| |
| | Guillaume Farel |
 | | This translation of Henri Heyer's thesis for his licensure, originally written in 1872, takes issue with the pervasive interpretation that Farel was a zealot rather than a theologian. |
 | | On the basis of largely unpublished sources, Heyer provides a critique of Farel's theological development both before and after his encounter with Calvin, arguing that he was a systematic thinker who did in fact provide well-articulated doctrines of the Trinity, baptism, predestination, and Communion. |
 | | Farel knew and interacted with such reformers as Zwingli, Bullinger, Oecolampadius, Capiton, Bucer, Myconius, Luther, Melancthon, and of course, Calvin. |
| www.mellenpress.com /mellenpress.cfm?bookid=1722&pc=9 (263 words) |
|