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	Gihwa - Wikipedia, the free encyclopedia
		Gihwa's writings showed a distinctive mixture between iconoclastic and suddenistic Chan language, and a strong appreciation for the scriptural tradition.
		These are (1) his commentary on the Sutra of Perfect Enlightenment, the Weongak gyeong hae seorui; (2) his redaction and subcommentary to five famous earlier commentaries on the Diamond Sutra, the Geumgang banyabaramilgyeong ogahae seorui; (3) his subcommentary and redaction of the Collection of Yongjia, the Yonggajip gwaju seorui and (4) the Hyeonjeong non.
		Gihwa's commentary on the Sutra of Perfect Enlightenment was translated by Charles Muller, in 1999.
	en.wikipedia.org /wiki/Gihwa (302 words)

	Gihwa's Analysis of the Relationship between the Worded and Wordless Teachings: The Ogahae seorui
		Gihwa, while not yet widely recognized as such, should be seen as the major reviver9 of Jinul's argument against exclusivist positions taken by members of the meditative, mind-to-mind transmission oriented "Seon" school as opposed to the text-oriented, doctrinal stance of Gyo.
		Gihwa (1376-1433) lived directly in the midst of one of most significant periods of social, political and religious upheaval in the history of the Korean peninsula.
		Gihwa's sermons, reflecting this emphasis, are marked by the sharp, arcane gong'an flavor reminiscent of his Linji/Imje predecessors: the shout, the striking of the staff, the twirling of the incense stick, the unsettling admonishments.
	www.acmuller.net /zen-sem/2003/muller.html (5583 words)

	Gihwa: Encyclopedia topic (Site not responding. Last check: 2007-10-08)
		Gihwa, also known as Hamheo Teuktong (1376 - 1433) was a late Goryeo (Goryeo: the goryeo (also koryo) kingdom ruled korea from the fall of silla in 935 until...
		Gihwa's writings showed a distinctive mixture between iconoclastic and suddenistic Chan (Chan: more facts about this subject) language, and a strong appreciation for the scriptural tradition.
		Gihwa's commentary on the Sutra of Perfect Enlightenment (Sutra of Perfect Enlightenment: the sutra of perfect enlightenment buddhist stra, original chinese title is...
	www.absoluteastronomy.com /reference/gihwa (508 words)

	Gihwa's Analysis of the Relationship between the Worded and Wordless Teachings: The Ogahae seorui
		Gihwa, while not yet adequately recognized as such, should be seen as the major reviver11 of Jinul's argument against exclusivist positions taken by certain members of the meditative, mind-to-mind transmission oriented "Seon" school as opposed to the text-oriented, doctrinal stance of Gyo.
		Gihwa (1376-1433) lived smack in the midst of one of most significant periods of social, political and religious upheaval in the history of the Korean peninsula.
		The style of Gihwa's commentary in the Ogahae and the Sutra of Perfect Enlightenment is quite different from that which we see in the works of the earlier systematic scholars of the Tang and Silla dynasties, such as Fazang, Zongmi and Weonhyo, in that it completely lacks philological explanation and is noticeably poetic.
	www.acmuller.net /xml-tei-tut/ogahae-tgu2003.html (5626 words)

	Sūtra of Perfect Enlightenment: Gihwa's Edition (Site not responding. Last check: 2007-10-08)
		The terminology that such commentators as Zongmi (780-842) and Gihwa (1376-1433) use to describe these advanced practitioners is that they possess the capacity for the teaching of "sudden enlightenment" —a direct awakening to the non-duality of reality, which necessarily precludes gradualistic, "goal-oriented" practice.
		According to the major Korean commentator on the sūtra, Gihwa, the first three chapters are aimed at those of superior capacity, the next seven for those of middling capacity and the final two for those of inferior capacity.
		Gihwa discovered a number of places where he believed the text was out of joint, and offered clear corrections for these in his commentary.
	www.hm.tyg.jp /~acmuller/bud-canon/sutra_of_perfect_enlightenment.html (7466 words)

	East Asian Confucian-Buddhist Debate (Site not responding. Last check: 2007-10-08)
		The monk Gihwa, who was the leading figure of the Buddhist saṅgha at the outset of the Joseon, and who was also originally a Confucian scholar of considerable accomplishment, felt compelled to answer the critiques that had been summarized in Jeong's work.
		He did so in a treatise entitled the Hyeonjeong non ("Exposition of the Correct"), a work that presents a largely conciliatory response, but which nonetheless takes the Confucians to task for the disparity between what is said in their classical texts, and what they actually do in practice.
		For purposes of background introduction on the authors of the two treatises, along with an outline of the arguments made by each side, a paper (based on a 2002 presentation at the AAR) is attached.
	www.hm.tyg.jp /~acmuller/jeong-gihwa (347 words)

	Korean Confucianism (Site not responding. Last check: 2007-10-08)
		This was facilitated by the establishment in 1398 of Sungkyunkwan University—a national university with a Confucian curriculum—and the building of an altar at the palace, where the King would worship his ancestors.
		To a great extent, two figures have lasting influence concluding the Goryeo dynasty: Jeong Dojeon (1324-1398) and the monk, Gihwa (1376-1433) who assisted the transition from Buddhism to neo-Confucianism with tremendously interesting debate.
		Gihwa answered with his Hyeonjeong non or "Exposition of the Correct", a polite defence of buddhism, but at the same time an aggressive taking to task of neo-Confucian waivering between ideal and execution.
	korean-confucianism.area51.ipupdater.com (1031 words)

	2001 AAR Online Program Session - Unicode (Site not responding. Last check: 2007-10-08)
		Gihwa’s Analysis of the Relationship between the Worded and Wordless Teachings: The O ga Hae Seoreui
		In reaction to this polarity, many Korean Buddhist thinkers devoted their scholarly energies to its conciliation, and the sustained attention paid to this issue in Korea resulted in the birth of a form of Buddhist practice consisting of a distinct blend of these two approaches.
		One of the most articulate discussants of this matter was the early Joseon monk Gihwa (1376-1433), whose most essential pronouncements on this topic, as found in his influential work on the Diamond Sutra, the O ga hae seoreui, are the main focus of this paper.
	www.aarweb.org /annualmeet/2001/pbook/abstract-unicode.asp?ANum=A73 (1455 words)

	Gihwa - TheBestLinks.com - Kihwa, Buddhist, Hangul, 1376, ... (Site not responding. Last check: 2007-10-08)
		Gihwa - TheBestLinks.com - Kihwa, Buddhist, Hangul, 1376,...
		Kihwa, Gihwa, Buddhist, Hangul, 1376, 1433, Confucian, Hanja, Goryeo, List of...
		You can add this article to your own "watchlist" and receive e-mail notification about all changes in this page.
	www.thebestlinks.com /Kihwa.html (332 words)

	Hyeonjeong non - Wikipedia, the free encyclopedia
		Hyeonjeong non (English: Exposition of the Correct) was an essay written at the beginning of the Joseon period, defending Buddhism against the attacks of a rising antagonistic Neo-Confucian movement.
		It was written in a single fascicle, by the Korean Buddhist monk Gihwa (1376-1433).
		This page was last modified 18:15, 21 November 2005.
	en.wikipedia.org /wiki/Hyeonjeong_non (79 words)

	Keystone Montessori School
		Due to the fact that four teachers will be out Ms.
		GiHwa will need some volunteers to cover her lunch break during recess time.
		The children are receiving lessons on flatworms (patyhelminth) and cnidarias (jellyfish).
	www.keystonemontessori.com /apps/classes/show_assignment.jsp?REC_ID=18096 (1593 words)

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