a major argument of the secular party against the Gregorian reformers of the Church was that the king, although not a priest, had the sovereign authority to consecrate the priests in his own realm, and a few centuries later even some of the most extreme proponents of the
		Papal Monarchy theory frequently stated their formal adherence to Gelasian dualism even while their actual theories about the power of the pope relative to secular kings, when put into practice, egregiously violated it.
	www.societaschristiana.com /Encyclopedia/T/TwoPowers.html (799 words)

	Celtic Rite
		This is a Sunday post-communion in the Gelasian, for the Sixth Sunday after Pentecost in the Gregorian and for the Sixth Sunday after Trinity in the Sarum.
		This occurs in the Gelasian as "Ad catechumenum ex Pagano faciendum", and is said in the present Roman Baptism of Adults before the giving of the salt in the case of converts from Paganism.
		This is found in the gelasian, Gregorian, modern Roman and Ambrosian, and in the Bobbio and "Vetus Gallicanum".
	www.traditionalcatholic.net /Tradition/Mass/Celtic_Rite.html (11356 words)

	Encyclopedia: The Decretists and Decretalists (Site not responding. Last check: 2007-09-11)
		The former was a radical violation of the Gelasian dualist maxim, for as its theorists spun its principles out to their logical uttermost it posited that the Pope was not only the unchallengeable head of the Church, but of the entire Christian world, spiritual and temporal.
		The latter position, clericalism, was closer in spirit to Gelasian dualism but it simply could not compete with the noon-day glory of militant papalism.
		Canon law, which came under the rubric of the “positive law”, was built atop multiple legal sources (classical Roman law, biblical law, and Germanic law) and, as Gelasian dualism progressively broke down in the period of the Papal Monarchy “the law of the Church” would increasingly become “the law of society”.
	www.societaschristiana.com /Encyclopedia/D/DecretistsDecretalists.html (2325 words)

	Scrutinies
		One theory holds that the Sunday scrutinies would have numbered six, not three, except that the rite of election was settling in for the first Sunday of lent, ember days took over the second weekend, and Palm Sunday the last.
		Popular theory holds that the gospels of the woman at the well, the man born blind, and the raising of Lazarus accompanied the Sunday scrutinies during this period; the evidence is suggestive, rather than strong.
		These include another exorcism by the presbyter, an anointing of those to be baptized on the breast and between the shoulders, and the renunciation, presumably made by godparents in the case of infants.
	www.paulturner.org /scrutinies.htm (6424 words)

	Handbook to the Christian Liturgy: Regional Rites- Gaul
		There are a few other texts of the Gelasian type; they do not add much to our knowledge of the history of the rite.
		The Gelasian Sacramentary does not give the Ordinary of the Mass [The word 'Ordinary' is sometimes used for the whole Mass; but I have used it for that portion which precedes the Canon.], but each separate Mass has generally two Collects, a Secret, and a Post-communion, and many have a proper Preface.
		The eighth-century Gelasian is independent, compiled in Wessex, and established by the efforts of St. Boniface.
	www.katapi.org.uk /Liturgy/RegionalRitesIV.htm (4967 words)

	Liturgica.com \| Liturgics \| Western Latin Liturgics \| Gregorian Reforms (Site not responding. Last check: 2007-09-11)
		Although the only surviving copy of the Old Gelasian was written about fifty years after the leadership of Gregory I, most of its contents reflect a practice before his reforms.
		The Gelasian is divided into three parts according to the liturgical year.
		Eighth Century Gelasian sacramentaries are based on the Old Gelasian, but also contain ample Gregorian elements as well as more Gallican influence.
	www.liturgica.com /html/litWLReform.jsp?hostname=null (1832 words)

	CATHOLIC ENCYCLOPEDIA: The Celtic Rite
		Two are Gelasian, and the third is a form of a Gallican "Praefatio" or Bidding Prayer.
		This, which forms part of the "Benedictio Aquae" in the Gelasian, Gregorian, and modern Roman, is repeated here for the second time, having been said already with the first exorcism.
		The first part consists of exorcisms which, though they occur in various parts of the existing Gelasian books, are always connected with the Blessings of the Font, or of water therein.
	www.newadvent.org /cathen/03493a.htm (11383 words)

	COLLECTS
		Gelasian — Muratori 1:533 Wilson Gerbert 1:249; 2:6 Gregorian — Muratori 2:60, cf.
		Gelasian — Gerbert 1, 25; Wilson Gregorian — Muratori 2, 33, 160.
		Gelasian — Muratori 1, 127, Gerbert 1, Wilson Gregorian — Muratori 2, Sarum — Legg 210, 395, Milan — 1, Bamberg — 291 verso Brandenburg — Nurnberg — 233 verso Constance — 25 verso Augsberg Breviary — 216b Missale Romanum — (83).
	www.godrules.net /library/luther/NEW1luther_f7.htm (5818 words)

	The GREGORIAN Kalendar
		As supplement has Leroquais added a number of feasts from a Gelasian sacramentary from Gellone (Paris BN ms.lat.12048, Sacramentaires et Missels manuscrits, I, 1924 p.1-8) from the 8th cent.
		Many extremely popular medieval saints, present in every calendar, are not on the list, because they either were unknown at the time, or later vere venerated on different days in each region, like Margaret of Antioch and Barbara (the cult of Saint Katherine dates only from the 12th century).
		Gelasian (The solemn vigils of this feast were not accepted everywhere)
	www.chd.dk /cals/gregkal.html (338 words)

	baseGelasian (Site not responding. Last check: 2007-09-11)
		The Gelasian GSSP marks the base of the Upper Pliocene.
		Arrow (in enlarged view) indicates the top of the dark layer, which defines the Gelasian GSSP (Click image for larger view).
		The Gelasian GSSP is defined at the top of the youngest dark layer (arrow in enlarged view) down left.
	www.geo.uu.nl /sns/GSSP's/baseGelasian.html (157 words)

	[No title]
		Equivalent to Base of Gelasian Stage (2.59 Ma) The GSSP base of the Gelasian Stage is in the peak of an extreme interglacial producing sapropel A5 (the Nicola key bed) (Marine Isotope Stage 103) at 2.588 Ma, and coincides with the Matuyama/Gauss magnetic reversal (base of Chron C2Ar; 2.581 Ma).
		Some advantages of defining the Quaternary to coincide with the base of the Gelasian Stage is reduce chronostratigraphic confusion and to utilize the Matuyama/Gauss reversal as a global correlation horizon.
		An advantage of de-coupling the Quaternary from the base of the Gelasian Stage is to directly associate the concept of “Quaternary” with the recorded onset of significant cooling (isotopes, ice-rafted debris, glacial sheets, sea-level, etc.).
	www.quaternary.stratigraphy.org.uk /meetings/Quat_Ballot_2_Rank.doc (475 words)

	CATHOLIC ENCYCLOPEDIA: Preface
		In the Leonine and Gelasian books this part of the Canon has no special title.
		The Gelasian has 54; the Gregorian has 10 and more than 100 in its appendix.
		But through the Middle Ages the Preface form was very popular, and a great number of blessings are composed in it.
	www.newadvent.org /cathen/12384a.htm (2280 words)

	Electric Renaissance (Site not responding. Last check: 2007-09-11)
		One school of thought held their powers to be wholly separate, with the pope supreme in spiritual matters and the emperor supreme in worldly matters.
		This is the so-called Gelasian Doctrine, also called the doctrine of the two swords.
		From the time of Pope Gregory VII on, there was a second school that argued for the supremacy of the pope in all things.
	www.idbsu.edu /courses/hy309/politics/intro2a.htm (319 words)

	[No title] (Site not responding. Last check: 2007-09-11)
		The so-called old Gelasian Sacramentary, which we know from a Vatican manuscript that must have been copied in the area of Paris at the beginning of the eighth century, is still less Gelasius' Sacramentary than the Leonine is St. Leo's.
		What is called the Gelasian Sacramentary of the eighth century is a synthesis between this old Gelasian, a recession of the earlier Gregorian Sacramentary of half a century before, and Gallican sources.
		It is this expanded Gregorian which was the basis of the medieval Sacramentaries, with the Gelasian of the eighth century whose influence persisted.
	www.reu.org /public/theological/eucspr3.txt (17826 words)

	gen (Site not responding. Last check: 2007-09-11)
		The earliest Latin versions of the "first" legend, which itself is extant in numerous variant forms (see most recently Haubrichs 1979), are believed to date from the fifth century.
		The sixth-century GELASIAN DECREE (Siegmund 1949 p 219) proscribes as heretical a Passio Sancti Georgii, version unknown.
		He refers obliquely at the outset (lines 1-4) to the GELASIAN DECREE, but evidently assumes, not necessarily on the basis of direct knowledge, that the heretical legends differ from the version circulating in Benedictine reform circles (J.
	www.wmich.edu /medieval/research/saslc/volone/george.htm (675 words)

	R. Blackhirst, "Barnabas and the Gospels: Was there an Early Gospel of Barnabas?"
		It is doubtful whether the authors of either the Gelasian Decree or the List of Sixty Books had actually seen all of the works they list, so the fact that they mention a Gospel of Barnabas is not proof that they actually possessed copies.
		The Gelasian Decree and the List of Sixty Books are, as far as we know, independent of each other: geographically one is from the east and one from the west; in time they are separated by at least a century.
		The Gelasian Decree is considered a forgery but is not later than the sixth century.
	www.depts.drew.edu /jhc/Blackhirst_Barnabas.html (8398 words)

	Church History Forum: Holy Thursday Tradition (Site not responding. Last check: 2007-09-11)
		From what I can gather, this tradition dates from the Gelasian Sacramentary of the seventh century, which stipulated three separate Masses to be said on the Holy Thursday.
		In the so-called "Gelasian Sacramentary", probably representing seventh-century usage, three separate Masses are provided for Maundy Thursday.
		One of these was associated with the Order of the reconciliation of penitents (see the article ASH WEDNESDAY), which for long ages remained a conspicuous feature of the day's ritual and is still retained in the Pontificale Romanum.
	saint-mike.org /apologetics/qa/Answers/Church_History/h0204170009.html (182 words)

	Was there an early Gospel of Barnabas?
		There are no known surviving fragments of an early Gospel of Barnabas but such a work is mentioned in two documents, the so-called Gelasian Decree and the so-called List of Sixty Books.
		These are independent documents separated in time by at least a century, but in neither case is it certain that the author/s of the lists had actually seen the books to which they refer.
		The Gelasian Decree is widely regarded as a forgery but it is nevertheless not later than the 6th C. In the tables that follow I have listed all the New Testament apocrypha given in these two ancient lists and tried to account for each of the texts mentioned, largely following M. James New Testament Apocrypha.
	www.latrobe.edu.au /arts/barnabas/Barnearly.html (488 words)

	Is Quo Primum still binding
		Further is the fact that this issue can be compare with the Gelasian decree in which the fourth century Pope attempted to name for all time which books constituted scripture and which did not.
		On the other hand, some Christian communities still had their doubts about the Revelation to John, the letters of Peter, John, and Jude, and the letter to the Hebrews.
		The Gelasian decree settled on the exact list of scripture as we have it today.
	www.geocities.com /Athens/Rhodes/3543/qprimum.htm (1736 words)

	Gelasian Sacramentary - Encyclopedia, History, Geography and Biography
		Gelasian Sacramentary - Encyclopedia, History, Geography and Biography
		This page was last modified 20:27, 1 Feb 2005.
		The article about Gelasian Sacramentary contains information related to Gelasian Sacramentary and External links.
	www.arikah.com /encyclopedia/Gelasian_Sacramentary (415 words)

	Palaeos Cenozoic: Pliocene: The Pliocene Epoch
		The Pliocene saw the continuation of the climatic cooling that had began in the Miocene, with subtropical regions retreating equatorially, the beginning of the large ice caps, especially in Antarctica, and the northern hemisphere lands and ocean cooling likewise.
		As the ice sheets spread, many of the endemic mollusks of the California coast during the Zanclean were replaced in the Gelasian by existing cold-adapted species from Canada and Alaska.
		This is not to underestimate the effects of the Ice Ages on molluscan diversity.
	www.palaeos.com /Cenozoic/Pliocene/Pliocene.htm (1936 words)

	[Geo-pol] "Quaternary" under assault (Site not responding. Last check: 2007-09-11)
		The gist of the proposal is to define a Quaternary Subsystem that encompasses the present Pleistocene and Holocene Series, as well as the Gelasian Stage (2.6-1.8 Ma).
		One of the proposed revisions of the GTS is to extend the Neogene System (Period*) up to the present, thereby subsuming what is currently the Quaternary System (Period).
		After recent discussions by the ICS executive, in consultation with the IUGS executive, they have requested that the various formal stratigraphic groups of ICS and INQUA be asked to consider the proposal.
	main.amu.edu.pl /pipermail/geo-pol/2004-April/000028.html (1708 words)

	Primary Sources for Medieval Studies - Library University College Cork - Ireland
		The GELASIAN SACRAMENTARY is a misnomer for Vatican MS Reginensis 316.
		It received its definitive form under Gregory II (715-731), for this is evidently the book spoken of by the Council of Cloveshoe in England (747) as having been "lately received from Rome" the companion volume of Gregory II's Antiphonale Missarum, or Cantatorium, i.e.
		EIGHTH CENTURY SERVICE BOOKS: A hybrid, because it draws from the old Gelasian Sacramentary, the archetype of Reg 316 and from a 7th-century Gregorian Sacramentary, this was called the Missal of King Pepin by E BISHOP, who was under the impression that it was the service book enforced by Pepin and St Boniface (680-754).
	booleweb.ucc.ie /search/subject/speccol/sc-series.htm (6371 words)

	Palaeos Cenozoic: Pliocene: The Piacenzian Age
		The Gelasian Age was carved out of the Piacenzian by ICS quite recently (in 1996).
		In Europe, mammoth, tapirs, and the little bear, Ursus minimus, died out along with rodents, like Mimomys, which were adapted to temperate or subtropical climates and open woodlands.
		They were replaced in the Gelasian by species more suited for colder and more open environments.
	www.palaeos.com /Cenozoic/Pliocene/Piacenzian.html (607 words)

	Indian Christianity
		The missing portion of this calendar would probably not have contained the names of any of the other Apostles, as none of their festivals fall between January and the middle of April.
		There is no proper preface to this Gelasian mass, though several of the other masses have, in addition to the three prayers, also their special preface.
		In the old ‘Secret’ of the mass in the Gelasian Sacramentary occur the words, ‘Cujus honoranda confessione laudis tibi hostias immolamus,’ andc.
	www.indianchristianity.com /html/chap4/chapter4b.htm (14937 words)

	Publications: Episodes, Vol. 21-2, June, 1998
		The Gelasian Stage (Upper Pliocene): A new unit of the global standard chronostratigraphic scale, by D. Rio, R. Sprovieri, D. Castradori, and E. Di Stefano
		A plea is made for an immediate input of R and D funds to establish a commercially viable energy alternative(s) to this finite valuable resource (feedstock for the petrochemical industries and a huge source of synthetic proteins) which is due to run out in about 43 years at the present day rate of consumption.
		The Gelasian has been formally accepted as third (and uppermost) subdivision of the Pliocene Series, thus representing the Upper Pliocene.
	www.iugs.org /iugs/pubs/epi21-2.htm (836 words)

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