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Topic: Gospel of the Nazoraeans

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	Clinton Goveas :: Wikipedia Reference
		Often depending upon another for their assessment, the Fathers of the Church distinguished the Ebionites from the Carpocratians, the Cerinthians, the Elcesaites, the Nasoraeans, the Nazarenes, the Nazoraeans, and the Sampsaeans, most of whom were early sects of Jewish disciples of Jesus who held traditional or gnostic Christian views rejected by the Ebionites.
		The majority of Church Fathers are in agreement in claiming that the Ebionites rejected many of the central Christian views of Jesus such as the pre-existence, divinity, virgin birth, atoning death, and physical resurrection of Jesus.
		In one excerpt from the so-called Gospel of the Ebionites collected by Epiphanius, John the Baptizer is portrayed as a vegetarian Nazirite teacher and a forerunner to Jesus.
	www.clintongoveas.com /wikipedia/?title=Ebionite (2559 words)

	Gospel of the Nazoraeans - Wikipedia, the free encyclopedia
		It may or may not be the same as, or derived from, the Gospel of the Hebrews.
		Since the gospel adds clarifications, it is likely based on the canonical text (instead of vice versa) due to the argument of unlikelihood that a scribe creating a canonical version of the Gospel of Matthew would intentionally obscure the text.
		Alexandrian Egypt is most often indicated as its place of origin by the fact that its principal witnesses are the Alexandrians - Clement and Origen - and by the idea of Jesus as the Son of the Holy Spirit, which is documented for Egypt by the Coptic Epistle of James.
	en.wikipedia.org /wiki/Gospel_of_the_Nazarenes (581 words)

	Gospel of the Ebionites - Wikipedia, the free encyclopedia
		The Gospel of the Ebionites is a text sharing an affinity with the Gospel of the Hebrews and the Gospel of the Nazoraeans.
		Epiphanius, whose writing is the main source for finding fragments of the Gospel of the Ebionites, emphasises the distinction between the Gospel of the Ebionites and that of the Nazoraeans.
		According to Epiphanius, the Nazoraeans were considered part of the Christian orthodoxy, whereas the Ebionites were considered heretics, and so it is clear that there must have been theological and doctrinal differences between the two, related, Gospels.
	en.wikipedia.org /wiki/Gospel_of_the_Ebionites (341 words)

	Gospel of Matthew Encyclopedia Articles @ YYOC.com (Site not responding. Last check: 2007-11-01)
		Although the document is anonymous, the authorship of this Gospel is traditionally ascribed to St. The early church fathers were unanimous in this view.
		Liberal scholars usually date the gospel between the years 80 and 100, in part because they believe the reference to the temple's impending destruction shows it actually was written after the fact.
		Scholars who defend a later date for the gospel cite multiple reasons for their view, such as the time required for the theological views to develop between Mark and Matthew (assuming Markan priority), references to historic figures and events circa 70, and a later social context.
	216.92.85.60 /encyclopedia/Gospel_of_Matthew (1531 words)

	Gospel_of_Matthew (Site not responding. Last check: 2007-11-01)
		The '''Gospel of Matthew''' (literally: according to Matthew, Greek: Κατα Μαθθαιον) is one of the four Gospel accounts of the New Testament.
		In ''The Four Gospels: A Study of Origins'' (published in 1924), Burnett Hillman Streeter argued that a third source, referred to as M and also hypothetical, lies behind the material in Matthew that has no parallel in Mark or Luke.
		All of the aforementioned texts are distinct from the ''Gospel of the Ebionites'', ''Gospel of Pseudo-Matthew'', and ''Shem-Tov Matthew''.
	q-basic.xodox.de /Gospel_of_Matthew (1152 words)

	Gospel of Matthew - Wikipedia Light! (Site not responding. Last check: 2007-11-01)
		Although the document is anonymous, the authorship of this Gospel is traditionally ascribed to St. Matthew, a tax collector who became an apostle of Jesus.
		All of the aforementioned texts are distinct from the Gospel of the Ebionites, Gospel of Pseudo-Matthew, and Gospel of the Hebrews.
		Commentary on the Gospel of Saint Matthew An interpretation of the inner, practical meaning of the Gospel, by Swami Nirmalananda Giri.
	godseye.com /wiki/index.php/Gospel_of_Matthew (1518 words)

	Reference.com/Encyclopedia/Gospel of Matthew
		The Gospel of Matthew (literally, "according to Matthew"; Greek, Κατά Μαθθαίον or Κατά Ματθαίον) is one of the four Gospel accounts of the New Testament.
		Some believe this gospel was written to the Jewish community, thus explaining all the allusions to passages of the Old Testament, however, see also Great Commission (which is directed at "all nations") and Sermon on the Mount#Interpretation and Old Testament#Christian view of the Law.
		It is speculated that this indicates that this particular Gospel was written to a primarily Jewish audience, such as the Jewish Christians, as many Jewish people of the time felt the name of God was too holy to be written.
	www.reference.com /browse/wiki/Gospel_of_Matthew (2310 words)

	Home > Hillsborough, CA, California Yellow Pages, Classifieds, Real Estate, Business, Schools, Library and Jobs (Site not responding. Last check: 2007-11-01)
		Ron Cameron and others conclude that the author may have written independently of the synoptic Gospels and may have directly or indirectly used the Q Gospel, a hypothetical source also employed by the authors of Luke and Matthew, but applying to his borrowings a theology (including docetism) that was unacceptable to the developing mainstream Christianity.
		A consequence of this is the potential existence of a Passion Narrative (John Dominic Crossan calls this a "Cross Gospel"), a source text that formed the basis of the passion narratives in Matthew, Luke, and Mark, as well as in Peter.
		To be specific, the developed apologetic technique that is typical of the final edition of the Gospel of Matthew and of Justin Martyr, which seek to demonstrate a correspondence between prophetic predictions in the Old Testament and their detailed fulfilments in the fate of Jesus, is quite lacking in Peter.
	www.hillsboroughcaus.com /topic/Gospel_of_Peter (2072 words)

	Gospel of Matthew (Site not responding. Last check: 2007-11-01)
		The Gospel of Matthew (literally: according to Matthew, Greek: Κατά Μαθθαίον or Κατά Ματθαίον) is one of the four Gospel accounts of the New Testament.
		The Gospel of the Ebionites also has a close relationship to the Gospel of the Hebrews and Gospel of the Nazoraeans, and hence some connection to Matthew.
		Commentary on the Gospel of Saint Matthew An interpretation of the inner, practical meaning of the Gospel, by Swami Nirmalananda Giri (Hindu perspective).
	www.tocatch.info /en/Gospel_Matthew.htm (1895 words)

	Gospels (Site not responding. Last check: 2007-11-01)
		The rediscovery of the Gospel of Thomas, a sayings gospel remarkably similar to the form that Q was thought to take, and containing many of the sayings shared only between Matthew and Luke, but in a more raw form, has given a large degree of credence to the hypothesis.
		Two non-canonical gospels that are considered to be among the earliest in composition are the sayings Gospel of Thomas and the narrative Gospel of Peter.
		The dating of the Gospel of Thomas is particularly controversial, as there is some suspicion in critical schools of scholarship that it predates the canonical Gospels, which would, if conclusively proven, have a profound impact on the understanding of their origin.
	gospels.zdnet.co.za /zdnet/Gospels (2261 words)

	Gospel Of The Hebrews (Site not responding. Last check: 2007-11-01)
		Fragments of the lost Jewish gospels in their original languages, including the gospel according to the Hebrews, the gospel of the Ebionites, the gospel of the Nazoraeans, and the Hebrew gospel of Matthew.
		The Gospel of the Nazaraeans ("observers") in Hebrew is believed to have been the Hebrew Gospel of Matthew and...
		The prologues to the Fourth Gospel and to Hebrews.
	thegospel.fehsgospel.com /gospelofthehebrews (984 words)

	Gospel of Peter Information
		In the 5th century, Theodoret (Religious History ii.2) mistakenly reports that the Jewish Christian sect of the Nazoraeans used "the gospel called 'according to Peter.'" All other references to the Jewish Christian group show that their single gospel was in fact the Gospel of the Nazoraeans.
		Ron Cameron and others conclude that the author may have written independently of the synoptic Gospels and may have directly or indirectly used the Q Gospel, a hypothetical source also employed by the authors of Luke and Matthew, but applying to his borrowings a theology (including docetism) that was unacceptable to the developing mainstream Christianity.
		To be specific, the developed apologetic technique that is typical of the final edition of the Gospel of Matthew and of Justin Martyr, which seek to demonstrate a correspondence between prophetic predictions in the Old Testament and their detailed fulfilments in the fate of Jesus, is quite lacking in Peter.
	www.bookrags.com /wiki/Gospel_of_Peter (1950 words)

	Get Up to Date Information and Resources about Gospel Of Matthew In Hebrew (Site not responding. Last check: 2007-11-01)
		According to the Gospels of Matthew and John, Mary Magdalene was the first to...
		The Gospel accounts (especially the Gospel according to Matthew) are punctuated by claims that Jesus of Nazareth was the promised...
		This Gospel of the Hebrews was little known among the churches founded by Paul of Tarsus, for even among...
	www.jiblets.info /gospel/gospel-of-matthew-in-hebrew.php (571 words)

	Gospel of the Nazoreans
		The Gospel of the Nazoreans is an expansion of the Gospel of Matthew, translated from Greek into Aramaic or Syriac.
		In The Other Gospels, Cameron notes the sources that are available: "The first reference to the Gospel of the Nazoreans was made ca.
		Fragments are preserved in the works of Origen (early in the third century) and Eusebius (early in the fourth century); Epiphanius (late in the fourth century) attests to the existence of this gospel, but does not quote from it.
	www.earlychristianwritings.com /gospelnazoreans.html (370 words)

	A Suspected Interpolation in 2 Corinthians (Site not responding. Last check: 2007-11-01)
		Paul’s ‘gospel,’ or ‘good news,’ was quite simply that this resurrected person was the Messiah, or ‘Christ,’ whose resurrection held out the hope of bodily resurrection for all men at the ‘end of the Age.’ The arrival of the Christ was of course the sign that the end was imminent.
		Nazoraeanism, as followed by Paul, originated in Palestine, among sectarians who expected the resurrection of the Teacher and came to believe that it had happened.
		If changes were made, and Walker shows that they were, the incompatibilities we see today between gospels and the writings of Paul are the residue of a range of confusing issues that the collector of the epistles attempted to deal with.
	www.christianorigins.com /damascus.html (6931 words)

	How reliable is the New Testament?
		Eusebius maintain that he wrote his gospel for the Hebrews in their national language, and the same assertion is found in several writers.
		Gospel of Matthew to be written by apostles of Jesus.
		is part of the appendix of the gospel and should not be assumed to have come from the same hand as that responsible for the body of the gospel.
	www.answering-christianity.com /sami_zaatri/how_reliable_is_nt.htm (6423 words)

	The gospel of the Nazoraeans.
		And in the gospel which the Nazaraeans are accustomed to read, according to the Hebrews, it places among the maximal crimes one who has caused sorrow to the spirit of his brother.
		It is read in the gospel of the Nazaraeans that the gladiators appropriated four soldiers to scourge the Lord hard enough to [cause] an effusion of blood from his entire body.
		Likewise in the gospel of the Nazaraeans it is read that a lintel of the temple of infinite magnitude was broken at the death of Christ.
	www.textexcavation.com /nazoraeangospel.html (1448 words)

	The Jewish-Christian gospels.
		The gospels of the Nazoraeans, of the Ebionites, and according to the Hebrews.
		When it comes to the Ebionite gospel in 30.13, however, he calls it not all very complete (ουχ ολω πληρεστατω), which must indicate that the Nazoraean and the Ebionite gospels were two different texts, despite their both being called according to the Hebrews, and despite the fact that Jerome appears to confuse the two.
		Also the gospel which is named according to the Hebrews, and which was recently translated by me into Greek and Latin, which also Origen often used, refers after the resurrection of the savior: But the Lord, when he had given the shroud to the servant of the priest, went to James and appeared to him.
	www.textexcavation.com /jewishgospels.html (10430 words)

	Gospels of Truth » The Gospel of the Hebrews (Site not responding. Last check: 2007-11-01)
		Gospels of Truth » The Gospel of the Hebrews
		This is a mistake of the scribes: for I think it was originally expressed by the Evangelist as we read in the Hebrew, ‘of Judah’, not Judaea.
		Gospels of Truth is proudly powered by WordPress
	www.gospelsoftruth.com /the-gospel-of-the-hebrews (2875 words)

	Lord's Prayer - Information at Halfvalue.com
		The prayer's use in Christianity is derived from two versions of it that occur in the New Testament, one in the Gospel of Matthew as part of the discourse on ostentation, a section of the Sermon on the Mount, and the other in the Gospel of Luke.
		In the Gospels, these requests have the added clarification in earth, as it is in heaven, an ambiguous phrase in Greek which can either be a simile (i.e.
		The usage epiousios has in the Egyptian papyrus is in the sense of for tomorrow, which is more clearly stated in the wording used by the Gospel of the Nazoraeans for the prayer, and hence the common translation was, and remains, daily, a translation conveniently close in meaning to the other two possibilities as well.
	www.halfvalue.com /wiki.jsp?topic=Lord's_Prayer (2751 words)

	Muhammad: Who is He?! - FrostCloud Forums
		The reason I mention these factors, is it is suspicious that aramaic is given as the prime language: perhaps it is because the gospels were written later than indicated, and in a language more known to non-jews.
		Gospels, but the New Testament in its entirety, is the text itself.
		It seems the gospels were originally in Hebrew, and then scripted anew, in a foreign language and land, and with a particular chagrin against the jews - for the obvious reason they held to their then 2000 year beliefs.
	www.frostcloud.com /forum/showthread.php?t=7463 (3293 words)

	User:Matt - NeoDex
		All of the aforementioned texts are distinct from the Gospel of the Ebionites, Gospel of Pseudo-Matthew, and Shem-Tov Matthew.
		It is speculated that this indicates that this particular Gospel was written to a primarily Jewish audience, as many Jewish people of the time felt the name of God was too holy to be written.
		The gospel, or "good news", that the Jewish Messiah had come at long last, also included the new idea that citizenship in Heaven is what would liberate the Jewish people from the unwanted rulership of pagan Rome.
	www.pinkpt.com /neodex/index.php?title=User:Matt&redirect=no (982 words)

	The Hometown of Jesus - TheologyWeb Campus
		Yet we find in the Gospel of Luke that it is called a polis or "city" several times (Luke 1:26, 2:4, 2:39, 4:29), an error not found in the other Gospels.
		The Gospel of Mark is written, wherein the author reveals no knowledge of where the family of Jesus lived (except that it is in Galilee), although he knows that Jesus had a home in Capernaum.
		The Gospel of Philip, though giving two different etymologies for "the Nazarene" ("he who reveals what is hidden" and "the Truth"), does not think to connect the term with a place called Nazareth.
	www.theologyweb.com /campus/showthread.php?t=9177 (7187 words)

	Gospel of the Hebrews (Site not responding. Last check: 2007-11-01)
		This Gospel of the Hebrews was little known among the churches founded by Paul of Tarsus, for even among Paul's literate followers few were fluent in Aramaic, which was written in the same "square script" used to record Hebrew.
		The name Gospel of the Hebrews appears to have also been a generic term for Judaeo-Christian gospels, which has led to some confusion with the Gospel of the Nazoraeans, the Gospel of the Ebionites, and with the gospel of Matthew in Aramaic.
		The Gospel also puts a particular emphasis on James the Just, as head of the Jerusalem church, and especially concentrates on arguing for obedience to Jewish law.
	gospel-of-the-hebrews.zdnet.co.za /zdnet/Gospel_of_the_Hebrews (1549 words)

	Gospel of Matthew Information
		Although the document is anonymous, the authorship of this Gospel is traditionally ascribed to St. Matthew, a tax collector who became an apostle of Jesus.
		Liberal scholars usually date the gospel between the years 80 and 100, in part because they believe the reference to the temple's impending destruction shows it actually was written after the fact.
		Scholars who defend a later date for the gospel cite multiple reasons for their view, such as the time required for the theological views to develop between Mark and Matthew (assuming Markan priority), references to historic figures and events circa 70, and a later social context.
	www.bookrags.com /wiki/Gospel_of_Matthew (1895 words)

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