Records written after the 3rd century BC, when China and Gojoseon were at war, add that Gija led 5,000 to east of present-day Beijing, as written in the Geography of Hanshu from Han Dynasty (though some, especially in China, believe him to have moved to present-day Korea), and became the king of Gija Joseon.
Some scholars today believe that Gija settled west of Gojoseon, based on records from Geography of Hanshu, and Korean record of Samguk Yusa that suggests that Gojoseon continued to coexist with Gija Joseon after the migration of Gija.
These scholars believe that Gija's influence was limited to western part of Gojoseon, west of Liao River, as attested by Geographical record of Hanshu that recorded that Gija migrated to the west of Liao River.
en.wikipedia.org /wiki/Gija_Joseon (547 words)
History of the [Former] Han Dynasty(Site not responding. Last check: 2007-10-30)
Hanshu is of the same style with that of Shiji (The Records of the Great Historian): both of them are biographic history.
Hanshu is a rare ancient book on the history of the Western Han Dynasty: it offers abundant information, and biographies of many individual figures help supplement a lot of historical facts.
Hanshu was the first to establish The Table of Ancient and Modern People and The Table of All Kinds of Officials, by which he introduced and commented them one by one.
Book of Han - Biocrawler(Site not responding. Last check: 2007-10-30)
It is also sometimes called Qian Hanshu (Ch:前漢書, "Book of the Former Han") in order to distinguish it from the Hou Hanshu ("Book of the Later Han"), which covers the Eastern Han Dynasty.
Their other brother Ban Chao, a famous Chinese general who conquered western lands as far as the Caspian sea, was probably the key source for the cultural and socio-economic data on the Western Regions contained in the Hanshu.
The Hanshu set the format for the writings of later Chinese dynasties, and today it is a reference used to study the Han period.
Hanshu æ¼¢æ¸ "The History of the Former Han Dynasty"
The pattern of Sima Qian's historiographic work was unique and should serve as model for the official standard histories of the imperial dynasties for the next two thousand years.
The Hanshu, written by Ban Biao ç彪 and his son Ban Gu çåº, a historian who also took part in the compilation of the political compendium Baihutong ç½èé and the history Dongguan Hanji æ±è§æ¼¢è¨, helped to standardize the style of the official dynastic histories that has been established with the Shiji.
YourArt.com >> Encyclopedia >> Korla(Site not responding. Last check: 2007-10-30)
Korla was known as Weili during the Han Dynasty.
Weili is said in the Hanshu or 'History of the Former Han' (covering the period 125 BCE to 23 CE), to have had 1,200 households, 9,600 individuals and 2,000 people able to bear arms.
Hill, John E. The Western Regions according to the Hou Hanshu.
Wusun(Site not responding. Last check: 2007-10-30)
According to Chinese archeologists the excavated skeletal remains of the presumed Wusun people are short-headed Europoid of the Central Asian, Transoxanian type.
The Wusun were described by the Chinese historical annals as having "green eyes and red beards with a macaque physical shape" (A commentary added by Yan Shigu in the Hanshu, c.96 during the 7th century), i.e., of Caucasoid appearance, though no actual description of the Yuezhi was given.
According to Shiji (c.123), and the Hanshu (c.96), a daughter from the Han prince Liu Jian was sent to the ruler (kunmo or kunmi) of the Wusun between 110 BC and 105 BC.
Cathedral of the Vinca, constructed by the Followers of the Vinca as their place of worship in Taigoria, is located on the grounds of the Kamitenno's shrine.
Despite the audacity of their request, the previous Chotei Hanshu allowed the cathedral to be built on this most holy location.
Made up of the Hanshu of the six noble families with the Prime Minister getting the final say on laws in the event of tied sessions, they have frequently become corrupt and biased, denying certain laws in favor of ones that can fill their coffers with gold.
å°ç Dili or é¡ç¸£ Junxian Geography (from Hanshu)
The first four official Chinese dynastic histories are called together the "Four Historiographies" (Sishi åå²): The Shiji (reporting events from the Yellow Emperor to Emperor Han Wudi), the Hanshu æ¼¢æ¸ (History of Former Han), the Houhanshu 徿¼¢æ¸ (History of Later Han), and the Sanguozhi ä¸åå¿— (History of the Three Kingdoms).
Hanshu, Book of (Former) Han, compiled by Ban Gu çåº in 83 AD
Trade with the Roman Empire followed soon, confirmed by the Roman craze for Chinese silk (supplied through the Parthians) from the 1st century BC, even though the Romans thought silk was obtained from trees:
It extended, via ports on the coasts of India and Sri Lanka, all the way to Roman-controlled ports in Egypt and the Nabataean territories on the northeastern coast of the Red Sea.
The Hou Hanshu records that a delegation of Roman envoys arrived in China by this maritime route in 166 CE; this may well have been an exaggeration, by the envoys or the scribe, of a party of Roman merchants.
For all the convenience of this collection, one should not be seduced into trusting it blindly; Ma's quotations of Dong contain numerous errors, some serious.
However, even though Dong surely would have assented to this as a general principle, it is set in the context of his rather unusual theory of historical cyclcs, a complicated topic which must be reserved for a later paper.
Furthermore, the Hanshu "Ru Lin zhuan" states specifically that of all Dong's disciples, "only Ying-gong held fast to his scholarship and did not neglect his master's standards." (Hanshu 88, p.
These views, which are traditionally associated with Confucianism, form a contrast to the "modernist" principles that shaped the policies of the first part of the Former Han, stressing expansionist policies, maximum utilization of state resources and the use of laws as a means to social control.
Though Xuandi himself is noted in the Hanshu as being somewhat skeptical of reformist views, the Confucian tone of many of his edicts is unmistakable.
For example, in 73 B.C., Xuandi commanded all officials of the commanderies and kingdoms ranking at two thousand piculs to shepherd and nurture the common people and to improve their morals through recitation of the
XiongNu and Han-chinese have the same origin? - China History Forum, chinese history forum(Site not responding. Last check: 2007-10-30)
"According to records of Shiji (史记;) and Hanshu (汉书), XiongNu people and Han-chinese people had the same origin.
This film depicted the early han period 2000 years ago, the battle, conflict between Han dynasty and XiongNu people, and finally a descendence into ethnicity mixing of chinese people."
I've always thought XiongNu and Han-chinese were completely different, but the above mentioned that according to chinese history classics such as Shiji and Hanshu, XiongNu and Han-chinese were from the same origin.
Although the Mencius names Confucius as author of the Chunqiu, it is the Han sources (for example, the Rulin chapters of the Shiji, Hanshu, and Hou Hanshu) to which most scholars have looked for information about early classicism, its characteristic institutions, and its particular form of production of knowledge.
As the Han sources have generally been regarded as reliable, despite their many internal contradictions and curious lacunae, their genealogizing construction of the past has been adopted in standard accounts.
For comments and questions concerning this page, please email the webmaster at: easian@rci.rutgers.edu.
There was also a Songzi in 18 bamboo books which is listed under the "storytellers" in the Hanshu "Bibliography." Ban Gu assumes that the author is Song Rong noting that Xun Kuang discusses his philosophy and that he discusses the ideas of Lao Dan and the Yellow Emperor.
There is, of course, as Chen Qiyou notes, the problem of why this book is placed among the "storytellers" if it is the work of the philosopher Song Rong/Xing/Keng who is generally regarded as a follower of Mo Di.
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