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| | CATHOLIC ENCYCLOPEDIA: Aristotle |
 | | He may, as Gellius says, have conducted a school of rhetoric during his former residence in the city; but now, following the example of Plato, he gave regular instruction in philosophy choosing for that purpose a gymnasium dedicated to Apollo Lyceios, from which his school has come to be known as the Lyceum. |
 | | With the advent of Descartes, and the shifting of the centre of philosophical inquiry from the external world to the internal, from nature to mind, Aristoteleanism, as an actual system, began to be more and more identified with traditional scholasticism, and was not studied apart from scholasticism except for its historic interest. |
 | | It is customary to distinguish, on the authority of Gellius, two classes of Aristotelean writings: the exoteric, which were intended for the general Public, and the acroatic, which were intended merely for the limited circle of those who were well versed in the phraseology and modes of thought of the School. |
| www.newadvent.org /cathen/01713a.htm (5735 words) |
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