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	Bullinger
		Heinrich Bullinger was born on July 18, 1504, the youngest of five sons, to a parish priest in Bremgarten, Switzerland near Zurich.
		Bullinger's father, though a priest, was married - apparently because of the loose enforcement of vows of celibacy in Switzerland.
		Bullinger was a devoted family man. In 1529 he married Ann Adlischweiter, a former nun from Zurich, and with her had several children.
	www.rsglh.org /bulling.htm (1540 words)

	Heinrich Bullinger - Wikipedia, the free encyclopedia
		Heinrich Bullinger (July 18, 1504 - September 17, 1575) was a Swiss reformer, the successor of Huldrych Zwingli as head of the Zurich church.
		Bullinger arrived with his wife and two little children in Zurich, where he already on the Sunday after his arrival stood in Zwingli's pulpit in the Great Minster and, according to a contemporary description, "thundered a sermon from the pulpit that many thought Zwingli was not dead but resurrected like the phoenix".
		Bullingers hospitality and charity was exemplary and Zurich accepted many protestant fugitives from northern Italy (Johann Heinrich Pestalozzi was a descendant of such fugitives) and after the death of Henry VIII also from England.
	en.wikipedia.org /wiki/Heinrich_Bullinger (1021 words)

	Bullinger: Man of Reconcilliation
		For Heinrich Bullinger, who managed to reconcile faith and reason, a failure to pursue the ameliorative prospects of science-and-democracy may be but a sign of an irrational, perhaps even unforgivable lack of courage and gratitude for philosophy's gifts.
		In Zurich, Bullinger's great concern was to steady the precarious equilibrium of the emerging democracy, poised between the perils of anarchy and tyranny, by acting in word and deed according to the patient and conciliatory wisdom intelligence proffers in the Timaeus.
		Heinrich Bullinger was not really in the habit of giving voice to his delight in beauty, but there are instances when he does.
	pages.slc.edu /~eraymond/reformation/three.html (4942 words)

	Articles: Heinrich Bullinger, the First Covenant Theologian
		Heinrich Bullinger’s A Brief Exposition of the One and Eternal Testament or Covenant of God (1534) was the first book devoted to the subject of the covenant in 1500 years of the Christian church.
		Bullinger, like Ulrich Zwingli whom he succeeded in Zurich, was drawn to the study of the covenant, in part, in order to refute the Anabaptists, who advocated the baptism of believers only and rejected the baptism of the seed of believers.
		Bullinger did, however, teach that the covenant is a "pact" or "agreement." After a brief introduction (BE 101), he begins his Brief Exposition with a study of the etymologies of three words for covenant (Hebrew: berith; Greek: diatheke; Latin: testamentum; BE 101-103).
	www.cprf.co.uk /articles/covenant6.htm (3030 words)

	Chronology for Bullinger
		Heinrich Bullinger abolishes the mass at Cistercian monastery.
		Heinrich Bullinger accompanies Ulrich Zwingli to the disputation at Bern
		Heinrich Bullinger flees Bremgarten due to the defeat of Zurich troops at Kappel.
	cat.xula.edu /tpr/timelines/bullinger (85 words)

	Bullinger, Heinrich. The Columbia Encyclopedia, Sixth Edition. 2001-05 (Site not responding. Last check: 2007-11-07)
		After the death of Ulrich Zwingli in 1531, Bullinger became pastor of the principal church in Zürich and a leader of the reformed party in Switzerland.
		His later views were embodied in the second Helvetic Confession (1566), which was accepted in Switzerland, France, Scotland, and Hungary and became one of the most generally accepted confessions of the reformed churches.
		See J. Baker, Bullinger and the Covenant (1981); P. Biel, Doorkeepers at the House of Righteousness: Henrich Bullinger and the Zürich Clergy (1990).
	www.bartleby.com /65/bu/Bullinge.html (194 words)

	Henry Bullinger: Swiss Instructor of Britain’s Ministers
		Heinrich told his youngest child that his accommodation and clothing would be provided for but he would have to beg for food so that he might learn to understand the poor.
		Bullinger taught that the Lord’s real presence was to be experienced in the Supper because wherever two or three are gathered in His Name, He is there in their midst.
		Bullinger, was a man of peace and thus Zwingli often asked Bullinger to mediate in the difficult situations he often placed himself.
	www.evangelica.de /Henry_Bullinger.htm (2276 words)

	Mennonite Historical Bulletin
		This meeting was held at the invitation of the Reformed church as part of a celebration of the 500th year anniversary of the birth of Heinrich Bullinger, an important leader in the early Reformed church.
		Bullinger was head of the Zurich church from 1531 until 1575, and during this period several Anabaptists were martyred or banished by the city of Zurich with the encouragement of Reformed church leaders.
		Bullinger was a prolific writer and preacher, and he gave critical leadership to a movement that was in its infancy.
	www.mcusa-archives.org /MHB/YoderF-Reflections.html (1431 words)

	Bullinger and the Second Helvetic Confession. (Site not responding. Last check: 2007-11-07)
		Bullinger was truly Catholic in his outlook and was in friendly correspondence with Calvin, Bucer, Melancthon, Beza, Cranmer, Hooper, Lady Jane Grey and many of the leading Protestant divines of England.
		Bullinger initially composed this Confession in 1561 for his own use 'as an abiding testimony of the faith in which he had lived and in which he wished to die'.
		Bullinger also addresses himself to the current heresies of Michael Servetus the Spaniard, and his followers, and says 'Satan through them has as it were drawn (their blasphemies) out of Hell and most boldly and impiously spread (them) abroad throughout the world against the Son of God'.
	www.pcea.asn.au /bullingr.html (2202 words)

	P.R. Theological Journal: April 1997
		Bullinger is the first theologian in the history of the church to write an entire treatise devoted to the doctrine of the covenant.
		Bullinger's conception of the covenant is not that man's place in the covenant and enjoyment of the covenant blessings depends on his initiative.
		Bullinger stayed carefully on this practical, historical level; he was content to leave unresolved the inherent tension between his understanding of the biblical teachings of a single predestination and the universal atonement within the context of the covenant.
	www.prca.org /prtj/apr97.html (19155 words)

	HISTORY OF THE CHRISTIAN CHURCH* (Site not responding. Last check: 2007-11-07)
		Bullinger, Myconius, Grynaeus, Leo Judae, and Megander were selected as a commission to draw up a Confession of the faith of the Helvetic Churches, which might be used at the proposed General Council.
		Bullinger prepared this Confession in 1562 for his private use, as a testimony of the faith in which he had lived and wished to die.
		Zwingli’s rasches, feuriges Temperament, Bullinger’s Ruhe und Gelassenheit; Zwingli’s schneidender, stechender Witz, Bullinger’s einlässliche Gründlichkeit; daher auch Zwingli’s Kürze, Bullinger’s Ausführlichkeit in den meisten seiner Arbeiten.
	www.ccel.org /s/schaff/history/8_ch06.htm (5824 words)

	Dispensationalism: A Return to Biblical Theology or Pseudo Christian Cult - Appendix & Glossary (Site not responding. Last check: 2007-11-07)
		Bullinger was a descendant of Heinrich Bullinger, the successor of Zwingli.
		Bullinger's teaching separated Israel and the church even more radically than Darby or Scofield, placing the beginning of the church with the imprisonment of Paul in Rome.
		Bullinger was one of the first to admit that the Old Testament saints were to arise at the end of the tribulation, and came up with a program of multiple resurrections.
	www.graceonlinelibrary.org /etc/printer-friendly.asp?ID=652 (1113 words)

	[No title] (Site not responding. Last check: 2007-11-07)
		Heinrich Bullinger and the Reformation in Zurich after the Second Kappel War
		Heinrich Bullinger vor dem Rat Zur Gestaltung und Verwaltung des Zurcher Staatwesens in den Jahren 1531 bis 1575.
		A study of Bullinger's understanding of the office of Antistes or chief minister of Zurich, and the roles of the Zurich clergy.
	astro.ocis.temple.edu /~isnavely/bull.htm (271 words)

	Bullinger's correspondence - a network of international news exchange
		While Bullinger's personal letters have been collected and studied for a very long time, most non-personal news reports from his correspondence are widely dispersed and have not been collected and listed so far.
		There is no doubt that Bullinger's main focus was on the situation of protestants, wherever they lived, so he took a special interest in news from the battlefields of the religious wars, from the courts of the leading European dynasties and from the Imperial Diets and other conventions.
		Bullinger himself had intensive contacts with Augsburg, even at a time when Zwinglians were no longer tolerated in the city, and the same is true for Nürnberg.
	www.unizh.ch /irg/newsrep.html (2944 words)

	40 Bicycles (Site not responding. Last check: 2007-11-07)
		Bullinger, however, emphasizes that it is a statement directed to the whole church in Philippi, expressing Paul’s trust in God’s grace and, at the very least, his judgment of confident charity with regard to the Philippians.
		Bullinger’s treatment of the question of the number of the saved is once again typical of his approach.
		Bullinger does not try to dissolve the mystery, but holds the clear teaching of Scripture against the errors that can result from unchecked logical deductions from a ‘formal’ doctrine of election (as opposed to a doctrine that focuses on the content of the decree revealed in Christ) that has lost its foundation in Scripture.
	www.40bicycles.blogspot.com /2004_05_30_40bicycles_archive.html (8503 words)

	Humbul full record view for -- Heinrich Bullinger's original publications
		Heinrich Bullinger's Original publications is a subscription only e-text project funded by IDC Publishers.
		Bullinger (1504-1575), an influential Protestant Reformer, wrote many theological treatises in Latin which are now rare, fragile, and often difficult to locate.
		To commemorate Bullinger's 500th birthday in 2003, IDC have newly revised and catalogued their collection of Bullinger's theological works.
	www.humbul.ac.uk /output/full2.php?id=9164 (182 words)

	E. W. Bullinger
		E. thelbert William Bullinger was born on December 15 in Canterbury, England.
		He was a direct descendent of Johann Heinrich Bullinger, a theologian who succeeded Zwingli in Zurich in December of 1531.
		Bullinger's work, first published in 1898, clarifies 217 distinct figures of speech used in the Bible.
	www.pilkingtonandsons.com /BullingerBooks.htm (872 words)

	Catholic Apologetics International - Robert Sungenis (Site not responding. Last check: 2007-11-07)
		Bullinger: Another remarkable fact is that in the vast number of cases where the language is literal, and there is no metaphor at all, the verb is omitted altogether.
		Bullinger: In the latter, “this” refers to “the cup,” but it is not claimed that the cup is changed into “blood.” At least, we have never heard that such a claim has been put forward.
		Bullinger: Further, the verb, lam, or the infinitive of it, to be, means to be in the sense of signifying, amounting to.
	www.catholicintl.com /catholicissues/bullinger-print.htm (3194 words)

	Bullinger, Heinrich on Encyclopedia.com (Site not responding. Last check: 2007-11-07)
		BULLINGER, HEINRICH [Bullinger, Heinrich], 1504-75, Swiss Protestant reformer.
		Bibliography: See J. Baker, Bullinger and the Covenant (1981); P. Biel, Doorkeepers at the House of Righteousness: Henrich Bullinger and the Zürich Clergy (1990).
		Heinrich Bullinger and the Doctrine of Predestination: Author of "the Other Reformed Tradition"?(Book Review)
	www.encyclopedia.com /html/b/bullinge.asp (410 words)

	Swiss Reformed Church - Wikipedia, the free encyclopedia
		The Reformed branch of Protestantism in Switzerland was started in Zurich by Huldrych Zwingli and spread within a few years to Basle (Johannes Oecolampadius), Berne (Berchtold Haller and Niklaus Manuel), St. Gall (Joachim Vadian), to cities in Southern Germany and via Alsace (Martin Bucer) to France.
		After the early death of Zwingli in 1531, his work was continued by Heinrich Bullinger, the author of the Second Helvetic Confession.
		The Zwingli and Calvin branches had each their theological distinctions, but in 1549 under the lead of Bullinger and Calvin they came to a common agreement in the Consensus Tigurinus (Zurich Consent), and 1566 in the Second Helvetic Confession.
	en.wikipedia.org /wiki/Swiss_Reformed_Church (486 words)

	AllRefer.com - Heinrich Bullinger (Protestant Christianity, Biography) - Encyclopedia
		Heinrich Bullinger[hIn´rikh boo´ling-ur] Pronunciation Key, 1504–75, Swiss Protestant reformer.
		After the death of Ulrich Zwingli in 1531, Bullinger became pastor of the principal church in ZUrich and a leader of the reformed party in Switzerland.
		See J. Baker, Bullinger and the Covenant (1981); P. Biel, Doorkeepers at the House of Righteousness: Henrich Bullinger and the ZUrich Clergy (1990).
	reference.allrefer.com /encyclopedia/B/Bullinge.html (261 words)

	Antistes - Wikipedia, the free encyclopedia
		The word was used first in 1525 as inofficial title of honor for Huldrych Zwingli in Zurich, then 1530 for Johannes Oecolampadius in Basle and 1532 for Heinrich Bullinger in Zurich.
		The antistes was elected by the great council (the parliament) of the city and held besides this office also a pastorship of one of the main churches.
		His direct rights were very limited, but a man with high leadership capabilities like Zwingli or Bullinger could exert a great influence on the church in this office.
	en.wikipedia.org /wiki/Antistes (227 words)

	Today in History - September 17
		After Zwingli's death at the Battle of Kappel (1531), Bullinger succeeded him as chief pastor of Zurich and remained in this position for the next forty years.
		Bullinger enjoyed great popularity in England and was a close acquaintance of Thomas Cranmer, as well as of Philipp Melanchthon, John Calvin and Theodore Beza on the Continent.
		Next to Calvin, Bullinger was probably the most influential of the second-generation Reformers.
	chi.lcms.org /history/tih0917.htm (1045 words)

	Clifford Anderson on Covenant
		So wrote Heinrich Bullinger in his 1534 A Brief Exposition of the One and Eternal Testament of God.
		The task that Bullinger and Calvin faced, the task confronting all Reformed theologians, is to explain the unity in light of the multiplicity and the multiplicity in light of the unity.
		Heinrich Bullinger, "A Brief Exposition of the One and Eternal Testament of God," translated by Charles.
	faithmilwaukee.org /christcovenant.htm (2043 words)

	Trinity Journal: WAS BULLINGER RIGHT ABOUT THE PREACHED WORD? (Site not responding. Last check: 2007-11-07)
		This paper explores what Bullinger actually wrote, what he meant, how defensible the statement is biblically, and the implications of our findings for preachers and teachers of preachers.
		Heinrich Bullinger (1505-1574) was a scholar, rector of a theological academy, pastor, and preacher.
		He succeeded Ulrich Zwingli in 1531 as pastor of the church in Zurich where he was known for community service, hospitality, and sacrificial care for those perishing during the plague epidemic of 1564.
	www.findarticles.com /p/articles/mi_qa3803/is_200504/ai_n13643156 (307 words)

	Heinrich Bullinger: life, thought, influence
		The Swiss reformer Heinrich Bullinger (1504-75) was led by the preaching of Huldreich Zwingli, and by study of the Bible and the Fathers, Luther and Melanchthon, to espouse the Reformation.
		Heinrich Bullinger, say the organizers of this international congress, is an outstanding example of posthumous neglect by historical scholarship.
		The 500th anniversary of his birth (July 18 2004) offers an opportunity for a renewed scholarly encounter with Heinrich Bullinger and to broaden discussion on his thought and influence.
	www.warc.ch /update/up132/07.html (281 words)

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