Objects exist only within contexts that are aware of them; a piece of computer memory only holds an object if a program treats it as such (for example by reserving it for exclusive use by specific procedures and/or associating a data type with it).
A real-world example of an object would be "my dog", which is an instance of a type (a class) called "dog", which is a subclass of a class "animal".
Godobject is an object that knows too much or does too much.
God and gender -- Facts, Info, and Encyclopedia article(Site not responding. Last check: 2007-10-08)
God is believed to be a (The union of the Father and Son and Holy Ghost in one Godhead) Trinity, consisting of three persons in one God.
God's Power or energy is personified as female or (The female or generative principle; wife of Siva and a benevolent form of Devi) Shakti.
The analogy is that fire represents (The supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions) God and the actual heat (The female or generative principle; wife of Siva and a benevolent form of Devi) Shakti.
For God to be a perceptual particular, he must have an inner life; for God to be reidentified across experiences, he need not exist in dimensions analogous to the spatiotemporal.
Re-identifying physical objects is "holistic" in that we determine the space an object occupies relative to re-identification of surrounding objects, while at the same time re-identification of surrounding objects depends on a judgment as to what space is occupied.
Since God is perceived to have an inner life it is possible for there to be a series of occurrences that can be seen as expressions of a series of events in God's inner life.
SUMMA THEOLOGICA: Is God the subject matter of sacred doctrine?(Site not responding. Last check: 2007-10-08)
The relation between a science and its object is the same as that between a habit or faculty and its object.
Now properly speaking, the object of a faculty or habit is the thing under the aspect of which all things are referred to that faculty or habit, as man and stone are referred to the faculty of sight in that they are colored.
The object of the principles and of the whole science must be the same, since the whole science is contained virtually in its principles.
However from the way this word is normally used it brings in the aptitude [habitus] of knowing God and divine things and teaching, confirming and defending them, which agrees with the object of theology and in humans is consistent with the state of this life.
To the material object they apply the subject of the operation, and the end following the cause and the means, but on the contrary in his way also the end itself, with the formal object, also the object of the operation, in so far indeed as this is known precisely through demonstration.
The object of formal theology is divine revelation, through which it performs its office, which affects, influences and stirs the human will, so that it orders the assent of the intellect.
When we speak of God as a holy God or God of love, we are referring to a part of His Original Character, whereas when we speak of God as a God of power, we are referring to his Original Form.
God's purpose of creation of man is well summarized in Gen. 1:28: "And God blessed them and God said to them, 'Be fruitful and multiply, and fill the earth and subdue it; and have dominion'.
God gave them the ability to bear children so that they could experience with their own children the vertical love that God has for us.
God is never an object of isolation but the very core of your being.The difference between self and God is just like the wave and the ocean.
God is not an object of senses, but the feeling of feelings, the prescence of presence, the sound of silence, the light of life, the essence of the world and the taste of bliss.
God is not interested merely in the final state of the universe, but in how the universe moves toward that final state.
It is important to God that the process by which His desired end-state is reached be one which is appropriate to the created natures of the creatures involved.
To demand that God must have a reason for not doing anything He does not do is to assume the Principle of Sufficient Reason, and to assume, in fact, that whatever happens happens by necessity.
Timelessness: God does not have temporal extension or duration (timeless) a) Two concepts of timelessness: (1) Infinite temporal duration (wrong) (2) The concept of time does not apply (right) b) The objects of his knowledge and the contents of his will are in time, but God himself is not.
God's Possibility and the possibility of other necessary beings a) The existence of both is mutually exclusive (1) MPR is the cause of all concrete beings (2) A necessary concrete being would be both caused by MPR (from (1) above) and not caused by MPR (since it would be necessary) B. The Cosmological Argument 1.
God's purpose may not have to follow the model of an efficient industry or business ii) Further, older versions of the design argument compared the world to art, and not to machines 2.
Part 1, Chapter 4, Systematic Theology -- Charles Hodge(Site not responding. Last check: 2007-10-08)
God really is what we believe Him to be, so far as our idea of Him is determined by the revelation which He has made of Himself in his works, in the constitution of our nature, in his word, and in the person of his Son.
God, or rather, the Infinite, can be as thoroughly known and comprehended as the simplest object of sense or of consciousness; He is, only so far as He is known.
God, therefore, may be a Spirit infinite, eternal, and immutable in his being and perfections, without being matter, and sin, and misery.
Sun Myung Moon's Philosophy of Peace(Site not responding. Last check: 2007-10-08)
Since God loves them, and they are His object partner of happiness and the fulfillment of the ideal, He and they have a relationship as the subject partner and object partners of peace.
As the Creator, God would have found it a challenge to decide where to the conditions of the ideal are to be found, whether in serving the subject partner or serving the object partner.
What God has to think about as regards the relationship of subject partner and object partner is from where to have the standards of true love, happiness, peace and the ideal spring.
Jesus taught us most effectively who the right object of worship is. When Satan offered Jesus all the kingdoms of the world if he would fall down and worship him, Jesus said, "Get thee hence, Satan: for it is written, thou shalt worship the Lord thy God, and him only shalt thou serve" (Matthew 4:10).
God is a spirit: and they that worship him must worship him in spirit and in truth" (John 4:23,24).
Even if we have the right object, and have the right spirit, and the right motive back of it, unless it is in harmony with God's truth, it is not acceptable worship.
God has to unify the spiritual and physical worlds according to the image of Adam and Eve since they are the center of the substantial world.
The object has to have such a form as to precisely fit the essence of the love of the subject and be related to every characteristic of the subject.
The special value of a human being is having the privilege of love so that he or she may have dominion over the universe in the position of first object of God, on behalf of the entire created world.
These men were Missionary James Nicholson; Hugh Jeter, the superintendent of the Assemblies of God in Cuba; Reverend Ortez, the assistant superintendent of the Assemblies of God in Cuba; and Evangelist T.L. Osborn.
God continued to pour out His Spirit on the Cuban people there and at other crusades all over the country.
God proved to the Cuban people that He was real by showing His power and healing the sick.
It is clear that in the Gospel, the line "for our sins" infers that there is someone other than Jesus Christ that counts the acts of sin to be sin and who will accept the sacrifice of a substitute (the "for" is a substitutionary preposition meaning "as a substitute for" or "in place of").
There is only one object of faith for a person to be saved in the dispensation of the grace from the God.
Proposition: To examine the passages that tell us that there are certain objects of believing related to spiritual salvation in the dispensation of the grace from the God.
God is seen measuring the cosmos with a pair of compasses.
In Genesis 6:2 we find that the "sons of God saw that daughters of men were beautiful, and they married any of them they chose." Kenneth Davis speculates that the "sons of god" might have been angels who took wives from the daughters of humans.
God would require enough logic and order that he/she would never set up an algorithm in which the answer would be the null set.
Articles from the November 1994 Unification News(Site not responding. Last check: 2007-10-08)
The result of the give and take between God and His object (the cosmos) is the creation of a new being with unlimited potential-the Kingdom of Heaven.
Man can be secure in his position as subject to woman only when he understands his value as an object of God, thereby understanding the true value of man's object: woman.
Both men and women must find themselves first as a child of God and be free to express that through their many subject and object attributes.