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	Han Feizi
		Han Feizi explains that the relative power of various rulers may be partly determined by the relative effectiveness with which they are able to reward ministers or subjects who comply with their authority.
		Han Feizi also explains that a wise and prudent ruler will rectify laws so that they clearly specify the penalties which are to be imposed on individuals who disobey the ruler’s commands and on individuals who do not comply with the ruler's authority.
		Han Feizi’s explanation of the applications of civil authority and of the uses of political power may be criticized for attempting to justify authoritarianism and totalitarianism.
	www.angelfire.com /md2/timewarp/hanfeizi.html (1787 words)

	Han Fei - Wikipedia, the free encyclopedia
		Unlike the other famed philosophers of the time, Han Fei was a member of the ruling aristocracy, having been born into the ruling family of the state of Han during the end phase of the Warring States Period.
		Han Fei's philosophy experienced a renewed interest under the rule of the Communist Party during the leadership of Mao Zedong, who personally admired some of the principles laid out in it.
		Han Fei was persecuted by Li Si and committed suicide in prison.
	en.wikipedia.org /wiki/Han_Feizi (569 words)

	The Confucius - Han Fei Tzu Question by Aurpon Bhattacharya
		Han Fei Tzu was a prince, born into a noble family.
		Han Fei Tzu’s sage (who would also be the ruler, quite like Plato’s Philosopher King) would reject tradition and legends of antiquity since those were outdated and would not fit into the modern scheme of things.
		Here Han Fei Tzu puts great stress on how cautious a ruler should be and how he should guard himself against everyone at all times and take great care to hide all his decisions until the last moment.
	www.boloji.com /spirituality/058.htm (1579 words)

	The Grand Councillor
		Han Fei had abandoned his Confucian studies and taken up Legalism because it was simply more practical and germane to the times: the end of the 'Warring States' period.
		The Legalist doctrine of Han Fei and Li Ssu is in marked contrast to that of their mutual Confucian teacher, Hsun Tzu, who has been mistakenly identified as the "father of Legalism", an absurd identification in terms of overall doctrine: if anything, Hsun Tzu was the father of his stiffest opposition.
		Han Fei was fond of Taoism and incorporated it into his Legalist doctrine: "By virtue of resting empty and reposed, (the ruler) waits for the course of nature to enforce itself so that all names will be defined of themselves and all affairs will be settled of themselves.
	www.angelfire.com /journal2/dragonpearl/china2.html (3144 words)

	Chinese Philosophies of Political Administration
		Han Fei Tzü: A Legalist of the Han Kingdom who was, along with Li Ssu, a student of Hsün Tzü.
		When Han Fei Tzü was sent as an envoy of the Han government to Qin, the Qin ruler offered him a place in his government.
		Han Fei Tzü criticized the Confucians and was particularly influential in promoting the notion that scholars are useless.
	www2.sjsu.edu /faculty/watkins/chinpoliadmin.htm (652 words)

	Han FeiZi - would he have served Ying Zheng? - China History Forum, chinese history forum
		Usually considered as one of the most brilliant minds of the era, Han Fei was a scion of the ruling dynasty of the State of Han, which was probably the weakest and most vulnerable of the Seven Mighty States of the Warring States Era.
		Han Fei was a proponent of the Legalism, a school of thought which advocated stringent controls with comprehensive rules, enforced by severe punishments with some reward system as encouragements, ruling by law without consideration to personal station in life.
		Han Fei was underappreciated by his own ruling house, but he was not a mercenary like Li Si, and he was at the Qin court primarily as a representative for the interests of his native state.
	www.chinahistoryforum.com /index.php?showtopic=375 (2248 words)

	President's Report 2004 \| Dr. Fei-Yu Han
		While most of Dr. Fei-Yu Han's time is currently devoted to her role as director of the Cytogenetics Laboratory, Health Care Corporation of St. John's, she also plans to establish her cytogenetics research base at Memorial in the near future.
		By using the techniques of molecular cytogenetics, Dr. Han is specifically interested in studying the association between subtelomeric chromosome rearrangements and mental retardation.
		From 1987-1991 Dr. Han was a cardiologist at the Fifth Hospital of Zhengzhou, China, and was cross-appointed to Henan Medical University as an assistant professor.
	www.mun.ca /2004report/research/newfaculty/feiyu_han.php (280 words)

	The Chinese Philosopher Han Fei
		Han Fei was a prince of the royal family of Han.
		Han Fei saw the gradual, but constant, decline of the state of Han and tried on several occasions to persuade the king to follow different policies, but the king proved incapable of following his advice.
		When he died in 233, Han Fei was still a young man, but he had already established a reputation because of his brilliant writings.
	www.as.miami.edu /phi/bio/Buddha/hanfei.htm (2581 words)

	246BC Han Fei Tzu
		Han Fei was a prince who's' family was located in the small state of Han in Central China.
		From the logicians came the work of Han Fei for the term hsing-ming - literally "forms and names." The members of this philosophy called the School of Names believed in the problem of semantics.
		For Han Fei, concerned with Laws and policies, he took a less esoteric stance on the term and used to mean that a man's position and title, along with his duties, should correspond with the meanings of the words used to describe them.
	www.cezwright.com /books/1970_basic_writings.htm (200 words)

	Chinese Cultural Studies: Han Fei: Selections from The Writings of Han Fei (c. 230 BCE)
		Legalist writers, to the contrary, emphasized law as governmenst formulative force and advocated a radical restructuring of society in ways that were totally rational and up-to-date.
		Legalism reached its apogee in the late third century B.C. in the writings of Han Feizi (Master Han Fei) and the policies of Emperor Qin Shi Huangdi.
		Han Fei was a prince of the stare of Han who defected to its chief rival, the state of Qin, but eventually he ran afoul of Qin's chief minister, Li Si (d.
	acc6.its.brooklyn.cuny.edu /~phalsall/texts/hanfei.html (872 words)

	Ethics of Legalism, Qin Empire and Han Dynasty by Sanderson Beck (via CobWeb/3.1 planetlab5.csail.mit.edu) (Site not responding. Last check: 2007-10-19)
		Eventually the writings of Han Fei came to the attention of the young king of Qin, who began ruling in 246 BC and went on to become the founding Emperor of the Qin dynasty, Shi Huang Di.
		So Han Fei sent a written memorial in which he acknowledged the perpendicular alliance formed from a north-south line of countries against the western power of Qin; but he argued that they were weak and likely to run away in a confrontation, because they have no faith in rewards and punishments.
		Han Fei, unable to communicate with the king, drank it and died in 233 BC.
	www.san.beck.org.cob-web.org:8888 /EC16-Legalism.html (14638 words)

	On Two Ancient Chinese Administrative Ideas: Rule of Virtue and Rule by Law
		Han Fei's attitude towards human nature is quite different to that of Confucius, and he claimed that human nature is bad and that every individual thirsts for fame and gain, riches and honour, ease and comfort, and wants to free himself or herself from poverty and destitution, suffering and toil.(9)
		Han Fei held that law must be made to regulate the granting of rewards and the imposition of penalties.(11) In order to maintain social justice, Han Fei deemed that law must be the criterion of mass conduct and the tool for rulers to assess the merits of their subordinates.
		Although Han Fei recommended that the government should rule by law, which seems impartial, he advocated that the law be enacted by the lords solely.
	www.international-relations.com /wbcm5-1/wbrule.htm (2461 words)

	d. Han Fei (D. 233 B.C.E.). 2001. The Encyclopedia of World History (Site not responding. Last check: 2007-10-19)
		Han Fei (D. The Encyclopedia of World History.
		Han Fei (D. author of the Han Fei zi, came to Qin from the state of Han.
		His ideas were implemented by Li Si who later put Han Fei to death.
	www.bartleby.com /67/150.html (179 words)

	Chinese History - Qin Dynasty ç§¦ event history (www.chinaknowledge.de)
		Han Guang é“å»£ king of Yan, then of Liaodong é¼æ±; killed by Zang Tu è§è¼; Xiang Yu divided this area into the kingdoms of Yan and Liaodong.
		King Wei Bao éè±¹; surrenders to Han in 205 and is reinstalled as King of Wei; destroyed by Han in 205.
		Green are the kingdoms surrendering to Han, the red kingdoms were destroyed by Han.
	www.chinaknowledge.de /History/Han/qin-event.html (1702 words)

	Probsthain's Oriental Series
		For illustration, Han Fei Tzŭsaid, "the literati by means of letters disturb laws; the cavaliers by means of weapons transgress prohibitions." To preserve the native colour in cases like this, I have kept repetitions in wording and balances in expression close to the original, provided they do not appear tiresome; otherwise, I have shortened them.
		Han Fei Tzŭused Ching instead of Ch`u on purpose to avoid calling the father of the king by name which was Tzŭ-ch`u.
		XLIX and L Han Fei Tzŭseverely reproached the Confucians and the Mohists for their constant references to the teachings of the early kings and therefore condemned them as grubs and idlers.
	www.iath.virginia.edu /~spw4s/xwomen/wei/hanfei.xml (16629 words)

	Han - Search Results - MSN Encarta
		Han Jiang, river of China, one of the chief tributaries of the Yangtze River and a main artery of trade of central China.
		Han Dynasty (206 bc-ad 220), Chinese imperial dynasty that reunited China after the fall of the Qin (Ch’in) dynasty (221-206 bc).
		bc), also known as Han Fei-tzu (tzu is a Chinese suffix meaning “master”), early Chinese philosopher, considered the greatest...
	ca.encarta.msn.com /Han.html (114 words)

	Amazon.com: Han Fei Tzu: Books: Burton Watson (Site not responding. Last check: 2007-10-19)
		Representative of the Fachia, or Legalist, school of philosophy, the writings of Han Fei Tzu (280?-233 B.C.) confront the issues of preserving and strengthening the state.
		Han Fei's "Legalist" writings on government may be the most brutal and amoral in China's long written history.
		Han Feizi(B.C.3.,China), a tragic prince of the small state of Han, is known as the patriarch of Fa-Chia, or the Leagalist.
	www.amazon.com /Han-Fei-Tzu-Burton-Watson/dp/0231086091 (1801 words)

	Han Fei - Resultados de la búsqueda - MSN Encarta
		Han Fei - Resultados de la búsqueda - MSN Encarta
		Han Fei (?-233 a.C.), una de las primeras figuras de la filosofía china y principal exponente de la filosofía política autoritaria del legismo....
		Imperios romano, han y gupta, 100-300 d.C. MSN Encarta Premium
	es.encarta.msn.com /Han_Fei.html (110 words)

	DBLP: Han Wang (Site not responding. Last check: 2007-10-19)
		Han Wang, Weilin Song: Correction of bias for motion estimation algorithms.
		Han Wang, Michael Brady: Real-time corner detection algorithm for motion estimation.
		Han Wang, Chris Bowman, Michael Brady, Chris Harris: A parallel implementation of a structure-from-motion algorithm.
	www.vldb.org /dblp/db/indices/a-tree/w/Wang:Han.html (505 words)

	Fei: Publication
		Fei Xia, Martha Palmer, Nianwen Xue, Mary Ellen Okurowski, John Kovarik, Fu-Dong Chiou, Shizhe Huang, Tony Kroch, Mitch Marcus.
		Chung-hye Han, Fei Xia, Martha Palmer and Joseph Rosenzweig.
		Martha Palmer, Chung-hye Han, Fei Xia, Dania Egedi and Joseph Rosenzweig.
	faculty.washington.edu /fxia/papers_type.html (541 words)

	Former Han Legal Philosophy notes
		Han Feizi, "Wu Du," Chen Qiyou, Han Feizi jishi [Taipei: He-Luo Tushu Chubanshe, 1974]: 1057).
		There is not a trace of them in the famous memorials submitted to Han Wudi, and what is more, even in the "Treatise on the Five Forces," devoted to setting out their interrelationships, nothing of the kind is to be discovered (ibid: 25-26).
		69) He served under Han Wendi, and was famed for flatly refusing the emperor's demand that a man who had accidentally frightened the emperor's horses should be more heavily punished than the fine allowed for in the law.
	www.cic.sfu.ca /nacc/articles/hanlaw/arblawnotes.html (4499 words)

	Basic Writings of Mo Tzu, Hsün Tzu, and Han Fei Tzu; ;
		Mo Tzu, Hsün Tzu, and Han Fei Tzu were three of the most important philosophers in ancient China.
		This collection of their basic writings points to three very different positions within in the spectrum of Chinese thought and reveals the diversity of of the Chinese intellectual tradition.
		Representative of the Fachia, or Legalist, school of philosophy, the writings of Han Fei Tzu (280?—233 B.C.) confront the issues of preserving and strengthening the state through strict laws of punishment and reward.
	www.columbia.edu /cu/cup/catalog/data/023102/0231025157.HTM (252 words)

	Han Fei-tzu: Legalist Views on Good Government
		The Qin were so successful that by 221 BCE they had conquered the other Chinese states and unified the empire after centuries of war.
		Han Fei-tzu had studied under the Confucian scholar Hsun-tzu and became the major theorist of the Legalist school.
		Confucian scholars vigorously denounced his teachings in all subsequent generations; yet his harsh pragmatism, often compared to that of Machiavelli and Kautilya, more accurately explains the actions of many rulers than does the idealistic Confucian model.
	www.wsu.edu:8080 /~wldciv/world_civ_reader/world_civ_reader_1/hanfeitzu.html (1059 words)

	philosophy: philosophers: h: han-fei-zi Spirit And Sky
		Selections from this compilation of Han Fei Zi's teachings, in the Liano translation of 1939.
		Excerpts from the 1939 Liao translation of the Han Fei Zi.
		Includes selections from the Han Fei Zi, with links to the original Chinese text.
	www.spiritandsky.com /philosophy/philosophers/h/han-fei-zi/index.html (84 words)

	Untitled Document (Site not responding. Last check: 2007-10-19)
		4) Lao Tzu, Chuang Tzu (Zhuangzi), and Han Fei Tzu all speak of the Dao.
		Discuss Han Fei Tzu's concept of ruler non-action.
		10) Discuss Han Fei Tzu's attitude toward the past, particularly with regard to Section 10 and Section 49.
	darkwing.uoregon.edu /~chn305/papertopics.html (612 words)

	Han Fei Books - Signed, used, new, out-of-print
		Trenchant, sophisticated, and cynical, Han Feizi has been read in every age and is still of interest today when people are more than ever concerned with the nature and use of power.
		Han Feizi (280?-233 B.C.), a prince of Han, was a representative of the Fa-chia, or Legalist, school of philosophy and produced the final and most readable exposition...
		In the most complete, well-ordered philosophical system of his day, Xunzi advocated the counteraction of man's evil through self-improvement, the pursuit of learning, the avoidance of obsession, and...
	www.alibris.com /search/books/author/Han_Fei (264 words)

	DBLP: Han Fei (Site not responding. Last check: 2007-10-19)
		Han Fei, Paulo Trezentos, Nuno Almeida, Miguel Lourenço, José Luis Borbinha, João Neves: ARCO: A Long-term Digital Library Storage System Based on Grid Computational Infrastructure.
		Han Fei, Nuno Almeida, Miguel Lourenço, Paulo Trezentos, José Luis Borbinha, João Neves: ARCO: Moving Digital Library Storage to Grid Computing.
		Han Fei, Nuno Almeida, Paulo Trezentos, Jaime E. Villate, Antonio Amorim: A Distributed Data Storage Architecture for Event Processing by Using the Globus Grid Toolkit.
	www.informatik.uni-trier.de /~ley/db/indices/a-tree/f/Fei:Han.html (128 words)

	han - Resultados de la búsqueda - MSN Encarta
		han - Resultados de la búsqueda - MSN Encarta
		Dinastía Han, dinastía imperial china (206 a.C.-220 d.C.), fundada por Liu Bang (cuyo título imperial fue Gaozu), un humilde soldado de fortuna que...
		Filosofía china : Etapa clásica : Confucianismo Han
	es.encarta.msn.com /encnet/refpages/search.aspx?q=han (119 words)

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