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| | On Generosity |
 | | Thus, generosity, which ordinarily signifies the virtue of true nobility, is taken generally for the virtue by which we bring ourselves to do actions that are at once elevated and reasonable, for without the light of reason and justice, this elevation is only ambition and vanity. |
 | | However, as false glory is often veiled by a mask that makes it resemble generosity, it is necessary to consider that every action that goes against justice, that is, against the public good, and in a word, all that is contrary to virtue, is not glorious. |
 | | From this we can judge that the principles of generosity are the same as those of justice or piety, whereas self-interest and self-love, when it is badly regulated, are the principles of cowardice. |
| philosophy2.ucsd.edu /~rutherford/Leibniz/generos.htm (868 words) |
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