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Topic: Haraam

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	Questions: Fundamentals/Haraam
		Like other games, some of them are haraam and some are not -- depending on their content, methiod, etc. Of course, any game becomes haraam if it distracts one from obligatory acts of worship and obedience.
		However, if haraam is rampant, that does not give us excuse to partake of it to the utmost.
		This is the principle for all forms of insurance, and are therefore prohibited, unless one is forced to take them, as in the case of liability auto and some forms of medical.
	www.qss.org /questions/data/Fundamentals_Haraam.html (3707 words)

	haraam
		In information theory, noise is a force that operates against the flow of information; it is the bringer of chaos determined to interfere with messages and disrupt narrative and order.
		But in Haraam, the recent solo release by Nonhorse (aka G Lucas Crane), the play of noise vs. signal is seen not in the usual hierarchical perspective that personifies noise as an antagonistic villain purposely attempting to confuse and derail, but instead it presents an acoustic celebration and exploration of the phenomenon of disruption.
		Like a good tight narrative, listening to Haraam from beginning to end gave me the sensation that I have experienced something real, and in the end I feel as if I fully comprehend the struggles of Nonhorse in the endeavor to make a whole out of a collection of found fragments.
	www.ricroyer.com /haraam.htm (439 words)

	Islamic Food and Drink - Meeting Place for Reverts/Converts To Islam (Site not responding. Last check: )
		Haraam with regards to food and drink means that it is not permitted for Muslims under the Islamic Law (Shari'ah).
		Also, it is haraam to eat the meat of an animal which eats najasat and it becomes halal when its Istibra is fulfilled.
		To eat at a table at which people are drinking alcohol is haraam and similarly, to sit at that table where people are drinking alcohol is haraam, as a precaution, if one would be reckoned among them.
	www.convertstoislam.com /Food/food.html (1628 words)

	Haraam and Makrooh fasts (Site not responding. Last check: )
		It is also haraam to fast with the Niyyat of first fast of Ramadhan on a day about which he is not sure whether it is the last day of Sha'ban or the first of Ramadhan.
		It is haraam for a wife to keep a Mustahab fast if by so doing she would not be able to attend to her duties to her husband.
		It is haraam for the children to observe a Mustahab fast if it causes emotional suffering to their parents.
	www.al-shia.com /html/ben/islamic-laws/168.html (333 words)

	Islam Question and Answer - Should he accept his father’s money that was earned from haraam sources?
		The scholars have stated that if a person has mixed wealth that includes both halaal and haraam, it is permissible to eat from his wealth and it is permissible to deal with him in all ways, but it is better to be cautious.
		The wealth that your father has acquired through the haraam job is described by the scholars as wealth that is haraam because of the way in which it was acquired, i.e., he earned it in a haraam manner.
		Some scholars are of the view that this wealth is haraam only for the one who earns it, but for the one who takes it from him in a permissible way, it is not haraam for him, such as if your father gives you a gift or spends on you and so on.
	www.islam-qa.com /index.php?ln=eng&ds=qa&QR=45018 (1296 words)

	HALAL AND HARAAM (Site not responding. Last check: )
		One who lives on HARAAM earnings is called a "HARAAMI", a bastard; not by birth but in deeds or works who is more dangerous than the bastards in flesh, who could become Saints, the Parable of the mustard seed.
		Finally, HALAL is for the sons of Allah and HARAAM for the sons of Satan in spirit.
		As Allah is Spirit and NOT FLESH, so animals slaughtered by cutting their throats and leaving them to bleed to death is NOT HALAL but cruelty and no wonder such people are Muslims of flesh and not of the spirit.
	www.nijjhar.freeserve.co.uk /halalhrm.htm (1166 words)

	The Quranic Teachings
		The word HARAAM is used for inviolable ordinances and prohibitions of Allah.
		Marrying with the following women is HARAAM: Your mothers, daughters, sisters, father's sisters, mother's sisters, brother's daughters, sister's daughters, foster-mothers who have ever nursed you, foster-sisters, your wives' mothers, your step-daughters unless you have divorced their mother without being intimate with her.
		In cases when one is forced by necessity [and there is danger of death], those things which are HARAAM for eating in normal circumstance, can be eaten without wilful disobedience nor transgressing the limits [2:173, 5:3, 6:145, 16:115].
	quranicteachings.co.uk /haraam.htm (420 words)

	Transactions (Part I of III)
		But it is haraam to eat it, and it is necessary for the seller to inform the buyer about the situation, so that he does not commit anything contrary to his religious responsibility.
		If a person has purchased a commodity on credit, and wishes to pay its price later from his haraam earning or wealth, the transaction will be valid, but, he will have to pay the amount which he owes from halal property, in order to be absolved of his responsibility.
		If a thing which can be used for halal purposes is sold with the intention of putting it to haraam use - for example, if grapes are sold so that wine may be prepared with them, the transaction is haraam, and as a precaution the deal is void.
	www.al-islam.org /laws/transactions1.html (6811 words)

	Najis Things
		If a person in Janabat by haraam act does tayammum instead of Ghusl, and perspires after performing tayammum, his perspiration will be governed by the same rules which applied to his perspiration before the tayammum.
		If a person becomes Mujnib by haraam act, and then engages in lawful sexual intercourse with his wife, the recommended precaution for him is that he should not offer prayers with his perspiration.
		In fact, as an obligatory precaution, it is haraam to make it najis even if no violation of sanctity is intended, and it is obligatory that it should be made Pak by washing it with water.
	www.al-islam.org /laws/najisthings.html (3208 words)

	Women with whom matrimony is Haraam
		Matrimonial relation is haraam with women who are one's Mahram, for instance, mother, sister, daughter, paternal aunt, maternal aunt, niece (one's brother's or sister's daughter) and mother-in-law.
		If a person contracts Nikah with a woman who is in the Iddah of another man, and has sexual intercourse with her, she becomes haraam for him forever even if he did not know that she was in her Iddah, or did not know that it is haraam to marry a woman during her Iddah.
		And if she knew that it was haraam to marry in the state of Ehram, as an obligatory precaution, she should not marry that man thereafter.
	majalla.org /books/law/234.html (1448 words)

	Islam Question and Answer - If he says to his wife: “You are haraam for me”
		A husband declaring his wife to be haraam for him is something concerning which the fuqaha’ differed.
		In this case he did not mean to make his wife haraam for him, rather he meant to stop his wife doing that thing.
		Similarly, “you are haraam to me” means that he wants to refrain from intimacy with his wife.
	islamqa.com /index.php?ln=eng&ref=81984 (726 words)

	Women with whom matrimony is Haraam
		Matrimonial relation is haraam with women who are one's Mahram, for instance, mother, sister, daughter, paternal aunt, maternal aunt, niece (one's brother's or sister's daughter) and mother-in-law.
		And if she knew that it was haraam to marry in the state of Ehram, as an obligatory precaution, she should not marry that man thereafter.
		But if he commits sexual intercourse with her, she will not be haraam for him when she becomes baligh, even if she may have suffered Ifza (which has been described in rule 2389), though as a precaution, he should divorce her.
	www.al-shia.com /html/eng/books/fiqh&usool/islamic-laws/234.html (1448 words)

	Islam the Glorious religion \| Questions Answers \| Islamic
		A. The difference between "Haraam" and "Makrooh Tahreemi" is based on beliefs like the denier of unlawfulness of "Haraam-e-Qat'ai" is infidel whereas the one who denies the forbidding of "Makrooh Tahreemi" is not infidel.
		Abstention from Makrooh Tahreemi is essential as it is obligatory on believers to eschew "Haraam" and on this ground Makrooh Tahreemi may be called "Haraam".
		Calling or declaring any act,affair "Haraam" or "Makrooh" until and unless proved by the Shariah is no wisdom as it imposes unnecessary limitations on believers.
	www.islamicacademy.org /html/Books/GLIS/tsc_2.htm (1014 words)

	Secret Nikah
		Since we are in daily contact and fear that we may commit Haraam, we want to have the Nikah urgently.
		It apparently seems that while you have understood that zina is Haraam, you have not acknowledged or you do not realize that your "going out" is also equally Haraam.
		Parents are often a silent party to such relationships or are the means for it continuing due to their insistence on delaying the nikah.
	www.beautifulislam.net /marriage/secret_nikah.htm (1001 words)

	Halaal and Haraam: How conscious are we? (Site not responding. Last check: )
		Haraam is becoming so common and rife, people are hardly shocked or perturbed when something is discovered or shown up as being Haraam, even though they may have been consuming such an item for a long time.
		Haraam is extremely harmful for mankind, both spiritually and physically.
		Allah Ta'ala, out of His infinite Kindness and Mercy for His believing servants, prohibited the intake of Haraam because of its terrible effects on the body and soul of man. Haraam is polluted and contaminated.
	www.jamiat.org.za /isinfo/hharaam.html (876 words)

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