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| | Gregory of Nazianzus and the Trinity |
 | | Gregory even acknowledges that, in contrast with other more earthly topics, converse regarding God will only be in a small degree in this life, and by implication, that it may be useless or even dangerous. |
 | | For example, Gregory of Nyssa, recognising that 'God' and 'man' are not strictly parallel as universal terms, points to the identity of operations in the divine nature, not found in humanity, as the reason for singular case in reference to God. |
 | | Gregory, Theological Orations, V, 11 (Hardy, Christology, 200), where he is quick to deny that his use of humans as an example of consubstantiality is in any way infering that there is any human property in the Godhead. |
| freespace.virgin.net /linz.cullen/nazianzus.html (5109 words) |
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