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| | Canguilhem |
 | | For according to Foucault, Canguilhem’s philosophy of the concept was one of the two routes by which phenomenology entered France, and that entry permitted a reading of Heidegger which found its ultimate expression in the work of Foucault’s that preceded by a few years his introduction to Canguilhem. |
 | | When Canguilhem applies this critical epistemological method to historical sources, he discovers affinities between thinkers who, by other criteria, one might have thought antithetical, like Broussais and Bernard, and cleavages between thinkers like Bernard and Pasteur, whom one might have thought conjoined in the Whiggish Pantheon of success. |
 | | At bottom Canguilhem remains an Aristotelian, or perhaps it would be more accurate to say that he invented a sort of structural Aristotelianism according to which the cosmos is built of great conceptual oppositions: continuity versus discontinuity, equilibrium versus disequilibrium, vitalism versus mechanism. |
| www.people.fas.harvard.edu /~agoldham/articles/Canguilhem.htm (1503 words) |
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