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	Philosophers : Heloise (Site not responding. Last check: 2007-10-08)
		Heloise was a highly educated young woman when her legendary correspondence with the philosopher Peter Abelard began.
		Heloise demonstrated in her letters that she was well versed in the argument skills of the logicians.
		Heloise led her convent as Abbess of the convent of Paraclete, Nogent, France, until the time of her death in 1164.
	members.tripod.com /philosopher_2/heloise.html (192 words)

	Jacques Maritain Center: CE - Abelard
		Taking Abelard's own account of the incident, it is impossible not to blame him for the temerity which made him such enemies as Alberic and Lotulph, pupils of Anselm, who, later on, appeared against Abelard.
		That Abelard was unduly conscious of these advantages is admitted by his most ardent admirers; indeed, in the "Story of My Calamities," he confesses that at that period of his life he was filled with vanity and pride.
		Abelard's influence on his immediate successors was not very great, owing partly to his conflict with the ecclesiastical authorities, and partly to his personal defects, more especially his vanity and pride, which must have given the impression that he valued truth less than victory.
	www.nd.edu /Departments/Maritain/etext/abelard.htm (2218 words)

	Exaple of a Bad Marriage: Abelard & Heloise Essay \| Student Essays
		Student Essay on Exaple of a Bad Marriage: Abelard & Heloise
		The relationship between Abelard and Heloise is to this day regarded as one of the great romances of history.
		As well, there are some who believe Heloise was truly a victim and was taken advantage of by the one who should have loved her the most.
	www.bookrags.com /essay-2003/4/5/151745/6310 (223 words)

	A. Classen: Luise Rinser's Novel: Abelard's Love
		Abelard's struggle against the Synod of Soisson is recounted in considerable detail, because the narrator —— obviously reflecting Rinser's own thoughts —— increasingly reveals his profound sympathy and pity for this great teacher who was far ahead of his time and was condemned to humiliating acts of submission under the orthodox doctrines of the church.
		By turning to the famous couple Abelard and Heloise in her novel, Rinser outlines a model of human society in which love gains the highest priority because it is no longer equated with simple sweetness and delight, but identified as a fundamental force of terrifying but glorious consequences.
		Abelard's last few words to Heloise are not disclosed to us, and we do not know whether Astrolabe ever delivered the sheet to his mother, because Abelard disappeared behind the cloister walls of Cluny and soon thereafter passed away, leaving behind a forlorn son who had barely known the father behind the teacher.
	rmmla.wsu.edu /ereview/57.1/articles/classen.asp (6987 words)

	Abelard’s Commentary on the Letter of Paul to Romans, dated
		Nonetheless, Heloise’s interest in a Rule for women and her undertaking of an intellectual challenge to Benedict’s usefulness for women is radical because it predates the interest in the Rule undertaken by the schools later in the century.
		Heloise’s third letter, which has been traditionally identified as her conversion letter, seeks direction for a religious community of women, and Abelard’s letters 7 and 8 respond to this request.
		Abelard argues that this Mother superior be older than the other nuns and better educated in religious doctrine so that she might call on her charges to listen, follow, and obey.
	www.vanderbilt.edu /AnS/religious_studies/SBL2003/abelard1.htm (5686 words)

	Peter Abelard and Heloise at Erratic Impact's Philosophy Research Base
		Abelard and Heloise are nearly as famous a pair of tragic lovers as the fictional Romeo and Juliet; their shared passion for knowledge, religious faith, and one another sealed their destiny.
		Abelard was a well-respected, 12th-century Parisian scholar and teacher, and Heloise was his talented young student.
		Peter Abelard (1079-1142) was one of the great intellectuals of the 12th century, with especial importance in the field of logic.
	www.erraticimpact.com /~medieval/html/abelard.htm (341 words)

	Peter Abelard (Stanford Encyclopedia of Philosophy)
		Abelard points out that collections are posterior to their parts, and, furthermore, the collection is not shared among its parts in the way a universal is said to be common to many.
		Abelard holds that the signification of a term is the informational content of the concept that is associated with the term upon hearing it, in the normal course of events.
		Abelard maintains that the part is essentially different from the integral whole of which it is a part, reasoning that a given part is completely contained, along with other parts, in the whole, and so is less than the quantity of the whole.
	plato.stanford.edu /entries/abelard (10782 words)

	Constant J. Mews - Abelard and Heloise - Reviewed by Kevin Guilfoy, Carroll College - Philosophical Reviews - ...
		Abelard, like most theologians, is perfectly willing, in fact eager, to accept the wisdom of the Fathers while distancing himself from some of the literal meanings of their words.
		For example, Mews traces Abelard's ethical commitment that moral responsibility attaches exclusively to intention and consent to Heloise's arguments that the reform of the inner person is essential to an ethical life.
		Abelard is moved by Heloise to an understanding of amor and dilectio as a force of the soul longing for its natural end (67).
	ndpr.nd.edu /review.cfm?id=4581 (2006 words)

	Chronicles of Love and Resentment XIII
		Heloise claims that women are inferior to men and require their protection; Abelard insists that, on the contrary, God hears women's prayers more readily than men's; both cite numerous biblical passages as evidence--Heloise mostly from the Old Testament, Abelard, from the New.
		Heloise treats Abelard as her superior, as in intellect and learning--and years--no doubt he was, just as he was superior to his masculine contemporaries.
		Abelard and Heloise, their love all too literally cut short, deserve to be called the creators of the modern ideal of marriage founded on the voluntarily shared tenderness of a couple who shelter each other from the harshly competitive world of the marketplace.
	www.humnet.ucla.edu /humnet/anthropoetics/views/view13.htm (1143 words)

	Stephen Paulus - Heloise
		Back in Abelard's study Heloise has arrived for her first lesson and is looking about the room.
		Heloise and Abelard stand before the old abandoned alter in their secret hiding place.
		Heloise is near death as in the Prologue and is
	www.stephenpaulus.com /Heloise.html (1336 words)

	The Ecole Glossary (Site not responding. Last check: 2007-10-08)
		Abelard was born in 1079 into a knightly family in Pallet, near Nantes.
		Abelard put forth the idea that universals exist a thoughts based on the particulars of things, in contrast to the idea that only things exist and the idea that only classes exist.
		Abelard also suggested in Ethica that intent is the criterion by which one ought to judge sin because a deed by itself is neutral.
	www2.evansville.edu /ecoleweb/glossary/abelard.html (396 words)

	Amazon.com: Heloise & Abelard: A New Biography: Books: James Burge (Site not responding. Last check: 2007-10-08)
		Abelard wrote, "Our desires left no stage of lovemaking untried, and if love could devise something new we welcomed it." Heloise was consumed as well; this couple enjoyed their intellectual exchanges, enjoyed romance, but they really enjoyed sex.
		Abelard, a philosopher of rock-star fame and ambition, meets the intellectual and highly educated Heloise.
		Heloise and Abelard retells the story of what is generally regarded as one of the great love stories of the ages.
	www.amazon.com /Heloise-Abelard-Biography-James-Burge/dp/0060736631 (3117 words)

	Paris Kiosque - Heloise and Abelard; Lovers of Parisian Legend - May 2005
		The story of Heloise and Abelard is one intimate and intertwined with one of Paris' oldest still-existing regions: its CloÃ®tre Notre-Dame.
		Abelard, probably fearing for his career, decided to return Heloise to her Argenteuil Coventry to become a nun, and he himself left the cloister for a teaching post at Saint- Denis cathedral.
		The story of Heloise and Abelard is one of the earliest romances known to this city, and it is probably for this that their names are famous here even today.
	www.paris.org /Kiosque/may05/heloise.n.abelard.html (1500 words)

	Juilliard \| The Juilliard Journal Online
		Heloise and Abelard, a poignant tale of a true-life medieval romance, is to receive its world premiere by the Juilliard Opera Center this month.
		After the baby was born, Heloise and Abelard returned to Paris and were secretly married in the presence of her uncle.
		Heloise took orders at the convent at Argenteuil and ended her days as the abbess of the Convent of Paraclete in Troyes.
	www.juilliard.edu /update/journal/330journal_story_0204.asp (1388 words)

	Amazon.ca: Heloise & Abelard: A New Biography: Books: James Burge (Site not responding. Last check: 2007-10-08)
		The romance of Héloïse and Abelard remains one of the greatest love stories of all time—one of forbidden love; the eventual lifelong separation of the lovers, cloistered in a monastery and convent; and the vengeful castration of Abelard by Héloïse's uncle.
		Burge draws heavily on historical sources and the letters of Heloise and Abelard to recount the lives of the famous lovers.
		Their affair was conducted virtually under the nose of Heloise's uncle, who was enraged when he learned the truth and eventually had Abelard castrated.
	www.amazon.ca /Heloise-Abelard-Biography-James-Burge/dp/0060736631 (569 words)

	Heloise (abbess) - Wikipedia, the free encyclopedia
		Not a great deal is known of her immediate family except that in her letters she implies she is of a lower social standing (probably the Garlande family who had money and several members in strong positions) than was Abélard, who was from the nobility.
		What is known is that she was the ward of an uncle, a canon in Paris named Fulbert, and by the age of 18 she had become the student of Pierre Abélard who was one of the most popular teachers and philosophers in Paris.
		In his writings, Abélard tells the story of his seduction of Heloïse, their secret marriage, the birth of a son, Astrolabius (in English, "Astrolabe"), and of his castration by her furious guardian, after which Heloïse entered a convent in Argenteuil.
	en.wikipedia.org /wiki/Heloise_(student_of_Abelard) (465 words)

	The Spirit of Things - 13/02/2000: The Lost Love Letters of Heloise and Abelard (Site not responding. Last check: 2007-10-08)
		Peter Abelard's own account of it, as a relationship of pure lust, was undoubtedly influenced by the terrible punishment he endured at the hands of Heloise's uncle, who had him castrated.
		Abelard decides to go into a monastery and Heloise decides perhaps very much under the influence of Abelard, to go and take vows in a convent, the convent where she had been brought up.
		And Abelard says, 'Well look, take over this oratory, this retreat that I've established, and I can't hold together.' He gives it to her, it becomes, it is in fact dedicated to the Holy Spirit, which is a key notion in Abelard's thought.
	www.abc.net.au /rn/relig/spirit/stories/s99224.htm (5868 words)

	Pierre (Peter) Abelard, introduction and short biography
		While my main interest in Abelard is in his philosophy and his life, I must refer to his relationship with Heloise and its consequences, as a concession to these matters that are of more interest to this escapist age.
		Abelard and Heloise were married in accord with customary legitimate process at the time.
		According to Abelard, she also wrote of the unbearable annoyances of marriage and its endless anxieties, that a man should not take a wife and of the constant muddle and squalor which small children bring into the home.
	www.abelard.org /abelard/abel-hi.htm (1894 words)

	The Lost Love Letters of Heloise and Abelard (0312216041) MEWS - Palgrave Macmillan
		Heloise's letters compel me to reconsider the views expressed in A History of Women Philosophers Volume 2 regarding Heloise's sexual interest in Abelard, while clarifying the fact that she took the doctrine of the morality of intention much more seriously than did Abelard.
		Indeed, it is made clear that not only are the Clairvaux letters the work of two distinctly different authors, but that woman is the man's student, "the only disciple of philosophy among all the women of our age" as he calls her, the man a famous teacher, a master of philosophy and a poet.
		He also places the 'story' of Abelard and Heloise into the broader context of their era, explaining how the political upheavals and cultural changes of the 12th century played a part in their relationship and in their lives in general.
	www.palgrave-usa.com /Catalog/product.aspx?isbn=0312216041 (1580 words)

	Heloise (Site not responding. Last check: 2007-10-08)
		Heloise was his student, 15 years his junior, already famous for her learning, a woman with a uniquely powerful insight into her own feelings.
		For two years they wrote to each other every day - brilliant and moving evocations of their love, the passion of their lovemaking, of stolen moments in churches, of their secret marriage and the birth of their child.
		Their letters describe how, in a brutal attack motivated by jealousy, misunderstanding, and dark desires, Abelard was set upon and castrated by thugs employed by Heloise’s family.
	jamesburge.co.uk /a_e/index.htm (358 words)

	Medieval Sourcebook: Discussion of Heloise's Letters to Abelard
		I also thought that Newman's article was memorable for demonstrating the perversity of assumptions that Heloise could not have been the author of certain of the letters, and that we should look to Abelard for their origin.
		On the other hand, there is indeed medieval evidence concerning Heloise's letters: a translation in 1280 by Jean de Meun [ie circa 150 years later than the putative date] and nine Latin manuscripts all claiming that the letters were written by her.
		Dronke argues that the letters are "substantially by Heloise" (108), even though she might have edited the letters and someone else might have created the collection.
	www.fordham.edu /halsall/source/heloisedisc1.html (2676 words)

	Amazon.com: The Lost Love Letters of Heloise and Abelard: Perceptions of Dialogue in Twelfth-Century France (The New ... (Site not responding. Last check: 2007-10-08)
		The illicit love affair between Abelard and Heloise was one of the most talked-about relationships in the Middle Ages.
		Mews discusses Heloise's influence on Abelard through her respect for non-Christian classical authors, her concern for practicality in monastic rules, and her idea of love as involving friendship and equality.
		Important for Medievalists, feminists, and those captivated by the Heloise and Abelard myth; highly recommended.ACarolyn M. Craft, Longwood Coll., Farmville, VA Copyright 1999 Reed Business Information, Inc. --This text refers to the Hardcover edition.
	www.amazon.com /Lost-Love-Letters-Heloise-Abelard/dp/0312239416 (1986 words)

	"Heloise and Abelard," eighth opera of acclaimed composer Stephen Paulus (Site not responding. Last check: 2007-10-08)
		"Heloise and Abelard," eighth opera of acclaimed composer Stephen Paulus
		HELOISE HERSIND, age 16, niece of Fulbert; young, beautiful and intelligent, Soprano
		THREE STUDENTS, male voices from the chorus, young scholars, students of William of Champeaux
	www.stephenpaulus.com /OperaHeloiseandAbelard.htm (643 words)

	Abelard and Heloise
		(Abelard and Heloise from a 14th-Century MS of The Romance of The Rose)
		When in the past you sought me out for sinful pleasures your letters came to me thick and fast, and your many songs put your Heloise on everyone’s lips, so that every street and house echoed with my name.
		From The Letters of Abelard and Heloise, trans.
	student.maxwell.syr.edu /anderson/heloise.htm (2552 words)

	The Lost Love Letters of Heloise and Abelard (0312239416) MEWS - Palgrave Macmillan
		The Lost Love Letters of Heloise and Abelard looks at the earlier correspondence between these two famous individuals, revealing the emotions and intimate exchanges that occurred between them.
		Offering a full translation of the love letters along with a copy of the actual Latin text, Mews provides an in-depth analysis of the debate concerning the authenticity of the letters and look at the way in which the relationship between Heloise and Abelard has been perceived over the centuries.
		He also explores the political, literary, and religious contexts in which the two figures conducted their affair and offers new insights into Heloise as an astonishingly gifted writer, whose literary gifts were ultimately frustrated by the course of her relationship with her teacher.
	www.palgrave-usa.com /Catalog/product.aspx?isbn=0312239416 (1597 words)

	Abelard and Heloise Musical
		A truly romantic musical - Abelard and Heloise are nearly as famous a pair of tragic lovers as the fictional Romeo and Juliet; their shared passion for knowledge, religious faith, and one another sealed their destiny.
		These two worlds collided with a forbidden lust which resulted in a pregnancy and secret marriage, and when their union could no longer withstand the challenges in its path, each lover sought refuge in the church--Abelard became a monk and Heloise an abbess.
		The musical is told through Abelard's point of view - (Taken right out of his letters "History of my Calamities")
	www.sdecesare.com /heloiseindex.html (165 words)

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