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Topic: Green Shirt Movement for Social Credit

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Kibbo Kift

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	Social Credit - Wikipedia, the free encyclopedia
		The Canadian social credit movement was by far the most notable, but the ideas also gained some lesser success in other countries.
		One such country was New Zealand, where the Social Credit Party gained several seats in the national parliament, with 21% of the total votes at one election.
		In England, the Kibbo Kift, a small breakaway from the Boy Scout movement, transformed itself into the Green Shirt Movement for Social Credit, a political uniform-wearing paramilitary mass-movement, that marched, demonstrated and agitated in the 1930s for the introduction of a Social Credit system.
	en.wikipedia.org /wiki/Social_Credit (1057 words)

	Encyclopedia: Social Credit
		The British Columbia Social Credit Party, whose members are known as Socreds, was the governing political party of British Columbia for more than 30 years between the 1952 provincial election and the 1991 election, although there was a break between the 1972 and 1975 elections when the New Democratic Party...
		The Social Credit Party of Ontario was a minor political party at the provincial level in the Canadian province of Ontario from the 1940s to the early 1970s.
		The Social Credit Party of Saskatchewan was a political party in the Canadian province of Saskatchewan that promoted social credit economic theories from the mid-1930s to the late 1960s.
	www.nationmaster.com /encyclopedia/Social-Credit (1967 words)

	Social Credit - Wikipedia
		Social Credit ist eine ökonomische Theorie, aus der sich in den 1920er Jahren eine soziale Bewegung entwickelte.
		Die ökonomische Theorie des Social Credit wurde vom schottischen Ingenieur Clifford Hugh Douglas entwickelt.
		Die Theorie des Social Credit unterstellt, dass die verfügbare Geldmenge nicht ausreicht, um einen realistischen Preis zu zahlen, da sie im kapitalistischen Wirtschaftssystem immer niedriger liegt als die Gesamtkosten der produzierten Güter.
	de.wikipedia.org /wiki/Social_Credit (695 words)

	Science Fair Projects - Social Credit Party of Great Britain and Northern Ireland
		The organisation was led by John Hargrave, who gradually turned the movement into a paramilitary movement for social credit.
		With its supporters wearing green shirts, in 1932 it became known as the Green Shirt Movement for Social Credit and in 1935 it took its final name, the Social Credit Party.
		A second Social Credit Party was founded in 1965 by C. Hunt, a member of the former party, but it had little success and disbanded in 1978.
	www.all-science-fair-projects.com /science_fair_projects_encyclopedia/Social_Credit_Party_of_Great_Britain_and_Northern_Ireland (439 words)

	Social Credit biography .ms (Site not responding. Last check: 2007-11-07)
		In England, the Kibbo Kift, a small breakaway from the Boy Scout movement, transformed itself into the Green Shirt Movement for Social Credit, a shirted paramilitary mass-movement, that marched, demonstrated and agitated in the 1930s for the introduction of a Social Credit system.
		Social Credit theory proposes that because the amount of money available under capitalism is necessarily lower than the total cost of goods produced, there will always be insufficient money to pay a realistic, sustainable price.
		Gary North (who wrote a book on Social Credit and allowed it to be placed online) addresses Douglas's plan to stop inflation, but calls it socialistic.
	www.biography.ms /Social_credit.html (992 words)

	Kibbo Kift - Wikipedia, the free encyclopedia
		In 1931, the Kibbo Kift transformed itself into a propaganda machine of a politico-economic movement and activity was now to be centred on the industrial cities.
		Again, the movement was split from top to bottom, but by 1932, the transformation was complete.
		Gone also was the name, replaced by the populist the Green Shirt Movement for Social Credit, and later by the Social Credit Party of Great Britain.
	en.wikipedia.org /wiki/Kibbo_Kift (675 words)

	Kibbo Kift - Wikipedia
		In der zweiten Hälfte der 20er Jahre beschäftigte sich Hargrave immer stärker mit dem Social Credit, einer radikalen Wirtschaftstheorie von Clifford Hugh Douglas.
		1932 änderte Kibbo Kift zunächst in The Green Shirt Movement for Social Credit, bevor die endgültige Bezeichnung Social Credit Party of Great Britain and Northern Ireland gefunden wurde.
		Der Partei waren keine großen Erfolge vergönnt, durch das 1937 erlassene Uniformverbot in Großbritannien wurde sie in ihrer Außenwirkung stark eingeschränkt, Misserfolge bei mehreren Wahlen waren die direkte Folge.
	de.wikipedia.org /wiki/Kibbo_Kift (564 words)

	Untitled Document
		The aim of the Movement for the Ordination of Women was “to promote the ordination of women in the Anglican Church of Australia as a fundamental part of the ministry of men and women in the Church”.
		She saw the women’s movement as bringing a new energy to the tired old forms of the Church, depicting the Anglican Church as a croquet lawn - “awfully English and Oxford” - with the women’s movement “like a great spring of water gushing up in the middle of that lawn”.
		The Movement of the Ordination of Women’s response to the bishops’ reluctance to offer hospitality to women priests was to take the initiative and invite the Rev. Alison Cheek, the first Australian woman to be priested, and the Rev. Helen Havens, a vicar from Houston, Texas, to visit Australia in June and July 1985.
	www.womenpriests.org /related/rose_10.asp (11166 words)

	HTML Translation of SGML/EAD Document by Tim Green
		From 1932 it became known as the Green Shirt Movement of Social Credit and in 1935 it became the Social Credit Party.
		The Kibbo Kift Foundation was formed by John Hargrave in 1977, with the primary task of acting as permanent owner of the archives and regalia of the Kindred of the Kibbo Kift and its successors, The Green Shirt Movement for Social Credit and The Social Credit Party of Great Britain and Northern Ireland.
		C J Hunt was successively Organising Secretary of the Economic Party (1929 - 1930), a member of the first Social Credit Party (dissolved in 1951) and of the Company of Free Men, a member and officer of the Social Credit Political League, and Treasurer of the Social Credit Political League.
	library-2.lse.ac.uk /archives/handlists/YMA/m.html (784 words)

	[CTRL] [3] The Story continues . . .
		Hargrave claimed that the Scouting movement was being exploited by "the ultrpatriotic forces as an instrument of war." He accused the Scout Commissioners of being "militaristic" and "imperialistic." The Scout hierarchy, in turn, contemptuously branded John Hargrave a socialist, and something of a "Bolshevik." John Hargrave retaliated by founding the Kibbo Kift Kindred in 1920.
		Hargrave recognized that the unemployed masses and the activists in the labout movement could swell the ranks of the K.K.K., and eventually be organized on a national scale to implement his dream of social regeneration.
		The Legion adopted a green shirt as its uniform.
	www.mail-archive.com /ctrl@listserv.aol.com/msg69379.html (3443 words)

	John Hargrave - Biographical Note
		He had been visiting a Green Shirt friend, now an RAF pilot, at his base and they had casually discussed the considerable problems of navigating in the air with the sole aid of a folded paper map.
		A 'National Evangel' was to carry the gospel of Social Credit to market places throughout the country; another series of demonstrations and stunts was organised and in the 1950 General Election, Hargrave himself stood as Parliamentary Candidate for Stoke Newington.
		The Social Credit Party reassembled itself into a series of small groups and factions, some of which survive to this day in isolated pockets of resistance, their efforts expended in publishing pamphlets and newsletters; ageing torch-bearers of an extraordinary idea.
	www.enduser.co.uk /kibbokift/jhbio.htm (4955 words)

	AIM25: British Library of Political and Economic Science: Youth Movement Archive
		C J Hunt was successively Organising Secretary of the Economic Party (1929-1930), a member of the first Social Credit Party (dissolved in 1951) and of the Company of Free Men, a member and officer of the Social Credit Political League, and Treasurer of the Social Credit Political League.
		The archives of the Kibbo Kift Kindred, the Green Shirt Movement and the Social Credit Party were placed in the College Library in 1978, with a further deposit in [1982].
		The entire Youth Movement Archive was transferred to the British Library of Political and Economic Science in 1984, with further material being given in 1986 and 1987.
	www.aim25.ac.uk /cgi-bin/search2?coll_id=3872&inst_id=1 (777 words)

	Amazon.ca: Books: Social Movements and Their Supporters: The Green Shirts in England (Site not responding. Last check: 2007-11-07)
		Social Credit did not want to abolish capitalism, but recognised the weaknesses of that particular economic system.
		The Green shirts were the militant wing of social credit, and Drakeford has raised this fringe group before the eyes of readers of history.
		The history of the Kibbo Kift and the Green Shirts is well documented in the book Social Movements and their Supporters - The Green Shirts in England by Mark Drakeford, Lecturer in Social Studies and Applied Social Studies at University of Wales College of Cardiff.
	www.amazon.ca /exec/obidos/ASIN/0312172451/papiermacouk-20 (557 words)

	ONEList: Rethinking Green Philanthropy (Site not responding. Last check: 2007-11-07)
		The few traditional sources for green research and public policy education in the federal environmental and land management agencies have been largely cut off or severely limited by Bush administration policies designed to keep green groups from these sources.
		In social change efforts, we define success as the point when ideas become abundant enough in the conversation of the community for individual actions to change on a massive scale.
		The environmental movement often fails because we do not consciously make these kinds of organizations a priority, and in fact, we often deliberately exclude them in favor of the piecemeal project-by-project approach.
	blogs.onenw.org /onelist/001685.html (4769 words)

	MAGPIE » 2004 » (Site not responding. Last check: 2007-11-07)
		It’s fashionable to be green, but it’s not at all fashionable to wonder about the actual working class and farming people and families that you’re dispossessing.
		In their manifestations as tiny terrorist groups, they don’t have much of a social role, only as symbolic figureheads, and that’s why their actual support in the Muslim world is rather shallow.
		They informed all the art movements since then, the ones that tried to do what Hegelians call the “suppression and realization of art”–suppressing art as an elitist consumption activity of the wealthy, suppressing it as something that alienates other people who aren’t artists and makes them less important or less significant, and somehow universalizing it.
	www.arthurmag.com /magpie?m=2004&w=6 (5345 words)

	Return to Pleasure Island
		Such credit may be implemented in any reasonable manner; provided, however, that in the case of a Collective Work, at a minimum such credit will appear where any other comparable authorship credit appears and in a manner at least as prominent as such other comparable authorship credit.
		The social worker could make him go to school with the soft ones, but she couldn't make him act like one.
		His shirt went next, and George smoothly vaulted the counter and stood in front of the donkey, blocking him from passers-by.
	www.desandies.com /doctorow/Return_to_Pleasure_Island.html (9566 words)

	Descendants of James Clark
		The Green Shirts, who succeeded them, had a membership of several thousand and, with their advocacy of the ideas of "social credit", were seen by Hargrave as a counterweight to the fascists and left-wing activists.
		The exotic costumes and rituals were abandoned, the woodcraft life was left behind, and the movement emerged as the Green Shirts, wearing a paramilitary uniform of green shirt and beret and dedicated to Major C. Douglas's ideas of "social credit".
		He subsequently claimed that the device was the basis for equipment used in the Concorde and other supersonic aircraft and that he had not been given credit; but this was rejected after a public inquiry in 1976.
	www.green.gen.name /clark/D7.htm (1696 words)

	Public Eye Online (Site not responding. Last check: 2007-11-07)
		Activists in the CPC are puzzled by the lack of movement in the polls.
		Movement in the polls will not happen if the public feels that the CPC cannot be trusted in positions of trust.
		As the Green Party was excluded from the national debate the CBC offered them two eight minutes segments on the National.
	www.publiceyeonline.com /archives/cat_off_the_hill.html (13968 words)

	Catholic Worker Movement - DorothyDay (Site not responding. Last check: 2007-11-07)
		The collar of his shirt was dirty, but he had tried to dress up by wearing a tie and a suit which looked as though he had slept in it.
		George thought that we were alike in point of view, both interested in changing the social order and in reaching the masses with the social teaching of the Church.
		I had been a Catholic only about four years, and Peter, having suggested that I get out a paper to reach the man in the street, started right in on my education; he was a born teacher, and any park bench, coffee shop counter, bus or lodging house was a place to teach.
	catholicworker.org /dorothyday/daytext.cfm?TextID=256&SearchTerm=poor (2031 words)

	[No title]
		Hargrave was associated with both the Social Credit Party and the Kibbo Kift Kindred.
		John L. Finlay's classic Social Credit : the English Origins contradicts this account, and specifically refers to "George Hickling of Coventry, the founder of the first Green Shirts before their absorption by Hargrave." (P232) A biographical sketch will help clarify Hargrave's dealings with both the Economic Freedom League and Hickling's green-shirted Crusader Legion.
		Hargrave recognised that the unemployed masses and the activists in the labour movement could swell the ranks of the K.K.K., and eventually be organised on a national scale to implement his dream of social regeneration.
	www.fortunecity.com /roswell/angelic/361/3.html (4218 words)

	Baha'is in Science Fiction
		Some religious movements have been so much discussed among the literary and intellectual classes (even if they have not won permanent adherents), that they have provided fodder for at least some off-hand comments in fiction.
		Zen, Tibetan Buddhism, Sufism, the New Age movement and Wicca are among the religious groups which have moved like a wave through Western popular culture and can subsequently be found sprinkled in popular literature.
		One of the most common sources of subject material in science fiction and fantasy is any contemporary or historical movement which seems dangerous or threatening.
	www.adherents.com /lit/sf_bahai.html (3055 words)

	Management trainee indian airline (Site not responding. Last check: 2007-11-07)
		The syndicate created by Mary Lasker, of Lasker Foundation renown, whom the media fawningly portray as lofty-minded benefactors of medical research, are the central perpetrators of a gigantic campaign of conspiracy, fraud, and racketeering against smokers.
		This first example involved the tobacco companies not paying income taxes, FICA, social security, Medicare or employment taxes on moneys realized in profits through wholesale cigarette price increases relative to tobacco company representative contingency funds and the "values" of those funds as the tobacco company representative were held accountable for.
		Social investment is the allocation of financial resources after the consideration of both economic and social criteria with the goals of maximizing the potential financial and social returns to both the investor and the investee.
	airlines.998guide.com /management-trainee-indian-airline (17208 words)

	MAGPIE » na
		movement to be known as the Kindred of the Kibbo Kift.
		The adoption by the Kibbo Kift of Social Credit as official policy presaged
		Credit Party in the Canadian province of Alberta, decided to enter the
	www.arthurmag.com /magpie?p=433 (2069 words)

	The 70's in the long run
		At times Van Anderson has to close his eyes and put his head in his hands to remember exactly what he was doing during the 1970s, and even then some of the details are hazy.
		To his credit, he's got the high points nailed: trekking around the SIU campus in his green army field jacket; serving up brews at the Rathole for a quarter a piece; and taking his German Shepherd, Gusto, to class, which was a common practice at the time.
		The powder keg exploded in May1970, when rioters at SIU tore through the campus and city for almost a week in protest of, among other things, President Nixon's movement of U.S. troops into Cambodia and the presence of a Vietnamese research center at the University.
	www.dailyegyptian.com /Summer01/07-20-01/1970s.html (1379 words)

	Media Spotlight - P.O. Box 290 - Redmond, WA 98073-0290
		But the credit for that impact must be given to those individual missionaries who are remaining true to the Word of God, and are working to save souls.
		Movements such as this rely upon a hierarchy of controllers-generals and others of high rank - who issue the orders to the masses of troops.
		The Movement does not suggest leaving the indigenous believers on their own and trusting the Spirit of God to work through them without oversight by the Movement's numerous affiliated agencies, particularly through their youth missionaries.
	www.cephasministry.com /dagrwcm1.html (17897 words)

	Daily Listing Page
		I wore The Shirt as a show of solidarity with both the football team and the students of this University.
		However, it is my position in student government that allowed me to learn the real story behind the green campaign.
		Sad to say, I found that the real motivation behind the movement was not the unification of Notre Dame fans, but rather simple corporate greed.
	www.nd.edu /~observer/11052001/daily.html (836 words)

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