
	Where results make sense

Topic: Grace Lumpkin

	Grace Lumpkin - Wikipedia, the free encyclopedia
		Grace Lumpkin (1892–1980) is best remembered as an author in the tradition of proletarian literature who eventually became an ardent anti-communist.
		Lumpkin was born in Milledgeville, Georgia to an affluent family and grew up there and in South Carolina.
		Lumpkin's friends knew her as a fellow traveller of the Communist Party and a frequenter of the John Reed Club.
	en.wikipedia.org /wiki/Grace_Lumpkin (302 words)

	New Georgia Encyclopedia: Grace Lumpkin (1891-1980)
		Lumpkin used the Loray Mill strike, which took place in Gastonia, North Carolina, in 1929, and the Scottsboro case, which erupted in Alabama in 1931, as the historical and social backdrops for her novels.
		Born in Milledgeville on March 3, 1891, Lumpkin later moved with her family (including her older sister, Katharine Du Pre Lumpkin, who grew up to become a well-known sociologist) to South Carolina, where she witnessed firsthand the suffering of fl and white sharecroppers and laborers.
		Lumpkin's life and writing were dramatically influenced by cultural radicalism, with its links to U.S. communism in the 1930s, and the ferreting out of Communists and Communist sympathizers in the 1950s.
	www.georgiaencyclopedia.org /nge/Article.jsp?id=h-2473 (692 words)

	proletarian (Site not responding. Last check: 2007-11-01)
		Grace, feeling the goals of the party were the same as her beliefs, embraced the party.
		Grace began to realize that the party was going too far and she was straying from her original goal.
		Lumpkin, trying to refocus on her original goal to make a difference, went from the far left extreme to the far right, and joined the Moral Re-Armament movement, a religious group, aiming to better the world through sharing and guidance.
	athena.english.vt.edu /~appalach/writersM/proletarian.html (2837 words)

	lumpkin (Site not responding. Last check: 2007-11-01)
		Grace's father, William Lumpkin, was a Confederate veteran, who instilled in his children a strong sense of pride for the southern cause.
		Lumpkin grew increasingly dedicated to the Party's cause and message, finding it, in some ways, a substitute for the strong Episcopal faith instilled in her by her family, though she never formally joined.
		The paradoxes of Grace Lumpkin's life are acute, with traces of her radicalism still clinging to her despite a sharp turn back toward family and religion.
	www.as.ysu.edu /~cwcs/Lumpkin.htm (1690 words)

	New Georgia Encyclopedia: Katharine Du Pre Lumpkin (1897-1988)
		Katharine Lumpkin was born in 1897 in Macon to William Lumpkin and Annette Caroline Morris Lumpkin.
		The Lumpkin children responded differently to their upbringing: although Katharine's eldest sister, Elizabeth, remained committed to the Lost Cause, another sister, Grace, later wrote a series of leftist novels.
		Although Lumpkin's long, rich career was marked by achievement in several areas, it is for her autobiography that she will be remembered.
	www.georgiaencyclopedia.org /nge/Article.jsp?id=h-491&pid=s-54 (692 words)

	Lumpkin/Elledge
		Grace was born in the family home with a midwife (Mary Wall) in attendance; the midwife turned in the birth certificate at either Vernal or Duchesne, from which it was forwarded to Salt Lake City.
		Grace was the fifth of eight children born to Webb and Beulah Mae Elledge Lumpkin.
		Grace was under the water going down the stream and Roy got out of the canal and ran along the side of it until he came even with her and pulled her out.
	www.rootcellar.us /gracehst.htm (20100 words)

	Inventory of the Katharine Du Pre Lumpkin Papers, 1897-1988
		Katherine Du Pre Lumpkin (1897-1988) was YWCA national student secretary, southern region, 1920-1925; research director at the Council of Industrial Studies, Smith College, 1932-1939, and at the Institute of Labor Studies, Northampton, Mass., 1940-1953; professor of sociology at Wells College, Aurora, N.Y., 1957-1967; and an author.
		Lumpkin's interest in criminal justice is reflected in letters relating to her memberships in the League of Women Voters, Offender Aid and Restoration (OAR), and the Citizens Association for Justice in Virginia (CAJV).
		A genealogy for Lumpkin's father, William Wallace Lumpkin, and family notes made by Lumpkin on the Lumpkin and Du Pre families are filed with the genealogical material.
	www.lib.unc.edu /mss/inv/htm/04171.html (2381 words)

	Grace Lumpkin / To Make My Bread
		Recognized as one of the major works on the Gastonia textile strike, Grace Lumpkin's novel is also important for anyone interested in cultural or feminist history as it deals with early generations of women radicals committed to addressing the difficult connections of class and race.
		[Lumpkin] treats her theme with a craftsman's and a psychologist's respect.
		The late GRACE LUMPKIN, who was closely associated with the literary left of the 1930s, wrote a number of radical short stories and novels, including The Wedding.
	www.press.uillinois.edu /f95/lumpkin.html (481 words)

	Robert LaMar Bray
		Grace's father had died in 1925 soon after the family lost their homestead in Duchesne County by bankruptcy, and had to move in to Salt Lake.
		Grace was baptized into the Church in 1933 when she was 21, when Garland was a baby.
		When Garland was just a baby, Grace took him and went down to California for a while, to the Los Angeles area, where her mother Beulah Mae and grandparents (James H. Elledge, 1854-1942, and Mary Ann Wilson Elledge, 1857-1940), had moved.
	www.rootcellar.us /braylmar.htm (1433 words)

	Catechisms, Confessions of Faith, Westminster Confession, 1689 London Baptist Confession. (Site not responding. Last check: 2007-11-01)
		Lumpkin's work is loaded with primary resources, creeds, statements of faith, confessions, and more.
		Lumpkin is a true scholar, whose research has assembled a gold-mine of material.
		Grace and Truth Books is a Christ-centered Christian book publisher and Christian book distributor that provides character building children's books and books for fathers and Christian women's books to help develop family devotion in the home.
	www.graceandtruthbooks.com /catechisms (1666 words)

	Lumpkin - Wikipedia, the free encyclopedia
		John Henry Lumpkin, a U.S. Representative from Georgia, nephew of Joseph Henry Lumpkin and Wilson Lumpkin
		Wilson Lumpkin (1783-1870), a governor of and U.S. Senator from Georgia, brother of Joseph Henry Lumpkin
		Fatty Lumpkin, one of the Horses of Middle-earth
	en.wikipedia.org /wiki/Lumpkin (172 words)

	Article Summary: "Women writers, the 'Southern Front,' and the dialectical imagination" (Site not responding. Last check: 2007-11-01)
		Grace Lumpkin’s upbringing in the South during the turn of the century was fraught “with clashing incongruities” (6).
		Hall maintains that Lumpkin takes an actual event, the Gastonia Strike of 1929, and uses it as a tangential event through which to explore the dialectical forces within the South—particularly those forces affecting “the bodies and lives of women” (8).
		-> Grace Lumpkin’s upbringing in the South during the turn of the century was fraught “with clashing incongruities” (6).
	www.clas.ufl.edu /boards/owl/drjswf/messages/778.html (804 words)

	Landscapes of the Heart by Jacquelyn D. Hall - Ideas, Vol. 6, No. 2, 1999
		Jacquelyn Hall's description of a book she is writing about the Southern writer Katharine Du Pre Lumpkin points to many of the recurring issues of our discussions, so her reflections on "Landscapes of the Heart" offer what might be called an entry to the seminar room.
		Jacquelyn was a Fellow at the Center when she used her work on Lumpkin to stimulate an animated debate about the ways in which personal identities emerge from regional affiliations, family relations, social expectations about gender or race, and narratives about history or memory.
		The Lumpkins were planters’ daughters from South Carolina, insiders to what people often see as the “real” South, the deep, exotic South.
	www.nhc.rtp.nc.us /ideasv62/hall.htm (1770 words)

	The American Spectator
		Back in 1954, it was still not possible for an all-fl team to win at the Illinois High School Association's statewide basketball championship, known in the vernacular as -- you guessed it -- March Madness.
		But Paxton Lumpkin, a 6-foot guard who was later compared with Magic Johnson and Michael Jordan, led his DuSable High School team to the Chicago championship, earning a shot at the statewide crown.
		They don't limit themselves to the legitimate aspirations permitted to denizens of the Colonial Athletic association; like Lumpkin they are exceeding their own wildest dreams.
	www.spectator.org /dsp_article.asp?art_id=9609 (855 words)

	Grace Under Fire: Pitch and Woo - TV.com
		Grace dates a minor-league ballplayer while Faith wants a major commitment from Russell who backs off.
		Casey Sander (Wade Swoboda), Lauren Tom (Dot), Brett Butler (Grace Kelly), Tom Poston (Mr.
		Grace (introducing herself): Grace Otis Kelly, The Artist Formerly Known As Prince.
	www.tv.com /grace-under-fire/pitch-and-woo/episode/6195/summary.html (185 words)

	Lumpkin Books - Signed, used, new, out-of-print
		In nine ambitious essays of uncommon erudition, art historian Libby Lumpkin constructs quirky condensed histories that suggest an alternative approach to art writing -- strangely intelligent and wildly spirited.
		Strategic Management: Creating Competitive Advantages, 1st Edition, by Dess and Lumpkin, responds to the demands of today's rapidly changing and unpredictable global marketplace that students will face when they enter the business world.
		STRATEGIC MANAGEMENT: Creating Competitive Advantages, 3/e, by Dess, Lumpkin, and Eisner, responds to the demands of today's rapidly changing and unpredictable global marketplace that students will face when they enter the business world.
	www.alibris.com /search/books/author/Lumpkin (1187 words)

	Lucinda MacKethan, An Overview of Southern Literature by Genre
		Kate Chopin and Grace King also depicted mulatto characters who transgress the illogically racialized social structures of New Orleans, as did the African American writer Alice Dunbar-Nelson.
		In 1932 three southern women, Olive Tilford Dargan, Grace Lumpkin, and Myra Page, published novels about the 1929 textile millworkers strikes in Gastonia, North Carolina.
		Following O'Connor, and deeply indebted to her, are several contemporary southern writers who are interested in her use of the Grotesque as a way to critique a stultifying, spiritually arid modern landscape.
	www.southernspaces.org /contents/2004/mackethan/5d.htm (2613 words)

	[No title]
		Lumpkin taught this course at Wells College from 1957 to 1967.
		Primarily reprints of articles by Lumpkin, material related to Lumpkin's tenure at the Institute of Labor Studies, and brochures, reports, pamphlets, and news releases used in Lumpkin's course,
		Lumpkin underlined and annotated many of the clippings for her course, most of which are from the
	www.lib.unc.edu /mss/inv/ead2/04171.xml (2213 words)

	The Grace Lee Project: Blog (Site not responding. Last check: 2007-11-01)
		Grace Lee Boggs, one of the Grace Lees in The Grace Lee Project, recently turned 90 years old.
		I first met Grace when she was a mere 85 years old and I'm looking forward to catching up with her again soon.
		For more info on Grace's doings, please check out her www.boggscenter.org website.
	www.gracelee.net /index.cgi?blog=1&blog_id=5 (596 words)

	R A I N T A X I o n l i n e Spring 2004 - Listen Here: Women Writing in Appalachia
		My name is Florida Grace Shepherd, Florida for the state I was born in, Grace for the grace of God.
		The whole of the syntax suggests a far more archaic way of speaking, the traces of which still grace the colloquial talk of Appalachian folk.
		This anthology is supremely important in its archival role to preserve such language.
	www.raintaxi.com /online/2004spring/listen.shtml (850 words)

	Working-Class Literature (Site not responding. Last check: 2007-11-01)
		Includes links to a digital recording of a reading of her work and an audiocast of an interview.
		•Interview with Grace Paley from Salon.com, “All My Habits Are Bad,” October 26, 1998.
		•Interview with Grace Paley from the NonViolent Activist, “Every Action was Essential,” by Phyllis Eckhaus and Judith Mahoney Pasternak, March-April 2000.
	www.as.ysu.edu /~cwcs/WClit.htm (1528 words)

	Overviews of The Book of the Dead
		Affirming that African Americans are representative of the American working class is one thing; depicting how they are representative is another problem altogether for white writers committed to revolutionary change.
		This challenge is born out in a number of proletarian novels, such as the Gastonia novels of Mary Heaton Vorse, Fielding Burke, and Grace Lumpkin, in which the relative silence of fl characters belies the claims made for multiracial unity.
		More often than not the presence of fl characters in proletarian fiction tells us more about the white characters' ability, or lack thereof, to combat racism on behalf of working-class solidarity.
	www.english.uiuc.edu /maps/poets/m_r/rukeyser/overviews.htm (2929 words)

	Writing Up the Working Class: The Proletarian Novel in the US
		These and other proletarian bildungsromans vary in the degree to which they restrict the reader to the parameters of the protagonist’s awareness.
		Lumpkin’s novel rarely exposes the reader to any knowledge or voices to which Bonnie is not privy; anticapitalist, let alone revolutionary, politics are virtually absent from the text.
		Le Sueur’s text, with its nearly inarticulate protagonist, runs the risk of biologizing the assumption of class consciousness.
	www.angelfire.com /nj4/proletarian (2162 words)

	Lucinda MacKethan, Genres of Southern Literature
		Southwestern humorists were pioneers of counter-pastoral literature who debunked notions of class privilege upon which much southern pastoral has been constructed.
		Harriette Arnow's The Dollmaker (1954) brought an Appalachian woman writer's viewpoint to the issue of the effects of industrialization on rural families through her story of a displaced Kentucky family during World War II.
		Her imagined South is defined as that "Christ-haunted landscape" in which characters can be forgiven anything except spiritual complacency.
	www.southernspaces.org /contents/2004/mackethan/5d.v2.htm (2672 words)

	Weatherford Democrat - Ethel Jeter Hall Farmer
		Her steady hand and even temperament will always be a guide for her family and friends.
		She was preceded in death by her mother and father; brothers, Carl Jeter, Bill Jeter, Monroe Jeter; sisters, Mae Lumpkin, Grace Lumpkin, Clara Robbins, Bea Mason; daughters, Jo Lillian Reeder of Weatherford, Marie Marrow; and a son, James D. Hall.
		Survivors include her last living sister, Ola Reed of Arlington; sister-in-law, Ruby Jeter of Crowley; her other children, Helen Foyle of Sunrise Beach, Mo., Tom and Chalrene Dooley of Weatherford, David and Kaye Hall of Bullhead City, Ariz., Billie Ruth and husband, Percy LeJuhn, of Sulphur, La.; 19 grandchildren; 42 great-grandchildren, and 12 great-great-grandchildren.
	www.weatherforddemocrat.com /obituaries/local_story_109093113.html (380 words)

	News Briefs -- July 31, 2003
		Hall will study Southern women writers and intellectuals and their attempt to fashion a progressive New South.
		She will focus especially on the sisters, Katharine DuPre Lumpkin and Grace Lumpkin.
		As president of the national Organization of American Historians, Hall will also prepare a major address on the South in the wake of the civil rights movement, which she will present to the group’s annual meeting in Boston in 2004.
	www.unc.edu /news/briefs/2003/073103.html (742 words)

	Grace Baptist Church......Russellville, Alabama.
		Please come prepared to meet and fellowship with the friendliest people in town.
		For anyone that would like to have an excellent message on CD or Cassette to take home, or take to a shut in, these are available at no charge.
		Call us here at Grace Baptist Church (256)331-0044 and let us know that you have been saved so we can rejoyce with you.
	www.webspawner.com /users/gracebaptist03 (991 words)

	[No title]
		Wed Feb 26 Read Lumpkin, 106-147 (discussion of use of Biblical stories in text)
		Paper #2 4-5 page essay showing how Lumpkin's use of the Abraham story contributes to her overall purpose in writing this novel.
		Be sure to identify this purpose and discuss specifically how the story is used in the text as a whole.
	www.earlham.edu /~carolh/webdoc6.htm (1207 words)

	GRACE MARTIAL ARTS NEWSLETTERS
		"The Warrior Spirit and Christianity" by Joseph Lumpkin and Daryl Covington
		If you would like to join Grace Martial Arts Fellowship ©, contact Mark McGee.
		Grace Martial Arts Fellowship © is a service of
	www.gmaf.org /gmaf_newsletters.html (1290 words)

	Seduced from Victory: How the Lost Corpse Subverts the American Intellectual Tradition, by Stanley Ezrol
		God does actually exercise his sovereignty in men's salvation: In calling one people or nation and giving them the means of grace, and leaving others without them.
		He did this of old, when he chose but one people, to make them his covenant people, and to give them the means of grace, and left all others, and gave them over to heathenish darkness and the tyranny of the devil, to perish from generation to generation for many hundreds of years.
		In most societies man has adapted himself to environment with plenty of intelligence to secure easily his material necessities from the graceful bounty of nature.
	www.larouchepub.com /other/2001/2829_fugitives.html (15032 words)

Try your search on: Qwika (all wikis)