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	Herbert Vaughan - LoveToKnow 1911
		HERBERT VAUGHAN (1832-1903), cardinal and archbishop of Westminster, was born at Gloucester on the 15th of April 1832, the eldest son of lieutenant-colonel John Francis Vaughan, head of an old Roman Catholic family, the Vaughans of Courtfield, Herefordshire.
		Herbert spent six years at Stonyhurst, and was then sent to study with the Benedictines at Downside, near Bath, and subsequently at the Jesuit school of Brugelette, Belgium, which was afterwards removed to Paris.
		Vaughan was a man of very different type from his predecessor; he had none of Manning's intellectual finesse or his ardour in social reform, but he was an ecclesiastic of remarkably fine presence and aristocratic leanings, intransigeant in theological policy, and in personal character simply devout.
	www.1911encyclopedia.org /Herbert_Vaughan (381 words)

	Henry Vaughan - LoveToKnow 1911 (Site not responding. Last check: 2007-10-14)
		HENRY VAUGHAN (1622-1695), called the "Silurist," English poet and mystic, was born of an ancient Welsh family at Newton St Briget near Scethrog by Usk, Brecknockshire, on the 17th of April 1622.
		His grandfather, Thomas Vaughan, was the son of Charles Vaughan of Tretower Castle, and had acquired the farm of Newton by marriage.
		Henry Vaughan died at Scethrog on the 23rd of April 1695, and was buried in the churchyard of Llansantffraed.
	www.1911encyclopedia.org /V/VA/VAUGHAN_HENRY.htm (538 words)

	CATHOLIC ENCYCLOPEDIA: Herbert Vaughan
		Herbert, the eldest born, went to the Jesuit College at Stonyhurst in the spring of 1841, and remained until the summer of 1847.
		Vaughan determined to keep the money he had collected in America as a permanent endowment for the college, as a fund for the maintenance of the students; and when the growing numbers of the students made it necessary to build there was nothing for it but to beg again.
		Vaughan was always eager to identify himself in every possible way with the public life of the people of Manchester, with every movement for social reform, and every crusade in behalf of temperance, or sanitation, or the improvement of the houses of the working-classes.
	www.newadvent.org /cathen/15311b.htm (4104 words)

	§12. His debt to Herbert, spiritual and literary. II. The Sacred Poets. Vol. 7. Cavalier and Puritan. The ...
		Vaughan found himself in Silex Scintillans; even the few successes outside that volume, like The Eagle and the Epitaph on the lady Elizabeth, were written after his conversion.
		Recent editors of Vaughan, by their extensive collections of parallel passages, have placed it beyond dispute that the younger writer, in his new-born enthusiasm for “holy Herbert,” modelled himself on the author of The Temple.
		After the change in his life, he becomes detached in mind from the ordinary interests and ideas of his times, with which he was in any case out of sympathy, and, as with a true mystic, his thoughts move in a rarer, remoter air.
	www.bartleby.com /217/0212.html (714 words)

	The Brownstone Journal
		Although Vaughan's verse owes immeasurable debts to Herbert, the themes the later poet borrows are often subtly shifted in a manner that may reflect the different nature of Vaughan's spiritual experience.
		Vaughan's invocation of a ''he'' instead of the ''she'' found in Herbert's composition signals to one familiar with both poems the differing perspective of its speaker, although that speaker's identity remains vague at first.
		Although Herbert appears to have become apprehensive as to the state of the Church in his final years, his feelings were limited to those of foreboding, as he died some years before the conflict's outbreak.
	www.bu.edu /brownstone/issues/8/zimmer.html (5468 words)

	VAUGHAN, HERBERT. The Columbia Encyclopedia: Sixth Edition. 2000 (Site not responding. Last check: 2007-10-14)
		Educated at Stonyhurst College and on the Continent, Vaughan was ordained in 1854 and joined the Oblate Fathers.
		On his return Vaughan was made bishop of Salford, E Lancashire.
		When Cardinal Manning died, Vaughan succeeded him as archbishop of Westminster, the Catholic primate of England; in 1893 he was created cardinal.
	www.bartleby.com /aol/65/va/VaughanHr.html (145 words)

	Vaughan, Herbert. Papers. MSS 284
		Herbert Alfred Vaughan, Cardinal and Archbishop of Westminster was born in Gloucester in 1832.
		Vaughan was ordained in 1854 at the young age of 22.
		As Cardinal, Vaughan was instrumental in the construction of a cathedral at Westminster.
	www.pitts.emory.edu /Archives/text/mss284.html (295 words)

	The Life of George Herbert
		George Herbert was born in Montgomery, Wales, on April 3, 1593, the fifth son of Richard and Magdalen Newport Herbert.
		In 1624 and 1625 Herbert was elected to represent Montgomery in Parliament.
		Herbert's poems are characterized by a precision of language, a metrical versatility, and an ingenious use of imagery or conceits that was favored by the metaphysical school of poets.
	www.luminarium.org /sevenlit/herbert/herbbio.htm (699 words)

	Highbeam Encyclopedia - Search Results for Vaughan
		Vaughan, Herbert VAUGHAN, HERBERT [Vaughan, Herbert] 1832-1903, English churchman, cardinal of the Roman Catholic Church.
		Vaughan, Henry VAUGHAN, HENRY [Vaughan, Henry], 1622-95, one of the English metaphysical poets.
		Vaughan Williams, Ralph VAUGHAN WILLIAMS, RALPH [Vaughan Williams, Ralph] 1872-1958, English composer, considered the outstanding composer of his generation in England.
	www.encyclopedia.com /SearchResults.aspx?Q=Vaughan (638 words)

	Metaphysical Poets (Site not responding. Last check: 2007-10-14)
		Herbert also acknowledges the sorry truth of the historic situation: though humankind prompted the need for the Incarnation, fallen beings exacerbate God's pain by their failure to recognize God's generosity and their indifference to his participation in their lives.
		Herbert, who invests himself in the Vita Christi throughout The Temple, is troubled by the possibility of forging a different poetic relationship with his confidant as the historic Jesus becomes the Ascended Jesus.
		Chapter five traces Herbert's understanding of salvation as it develops from two distinct lines: affliction and joy, heaven as the sanctuary from the suffering that leads the soul to appreciate the sacrifice of the gospel Jesus and heaven as the bliss that fulfills the promises of the Incarnate Jesus.
	www.wordtrade.com /literature/metaphysicalpoetsR.htm (1509 words)

	type_Document_Title_here
		For Herbert, the Jews served a theological purpose: they were the "proof, and witnesses" of Christianity, and he believed.that any sympathy shown towards them should be predicated on their compliance with the conversionist image that was designated for them by St. Paul and which he borrowed in the last two lines of his poem.
		In this respect, the conversion of the Jews was necessary, and Vaughan examined the imminent prospect of the eschaton in "The Dawning" and "The Day of Judgement."[34] However, during the writing of Silex Scintillans II between 1651-1654, the eschaton was not realized, the Cromwellians remained in power, and the Jews did not convert to Christianity.
		While Herbert's verse rumbles with an undercurrent of theological and psychological tension, Vaughan's Silex Scintillans addresses the eschatological climax in which that tension finally culminated, a climax that was predicated on the conversion of the Jews.
	www.geocities.com /magdamun/herbertvaughan.html (3862 words)

	GEORGETOWN UNIVERSITY - HERBERT CARDINAL VAUGHAN COLLECTION: COLLECTION DESCRIPTION
		Herbert Cardinal Vaughan, third Archbishop of Westminster, was born in Gloucester, England, on April 15, 1832.
		Vaughan was the eldest of eight sons and five daughters of Colonel John F. Vaughan and Eliza Rolls.
		Herbert Vaughan was educated first at the Jesuit college at Stonyhurst (1841-1847), then for three years at the Jesuit college at Brugelette, Belgium.
	www.library.georgetown.edu /dept/speccoll/cl156.htm (1809 words)

	[No title]
		In "Henry Vaughan's Amoret and Etesia," PQ, 42 (1963), 137-42 [rev. and rpt.
		Vaughan's self-acknowledged debt to George Herbert is discussed in most major studies; the important echoes have been listed in the notes in Martin (1957).
		Vaughan's qualities of "mind, temperament, and poetic technique," as Fogle indicates, may indeed set him off from other poets of the century, but many of the studies have also demonstrated how much he shares widi his age.
	www.aug.edu /~nprinsky/Engl3002/RsrchPprAssignment.htm (2980 words)

	Herbert Cardinal Vaughan - Wikipedia, the free encyclopedia
		Herbert Cardinal Vaughan (April 15, 1832 – June 19, 1903) was a British Catholic cardinal and Archbishop of Westminster.
		Herbert spent six years at Stonyhurst College, and was then sent to study with the Benedictines at Downside Abbey, near Bath, England, and subsequently at the Jesuit school of Brugelette, Belgium, which was afterwards relocated to Paris, France.
		Vaughan was a man of very different type from his predecessor; he had none of the ultramontane Manning's intellectual finesse or his ardour for social reform, but he was an ecclesiastic of remarkably fine presence and aristocratic leanings, intransigent in theological policy, and in personal character simply devout.
	en.wikipedia.org /wiki/Herbert_Cardinal_Vaughan (426 words)

	George Herbert
		Herbert, the parson and writer of sermons, who takes a set subject or text and then discourses on it, to edify his flock, is often discernible in the argument of a poem.
		While his “soul repairs to her devotion” (as he prays), Herbert imagines himself to “intombe” his “flesh” in the church, where he is surrounded by gravestones and memorials (the modern reader might be surprised to find that these are inside the church).
		Herbert's technical skill is not in doubt: his poetry is at once elegant and clear; profound without being bombastic or pretentious; vivid and direct.
	www.universalteacher.org.uk /poetry/herbert.htm (3584 words)

	[No title] (Site not responding. Last check: 2007-10-14)
		Each of the poems--John Milton's "Ode: On the Morning of Christ's Nativity" (1629); George Herbert's "Christmas" (1633); and Thomas Hardy's "The Oxen" (1916)--expresses an uncertain yearning for a contemporary sign of God's presence, one as concrete as was the birth of Christ.
		Herbert's lyric poem "Christmas" appears in his poetic sequence, The Temple, a collection of religious poems charting a narrator's struggles with a sometimes reticent and punishing God.
		Vaughan Williams' quotations from Milton come from the second part of the poem, which is a song delivered to the Christ child by the narrator of the poem.
	www.dickinson.edu /~johnston/hodie.html (617 words)

	Studying the Metaphysical Poets
		Vaughan uses imagery almost exclusively from the natural world which is apprehended with a delight notably absent from his perception of most other people.
		Herbert argues for plain-speaking, truth (man's real relationship with God, not a pastoral fiction) and simplicity in a poem in which only the final two lines are simple.
		Herbert matches Donne for variety in the stanza, but is more aware of the appearance of the poem on the page, as well as the effect on the ear.
	www.universalteacher.org.uk /poetry/metaphys.htm (3652 words)

	The Life of Henry Vaughan (1621-1695)
		Henry Vaughan was born in 1621 to Thomas Vaughan and Denise Morgan in Newton-upon-Usk in Breconshire, Wales.
		Vaughan returned to Breconshire in 1642 as secretary to Judge Lloyd, and later began to practice medicine.
		Vaughan's inspired religious poetry, on which his reputation chiefly rests, is indeed reminiscent of Herbert's The Temple.
	www.luminarium.org /sevenlit/vaughan/vaughbio.htm (396 words)

	.: Cardinal Vaughan Memorial School :.
		Herbert Vaughan, born in Gloucester in 1832, was appointed third Archbishop of Westminster by Pope Leo XIII and was enthroned in the Pro-Cathedral of Our Lady of Victories in Kensington.
		The Vaughan School opened its doors in the Victorian Building now known as Addison Hall, as a private school, to twenty- nine boys on 21 September 1914, appointing Canon Driscoll as the first Headmaster.
		The School’s first lay Headmaster, Anthony Pellegrini, was appointed in 1976 and under his watchful eye the Vaughan made the transition from a grammar school to a fully comprehensive school.His devotion to the School ensured that its ethos survived intact and that its reputation prospered as never before.
	www.cvms.co.uk /cv_history.asp (656 words)

	George Herbert & The Temple Links (Site not responding. Last check: 2007-10-14)
		The quaintness of some of his thoughts, not of his diction, than which nothing can be more pure, manly, and unaffected, has blinded modern readers to the great general merit of his poems, which are for the most part exquisite in their kind.
		"Herbert's 'The Collar'" by Roy Graves Neil in The Explicator.
		Theological Dualism in the Poetry of George Herbert by Carolyn Elizabeth Woodruff.
	www.ccel.org /h/herbert/temple/links.html (3069 words)

	Vaughan, Herbert - HighBeam Encyclopedia (Site not responding. Last check: 2007-10-14)
		VAUGHAN, HERBERT [Vaughan, Herbert] 1832-1903, English churchman, cardinal of the Roman Catholic Church.
		Find newspaper and magazine articles plus images and maps related to "Vaughan, Herbert" at HighBeam.
		Cricket: VAUGHAN FOR A NEW CENTURY; Mike is England hero.(Sport)
	www.encyclopedia.com /html/V/VaughanH1r.asp (315 words)

	Mill Hill Missionaries' Archives: Cardinal Herbert Vaughan papers
		Vaughan was educated at the Jesuit colleges of Stoneyhurst (1841-1846), and Brugelette, Belgium (1846-1848), and thence at the Benedictine Downside Abbey (1849-1951).
		To this end, Vaughan embarked on a fundraising tour in the Caribbean and South America, with the result that a year after his return to England in 1865, he was able to rent a house in Mill Hill in north London.
		Vaughan returned to Mill Hill at the end of his life, where he died and was buried in 1903.
	www.mundus.ac.uk /cats/37/283.htm (1553 words)

	HERBERT CARDINAL VAUGHAN COLLECTION: FOLDER LISTING
		Vaughan also requests Noonan to discuss ideas with his group of missionaries for the laying down of the official rules of the Society so that they could present them on the former's arrival.
		Vaughan informs of his decision to release Tardy from his vows to the society.
		Vaughan was the son of Francis Baynham Vaughan, brother of Cardinal Vaughan.
	www.library.georgetown.edu /dept/speccoll/fl/f156}1.htm (3237 words)

	Henry Vaughan Biography \| Dictionary of Literary Biography
		Henry Vaughan, the major English poet of the Commonwealth period, has been among the writers benefiting most from the twentieth-century revival of interest in the poetry of John Donne and his followers.
		Vaughan's early poems, notably those published in the Poems of 1646 and Olor Iscanus of 1651, place him among the "Sons of Ben," in the company of other imitators of Ben Jonson, such as the Cavalier poets Sir William Davenant and Thomas Carew.
		Even though Vaughan would publish a final collection of poems with the title Thalia Rediviva in 1678, his reputation rests primarily on the achievement of Silex Scintillans.
	www.bookrags.com /biography/henry-vaughan-dlb (186 words)

	vaughanmatar
		In the second stanza, Herbert added that the conversion of the Jews would be effected by the Church before the last "Trump," but the various exclamations in lines 7-8 reveal the distance which he felt still separated him from the eschaton.[
		Vaughan hoped for the Jews to convert in order to make possible Christ's second coming: the author of the Epistle noted Vaughan's predication of the eschaton on Jewish conversion, and he selected the poem because it supported his invitation to Ben Israel to convert and "joyne with some of us for a thousand yeares raigne."[
		33] For Vaughan, the shepherds' journey at the birth of Christ from the fields to Bethlehem represented the Jews' journey from darkness to faith, and, with reference to Menassah Ben Israel's 1650 call for Jews to settle in England, the proposed journey of the Jews from the European diaspora to a Protestant home.
	www.geocities.com /katacheson/vaughanmatar.html (5152 words)

	VAUGHAN, HENRY (1622-1... - Online Information article about VAUGHAN, HENRY (1622-1...
		Oxford, in 1638, but no corroboration of the statement is forthcoming, although Thomas Vaughan's matriculation is entered, nor does Henry Vaughan ever allude to See also:
		Nola; Hermetical Physick, translated from the Naturae Sanctuarium of Henricus Nollius; Thalia Rediviva; The Pass-Times and Diversions of a Country Muse (1678), which includes some of his brother's poems.
		Henry Vaughan died at Scethrog on the 23rd of April 1695, and was buried in the See also:
	encyclopedia.jrank.org /VAN_VIR/VAUGHAN_HENRY_1622_1695_.html (1195 words)

	II. The Sacred Poets: Bibliography. Vol. 7. Cavalier and Puritan. The Cambridge History of English and American ... (Site not responding. Last check: 2007-10-14)
		Oratio domini Georgii Herbert … habita coram Dominis Legatis.
		1647.” The prose translations are two discourses by Plutarch, one by Maximus Tyrius (these three written originally in Greek, and translated by Vaughan from John Reynolds’s Latin versions), and The Praise and Happinesse of the Countrie Life, translated from the Spanish of Antonio de Guevara, bishop of Carthagena.) Rptd.
		A complete edition, and a biography, with eight letters of Vaughan, and other fresh documents of biographical interest.
	www.bonus.com /contour/bartlettqu/http@@/www.bartleby.com/217/0200.html (1823 words)

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