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Topic: H P Grice

	Paul Grice
		Grice generalizes this approach by using ‘+R’ to represent any sentence whose underlying syntactic form divides into the mood operator and the sentence radical R. Thus: where * is mood operator, and R a sentence radical, let ∏(+R) be the set of all propositions associated with any sentence with the structure (+R).
		Grice suggests that it is a necessary condition of reasoning from A to B that one intend that there be a formally valid (and non-trivial) argument from A to B.
		Grice objects on this ground to theories that regard only scientific knowledge as truly descriptive and explanatory and that relegate commonsense psychological explanation to a second-class role as a theory, useful in daily life, but not a theory we should endorse as a description or explanation of reality.
	plato.stanford.edu /entries/grice (6528 words)

	The Epistemology of Perception [Internet Encyclopedia of Philosophy]
		My suggestion is that there must be a lawlike connection between the state of affairs Bap [that a believes p] and the state of affairs that makes 'p' true such that, given Bap, it must be the case that p.
		Crudely, since causal relations are lawlike, if our perceptual and cognitive apparatus is such that it is buzzing flies that cause us to have perceptual beliefs about buzzing flies, then it will be the case that we will have perceptual knowledge of this annoying aspect of our environment when the bees cause the belief.
		Grice, H. "The Causal Theory of Perception," in Proceedings of the Aristotelian Society, Supplementary Volume 35, pp.
	www.iep.utm.edu /e/epis-per.htm (6418 words)

	400-01 (Site not responding. Last check: 2007-10-24)
		Cacciari and P. Tabossi (1988), "The Comprehension of Idioms", Journal of Memory and Language, 27: 668-683.
		H. Grice* (1975), "Logic and Conversation", in P. Cole and J. Morgan (eds), Syntax and Semantics, Volume 3: Speech Acts, New York: Academic Press.
		*H. Clark and C. Marshall (1981), "Definite Reference and Mutual Knowledge", in A. Joshi, I. Sag, and B. Webber (eds)(1981), Elements of Discourse Understanding, Cambridge.
	phil.web.arizona.edu /faculty/harnish/teaching/400-2001-WEB-doc.htm (5711 words)

	Publications of Stephen C. Levinson (Site not responding. Last check: 2007-10-24)
		Levinson, S.C. and Brown, P. Immanuel Kant among the Tenejapans: Anthropology as empirical philosophy.
		Brown, P. and Levinson, S.C. Politeness: Some universals in language usage.
		Brown, P. and Levinson, S.C. Frames of spatial reference and their acquisition in Tenejapan Tzeltal.
	www.mpi.nl /world/persons/private/levinson/publicat.htm (664 words)

	VUI Design
		In H. Giles and R. St Clair, eds., Language and social psychology, 45-65.
		In P. Cole and J.L. Morgan, eds., Speech acts, 41-58.
		Weintraub, M., H. Murveit, M. Cohen, P. Price, J. Bernstein, G. Baldwin, and D. Bell.
	www.vuidesign.org /bibliography.htm (1587 words)

	wright
		In this they are like any natural evidence, being "natural signs" in H. Grice's definition, just as tree-rings can be evidence of years and weather-changes without in themselves being marked for knowing.
		Within this theory they are part of the material real, admittedly in a form which has so far escaped the ability of neurophysiologists to explain, but which may not yet yield to scientific analysis.
		Alston, William P. Perceiving God: The Epistemology of Religious Experience.
	social.chass.ncsu.edu /jouvert/v3i12/wright.htm (4223 words)

	PEACE AND SOCIAL JUSTICE--REFERENCES
		Erickson, Erik H. Gandhi's Truth: On the Origins of Militant Nonviolence.
		Meisel, James H. The Myth of the Ruling Class: Gaetano Mosca and the "Elite." Ann Arbor University of Michigan Press, 1958.
		Oakville, Ontario: Canadian Peace Research Institute Press, 1973.
	www.hawaii.edu /powerkills/TJP.REF.HTM (1916 words)

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