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	Gregory Palamas - Wikipedia, the free encyclopedia
		Gregory Palamas (1296 - 1359) was a monk of Mount Athos in Greece, and later became Archbishop of Thessalonica.
		Gregory said that the prophets in fact had greater knowledge of God, because they had actually seen or heard God Himself.
		The second Sunday of the Great Lent is called the Sunday of Gregory Palamas in the Eastern Orthodox Church for his commemoration.
	en.wikipedia.org /wiki/Gregory_Palamas (252 words)

	St. Gregory Palamas and the Hesychasts
		Gregory Palamas’ doctrine of God is founded upon his experience of the Christian life as he lived it in the company of the monks of Mt. Athos; and so, his theology is properly understood as experiential in nature, and cannot be reduced to a simple or even to a complex abstract or speculative theory.
		Gregory Palamas’ teachings on the Trinity and man’s divinization by grace are summarized in the “Hagioritic Tome,” which was issued in order to defend the Hesychasts from the attacks of Barlaam of Calabria.
		The Doctrine of the Trinity in the Theology of Gregory Palamas.
	www.geocities.com /apotheoun/paper10b (6007 words)

	Panayiotis Christou - The Teaching of Gregory Palamas on Man
		Gregory, in spite of his repeated reference to the Macarian opinion that it seats in the heart, seems to prefer the opinion of,Gregory of Nyssa, according to which the soul is dispersed throughout the whole body as a dynamic element which holds the body together, contains its providential powers and vivifies it [vi].
		Gregory sees the exaltation of man to be brought about by an intense effort of the intellect, while the whole man participates in the divine gifts.
		Gregory, following of Photius [l], expounds a theory according to which the intellect in its elevation acquires a new spiritual sense; and this sense is the light itself.
	www.myriobiblos.gr /texts/english/christou_palamas.html (3105 words)

	Theosophy Library Online - Great Teacher Series - GREGORY PALAMAS (Site not responding. Last check: 2007-11-06)
		Gregory Palamas was born in A.D. 1296 in Constantinople.
		Gregory was as willing as any hesychast to draw a sharp distinction between the Creator and creation, but he rejected an interpretation of the Transfiguration which would make deification nothing more than a symbolic event promising some future glory.
		Gregory successfully refuted the Barlaamite viewpoint because he loved his religious tradition enough to stand by it at great risk to himself and, even more, because he loved truth so much that he fearlessly faced the problems latent in its formulations.
	theosophy.org /tlodocs/teachers/GregoryPalamas.htm (2795 words)

	The Trinitarian Analogy in Gregory Palamas’ Capita 150: (Site not responding. Last check: 2007-11-06)
		The Trinitarian Analogy in Gregory Palamas’ Capita 150:
		Palamas sets up his discussion of the divine processions in the context of a reflection on the unity of the divine nature drawing heavily on Dionysian themes of divine goodness conjoined to a notion of God as the supreme mind.
		Gregory’s movement from the discussion of the divine nature as transcendent goodness to the analogy for the processions of the Son and of the Spirit involves an interplay between the notions of God as good and as mind.
	www2.bc.edu /~wilkinje/papers/Palamas.htm (8703 words)

	biography and quotes of Saint Gregory Palamas with pictures and bibliography (Site not responding. Last check: 2007-11-06)
		Gregory's father became a prominent dignitiary at the court of Andronikos II Paleologos (1282-1328), but he soon died, and Andronikos himself took part in the raising and education of the fatherless boy.
		But Gregory, barely twenty years old, withdrew to Mount Athos in the year 1316 (other sources say 1318) and became a novice in the Vatopedi monastery under the guidance of the monastic Elder St. Nikodemos of Vatopedi (July 11).
		On May 27, 1341 the Council accepted the position of St. Gregory Palamas, that God, unapproachable in His Essence, reveals Himself through His energies, which are directed towards the world and are able to be perceived, like the light of Tabor, but which are neither material nor created.
	www.onelittleangel.com /wisdom/quotes/saint_gregory_palamas.asp (1162 words)

	ST. GREGORY PALAMAS AS A HAGIORITE - 13
		In the consciousness of the Church St. Gregory Palamas is counted as a fourth, belonging with the three Hierarchs as well as with the three theologians.
		The theology of St. Gregory Palamas is the theology of the Church and of the three Hierarchs, as long as the three Hierarchs, as bearers of the Tradition, have a common life and teaching with St. Gregory, and he is a bearer of the Orthodox Tradition.
		Gregory Palamas is characterised as of the same spirit and same path as the three theologians, who now are enriched also by a fourth theologian, who has the same nature and same practice as they.
	www.pelagia.org /htm/b16.en.saint_gregory_palamas_as_a_hagiorite.13.htm (4069 words)

	Orthodox Icon of St. Gregory Palamas (Site not responding. Last check: 2007-11-06)
		O Gregory the Wonderworker, light of Orthodoxy, support and teacher of the Church, glory of monks and invincible protector of theologians, pride of Thessalonica and preacher of grace, pray without ceasing for the salvation of our souls.
		Gregory's father was an official in the imperial court in Constantinople and he educated his gifted son in law, philosophy and statecraft.
		Gregory determined at age 12 to become a monk.
	www.comeandseeicons.com /nbo03.htm (292 words)

	ST. GREGORY PALAMAS AS A HAGIORITE - 1
		Gregory was already living the life of the Holy Mountain from his childhood, being brought up by his holy parents and in close contact with the teachers and spiritual fathers who came from the Holy Mountain.
		We shall be able to establish the great importance of St. Gregory Palamas for Orthodoxy, that is for the triumph of the true faith, in monasticism and on the Holy Mountain.
		In the face of the danger of agnosticism St. Gregory Palamas taught that the actual procession of the Holy Spirit from the Father is a different thing from His being sent by the Son.
	www.pelagia.org /htm/b16.en.saint_gregory_palamas_as_a_hagiorite.01.htm (3774 words)

	The Human Body According to Saint Gregory Palamas
		Palamas espoused the biblical Orthodox Christian doctrine that man is body and soul and opposed the classical Greek philosophical view that the body is evil.
		Palamas strongly emphasized that the immaterial rational nature of the soul was co-created with the earthly body and received the life-giving spirit from God which continues to give life to the body.
		Palamas insists that the body is not evil but that evil may dwell in the body; that the body must be purified by the Holy Spirit.
	www.new-ostrog.org /palamas.html (4503 words)

	St Gregory Palamas (Site not responding. Last check: 2007-11-06)
		St Gregory Palamas (1296-1359), Archbishop of Thessaloniki, was the defender of the Hesychasts.
		Gregory began by reaffirming the Biblical doctrine of man and of the Incarnation; i.e.
		Gregory answered this question by quoting St. Basil the Great who said "We know our God from His energies, but we do not claim that we can draw near to His essence.
	home.it.net.au /~jgrapsas/pages/palamas.html (433 words)

	Gregory Palamas - An Historical Study
		Gregory Palamas’ early life (pre-1330) is of great historical interest to the Byzantine scholar, and indeed paints a very interesting picture of life in the turbulent era of growing Turkish occupation of formerly Byzantine lands.
		Yet Gregory’s views towards the importance of such writers in the overall body of theological thought was far different than those of the humanists: he saw a validity to the study of such thinkers, only so far as it assisted in comprehending the truths proclaimed by the Church.
		Gregory Akindynos, as we have said, began his conflict with Palamas by following on the heels of Barlaam of Calabria and attacking the notion of corporeal participation in the divine and uncreated.
	www.monachos.net /patristics/palamas_historical.shtml (3468 words)

	OCA - Life of Saint
		Saint Gregory Palamas, Archbishop of Thessalonica, was born in the year 1296 in Constantinople.
		Gregory's father became a prominent dignitiary at the court of Andronicus II Paleologos (1282-1328), but he soon died, and Andronicus himself took part in the raising and education of the fatherless boy.
		But Gregory, barely twenty years old, withdrew to Mount Athos in the year 1316 (other sources say 1318) and became a novice in the Vatopedi monastery under the guidance of the monastic Elder St. Nicodemus of Vatopedi (July 11).
	ocafs.oca.org /FeastSaintsLife.asp?FSID=103303 (1121 words)

	Gregory Palamas - OrthodoxWiki
		Gregory's rebuttal was the Triads in defense of the Holy Hesychasts (c.
		Gregory Palamas as a Hagiorite (http://www.pelagia.org/htm/b16.en.saint_gregory_palamas_as_a_hagiorite.00.htm) by Metropolitan Hierotheos (Vlachos) of Nafpaktos (excerpts)
		Gregory Palamas and the Tradition of the Fathers (http://www.myriobiblos.gr/texts/english/florovski_palamas.html) by Fr.
	www.orthodoxwiki.org /Gregory_Palamas (950 words)

	In Honor of St. Gregory Palamas: A Sermon Delivered by Archbishop Chrysostomos (Site not responding. Last check: 2007-11-06)
		Cyprian and Justina—are dedicated to the memory of St. Gregory Palamas, who, as we sing in his Troparion, was a great Teacher of the Church, a defender of theologians, and a luminary of Orthodoxy.
		That is to say, St. Gregory Palamas, by his life and with his teachings, expresses the catholic and oecumenical truth of Christianity and guides us to the criterion of the Faith, the Orthodox Church.
		As His Eminence, Metropolitan Ierotheos of Nafpaktos has written, and quite correctly, St. Gregory Palamas was a synthetic theologian, in the sense that he knew and employed all of the theology of Orthodoxy.
	www.orthodoxinfo.com /phronema/ac_stgregorypalamas.aspx (2299 words)

	The present article was originally given as a paper on November 6th, 1999, at the Second International Conference on St
		Palamas, however, was not part of that mainstream, but was instead one (and not the only) fourteenth-century instance of a continuous, primarily monastic reading of the Areopagite which correctly understood the latter as himself drawing on prior currents in the ascetico-mystical, liturgical, and theological literature of the Christian East.
		Dionysius and Palamas are both representatives of this continuum, a fact which is illustrated with, I think, striking force in a passage from the work of a famous disciple of Evagrius in the early fifth century.
		Palamas did not then accept the whole of Augustine on the Trinity, but only that (and it seems to have been quite a lot) which he appears to have felt could be enfolded without rupture or strain into the already existent theological Gestalt of the Greek East.
	www.marquette.edu /maqom/Corrective (8183 words)

	Directory - Society: Religion and Spirituality: Christianity: Denominations: Orthodox: Saints and Martyrs: G: Saint ...
		Gregory was a fourteenth-century monk of Mount Athos, and is influential in the history of hesychasm.
		Gregory Palamas and the Tradition of the Fathers · iweb · cached · Article by George Florovsky points out that St. Gregory was in no way inferior to the Fathers as a theologian.
		Gregory Palamas · cached · Biographical profile of the fourteenth-century monk, bishop, and theologian.
	www.incywincy.com /default?p=812307 (114 words)

	George Florovsky - St Gregory Palamas and the Tradition of the Fathers (Site not responding. Last check: 2007-11-06)
		Now, in fact, S. Symeon and S. Gregory are still authoritative masters and inspirers of all those who, in the Orthodox Church, are striving after perfection, and are living the life of prayer and contemplation, whether in the surviving monastic communities or in the solitude of the desert, and even in the world.
		Gregory was suspected of subversive innovations by his enemies in his own time.
		Gregory was fully aware of the crucial importance of this distinction.
	www.myriobiblos.gr /texts/english/florovski_palamas.html (5151 words)

	ST. GREGORY PALAMAS AS A HAGIORITE - 1
		It is a turn towards orthodox life in its authentic expression, just as the holy Fathers lived it and formulated it, and particularly St. Gregory Palamas, who is the summation of all patristic teaching and orthodox life.
		Gregory Palamas, with his outstanding theological ability, developed further this already existing teaching and put forward its practical consequences and dimensions.
		The second category includes those who, like St. Gregory Palamas, have their heart at the centre of their spiritual life -the heart in the full sense given to the word by the Biblico-patristic Tradition.
	www.vic.com /~tscon/pelagia/htm/b16.en.saint_gregory_palamas_as_a_hagiorite.01.htm (3774 words)

	The Ecole Glossary (Site not responding. Last check: 2007-11-06)
		The scion of a noble Anatolian family, St. Gregory was born, probably at Constantinople, c.
		Athough the 1341 council of Constantinople upheld Gregory's teachings about theosis, he was excommunicated in 1344.
		Gregory believes that although God is ultimately unknowable, man can experience his energies through the sacraments and mystical experience, which are possible because of the Incarnation of Christ.
	www2.evansville.edu /ecoleweb/glossary/palamas.html (219 words)

	Gregory Palamas (Site not responding. Last check: 2007-11-06)
		Gregory said that prophets in fact had greater knowledge of because they had actually seen or heard Himself.
		This is a "more approachable" version of Meyendorff's larger and more scholarly tome on St. Palamas, which remains to this day the definitive work on the monk.
		This is Meyendorff's great work on St. Gregory Palamas, and it is well deserving of the renown it has gained.
	www.freeglossary.com /Gregorius_Palamas (445 words)

	Gregory Palamas, 14 November 1359 (Site not responding. Last check: 2007-11-06)
		Gregory Palamas was born in Constantinople (?) about 1296.
		However, in 1347, thanks chiefly to the unwavering support of the monks of Athos, Gregory was brought back from exile, cleared of heretical charges, and made bishop of Thessalonika.
		From this, Gregory [Palamas (1296-1359), Archbishop of Thessalonica] turned to the main problem: how to combine the two affirmations, that man knows God and that God is by nature unknowable.
	www.missionstclare.com /english/people/nov14.html (489 words)

	Home
		The Monastery is under the authority of Metropolitan Maximos of the Greek Orthodox Metropolis of Pittsburgh, in the Ecumenical Patriarchate and is dedicated to Saint Gregory Palamas.
		Gregory is a saint of the Greek Orthodox Church who lived in the 14th century and served as archbishop of Thessalonika.
		The life of prayer, which we shall discuss, is one part of a much broader topic spiritual life in general the life in Christ, spiritual ascension, the way to sanctification and deification...
	www.bright.net /~palamas/sgpmwb (433 words)

	St. Gregory Palamas (Site not responding. Last check: 2007-11-06)
		Gregory quotes St. Basil in defending Hesychasm- "We know our God from His energies, but we do not claim that we can draw near to His essence." This concept of God's essence and His energies was a very important one.
		Gregory also used this concept of God's essence and energies to explain how God is mystically present in the Eucharist, in Holy Communion.
		As we come out of the starting gate of the fast and complete the first two laps, St. Gregory Palamas is presented to us as a bold example of faith in action.
	www.omhros.gr /Kat/History/Txt/Rl/StGregoryPalamas.htm (763 words)

	Gregory Palamas - Encyclopedia.WorldSearch (Site not responding. Last check: 2007-11-06)
		Gregory Palamas: The Triads (Classics of Western Spirituality)
		The Ground of Union: Deification in Aquinas and Palamas
		Gregorii Acindyni Refutationes duae: Operis Gregorii Palamae cui titulus dialogus inter orthodoxum et Barlaamitam (Corpus Christianorum)
	encyclopedia.worldsearch.com /gregory_palamas.htm (315 words)

	Gregory Palamas: The Triads (Classics of Western Spirituality) (Site not responding. Last check: 2007-11-06)
		This is a translation of Gregory Palamas "Triads" with an introduction by John Meyendorff.
		The popular level illustrated version of John Meyendorffs "Study of Gregory Palamas" is "Gregory Palamas and Orthodox Spirituality".
		The Triads is a major work of Gregory Palamas defending the possibility of direct experience of God against Barlaam of Calabria.
	www.world-literature.com /Gregory_Palamas_The_Triads_Classics_of_Western_Spirituality_0809124475.html (283 words)

	"How to Pray Without Ceasing" -- St. Gregory Palamas
		As we begin a new study of the life of prayer in the Spirit, let's consider this admonition of the Apostle and ask ourselves whether he truly meant this literally and whether it applies to each of us, especially those of us who are not monks.
		Today's text is from St. Gregory Palamas who was Archbishop of Thessalonica from about 1296 to 1359.
		While not a "Desert Father" in the strict sense of his time and place, St. Gregory is nonetheless a teacher of the Desert way of life and prayer and one of the greatest teachers and practitioners of unceasing prayer.
	www.innerlightproductions.com /thoughts/apr2201.htm (913 words)

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