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Topic: Herman Dooyeweerd

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	Dooyeweerd's Doctrine of Science by Robert B. Knudsen JASA 31 (December 1979):209-213
		Herman Dooyeweerd, the late professor emeritus of jurisprudence at the Free University of Amsterdam, believed that there is a legitimate place for science in the way God has.
		Dooyeweerd, therefore, was able to say that the cosmos is a structure of meaning without holding that this structure is self-sufficient, as he said, "substance." All structure is created structure, created meaning-structure, whose being is in its dependence upon God.
		Dooyeweerd, A New Critique, 11 (1955), 55 ff.
	www.asa3.org /ASA/PSCF/1979/JASA12-79Knudsen.html (3157 words)

	Diss
		Dooyeweerd distinguishes 15 modal aspects within the modal structure, all of which mutually refer to one another and form the coherence which points to and expresses the meaning-totality which in turn points beyond itself toward the Origin.
		Dooyeweerd describes the self as the concentration-point of all one's cosmic functions and as a subjective totality which lies at the basis of all philosophical thought presupposing all modes of functioning as well as the coherence of functioning.
		Dooyeweerd then criticizes not the fact that Franken, as one of the adherents of the self-sufficiency of reason, defends his theory as the true one but rather the scientific tyranny with which he tries to disqualify other thinkers as exercisers of science.
	my.dreamwiz.com /tulip7/CSDS/dialogue.htm (18566 words)

	Notes from a Byzantine-Rite Calvinist
		A lot of nonsense is written about it." In Dooyeweerd’s language, she has effectively reduced a complex phenomenon, in which the psychical and ethical aspects are especially prominent, to the biotic or even the physical modalities.
		Dooyeweerd would put the matter less colourfully perhaps, but he would agree that the materialist, who sees the entire cosmos through the narrow lenses of only one or two modal aspects, has missed the fulness of human life, if not experientially, at least theoretically.
		Dooyeweerd's philosophy is not a substitute for this fulness of experience.
	byzantinecalvinist.blogspot.com /2003_09_21_byzantinecalvinist_archive.html (1167 words)

	Herman Dooyeweerd (Site not responding. Last check: 2007-10-29)
		Although Herman Dooyeweerd was not generally known outside of his native Netherlands during his lifetime, he was in fact one of the most original philosophers of the twentieth century.
		Dooyeweerd further developed Abraham Kuyper's seminal insights, particularly his notion of sphere sovereignty, with a higher degree of theoretical consistency and sophistication.
		Dooyeweerd is author of In the Twilight of Western Thought (1960), The Roots of Western Culture (1979), A New Critique of Theoretical Thought (1953), and The Christian Idea of the State (1967).
	www.redeemer.on.ca /academics/polisci/dooyeweerd.html (399 words)

	Science in Christian Perspective (Site not responding. Last check: 2007-10-29)
		Dooyeweerd was Professor of the Philosophy of Law at the Free University of Amsterdam, and a Fellow of the Royal Dutch Academy of Sciences.
		Dooyeweerd contends that the various natural and social sciences, both in their successes and in their failures, have revealed the need for distinguishing between the modalities (rnodi, wi/zen, modaal aspectcn) of existence and the concrete things, events, persons, institutions, etc., which function according to these modalities.
		Dooyeweerd has attempted to answer this problem regarding the modes of human experience by showing that human freedom is always a freedom made possible by the transcendental norms which call people to action.
	www.asa3.org:16080 /ASA/PSCF/1979/JASA3-79Skillen.html (3576 words)

	Herman Dooyeweerd - Biographical Details
		See also 'Herman Dooyeweerd, The Man', which gives a portrait of his character and development drawn from the Tribute to Dooyeweerd by the late Even Runner.
		Herman consciously embraced this faith as a young man, and it influenced him deeply throughout his life.
		This is part of The Dooyeweerd Pages, which explain, explore and discuss Dooyeweerd's interesting philosophy.
	www.isi.salford.ac.uk /dooy/hd.html (478 words)

	Dooyeweerd
		Dooyeweerd and Vollenhoven: Responses to the Curators (1937-38).
		Dooyeweerd and Baader: A Response to D.F.M. Strauss
		Dooyeweerd says that the supratemporal selfhood and root is the "key of knowledge" not only for interpreting his philosophy, but for interpreting the Bible.
	www.members.shaw.ca /jgfriesen/Mainheadings/Dooyeweerd.html (1481 words)

	[No title]
		Central to Dooyeweerd’s explanation of the transcendental conditions of all human thought are two primary components: on the one hand, his distinction between naïve and theoretical thought, and on the other hand, his system of modal aspects.
		Dooyeweerd believes the fact that the structures of our thought are not inherent to the construction of our epistemology but rather dependent on the construction of the surrounding world is the reason we are capable of communicating with even the unbeliever, the one who denies the religious ground-motive of creation-fall-redemption.
		Dooyeweerd’s dialectical construction between the naïve and theoretical has made the theoretical exclude the knowledge of God and His revelation, because the universality of the theoretical aspects is defined in exclusion of the particularity of the content of knowledge.
	www.alwaysreformed.com /publicdocs/studies_in_theology/principles_of_apologetics_paper.html (6210 words)

	The Dooyeweerd Pages
		Dooyeweerd "made the structure of theoretical thought transparent" (Klapwijk, 1991) - as well as other types of thinking and knowledge...
		Dooyeweerd made an in-depth critique of theoretical thinking over 2,500 years, and held that thinking is founded on presupposition (and in doing so pefigured much of the most recent post-positivist thought of people like Polanyi and Habermas).
		Dooyeweerd was convinced that philosophy, even that undertaken by Christian thinkers, had been antithetic to the Biblical worldview.
	www.basden.u-net.com /Dooy/oldindex.html (1061 words)

	Press Release 20041027 (Site not responding. Last check: 2007-10-29)
		Dooyeweerd was the chief architect of the philosophical tradition known as 'reformational philosophy.' Dooyeweerd's major work, A New Critique of Theoretical Thought (1935, 1958) sets out his idea of a philosophy that holistically brings together various disciplines with faith at its centre.
		Dooyeweerd's work was intrinsic to ICS's founding and his influence on ICS is felt still today.
		“Dooyeweerd continues to be the source of the distinctive scholarly tools that allow the scholarly community of ICS to work within the academy, having something worthwhile and Christian to say,” commented H. Evan Runner Chair in the History of Philosophy at ICS, Dr. Robert Sweetman.
	www.icscanada.edu /press/article.pl?20041027 (720 words)

	D. H. Th. Vollenhoven (Site not responding. Last check: 2007-10-29)
		Dirk Hendrik Theodoor Vollenhoven (1892-1978) was with Herman Dooyeweerd the first generation of reformational philosophers, an intellectual movement with which Vollenhoven worked communally from his election in 1936 as President of the newly-organized group formed to advance the movement; the organization is now known as the Association for Reformational philosophy.
		Both Vollenhoven and the two-years-younger Herman Dooyeweerd had been educated at the Gereformeerd Gymnasium (an academic highschool in Amsterdam) and both studied straight through the VU curriculum to achieve their doctorates, with the younger Dooyeweerd always two years behind.
		Two years later Herman Dooyeweerd published a first full-dress statement of their philosophy, although by no means did they agree on everything.[3] The two-volume work was entitled Der Wijsbegeerte der Wetsidee (The Philosophy of the Law-Idea, often abbreviated "WdW").
	www.worldhistory.com /wiki/D/D.-H.-Th.-Vollenhoven.htm (2018 words)

	All of life redeemed - Christian philosophy for all of life
		Dooyeweerd and Vollenhoven’s idea of the cosmological principle has provided many important insights in aesthetics, art, economics, education, feminism, football, mathematics, philosophy, technology, social sciences, dogmatics, as well as science.
		Dooyeweerd’s main work is the three-volumed New Critique of Theoretical Thought (four including the extensive index!) The main thesis of the first volume is that ‘an intrinsic connection exists between a philosopher’s theoretical activity and his religious faith’ (Freeman 1958: 46).
		Herman Dooyeweerd’s contribution to the philosophy of the social sciences.
	www.freewebs.com /reformational (3487 words)

	Philosophy Bibliography (Site not responding. Last check: 2007-10-29)
		Dooyeweerd, H. In the twilight of western thought.
		Skillen, J. Herman Dooyeweerd’s contribution to the philosophy of the social sciences.
		Zigterman, K. Dooyeweerd’s theory of individuality structures as an alternative to a substance position especially that of Aristotle.
	homepages.ihug.co.nz /~faithact/BIB21.HTM (380 words)

	Blog August 2003 - Liberty University School of Law
		Dooyeweerd is not for the faint of heart.
		Herman Dooyeweerd eventually became a Professor of History and Philosophy of Law at the Free University and identified Kuyper as a major contributor to his thought.
		Dooyeweerd was intellectually brilliant, ponderously difficult to understand, and very Dutch.
	www.liberty.edu /academics/law/index.cfm?PID=5146 (9122 words)

	In the Twilight of Western Thought (Site not responding. Last check: 2007-10-29)
		Dooyeweerd opens by drawing attention to a problem for claiming a Christian starting point for philosophy: the dogma of the autonomy of theoretical thought.
		Dooyeweerd claims that the radical transcendental critique of theoretical thought is of universal value for all philosophy students.
		Dooyeweerd now applies the theory of modal aspects with the retrospective and anticipatory analogical moments to the historical aspect.
	ittowt.blogsome.com (6567 words)

	Press Release 20040528 (Site not responding. Last check: 2007-10-29)
		"The Dooyeweerd chair honours the important legacy of Herman Dooyeweerd in the development of a highly distinctive, imaginative and comprehensive philosophy shaped by a biblically directed worldview that has been important to the formation of the Institute for Christian Studies and continues to be important to the mission of ICS."
		Dooyerweerd was the chief architect of the philosophical tradition known as 'reformational philosophy.' Dooyeweerd's major work, A New Critique of Theoretical Thought (1935, 1954) sets out his idea of a philosophy that holistically brings together various disciplines with faith at its centre.
		Dooyeweerd's work was intrinsic to ICS's founding and his influence on ICS is felt even today.
	www.icscanada.edu /press/article.pl?20040528 (332 words)

	Herman Dooyeweerd (Site not responding. Last check: 2007-10-29)
		Herman Dooyeweerd (1894-1977) was a Dutch juridical scholar by training, who by vocation was a philosopher, and the founder of a new approach called, the philosophy of the cosmonomic idea.
		Following Abraham Kuyper, and other, earlier neo-calvinists, Dooyeweerd attempted to describe reality as a creation of God, which has its meaning from God.
		Dooyeweerd, Herman A New Critique of Theoretical Thought Vols.
	www.worldhistory.com /wiki/H/Herman-Dooyeweerd.htm (902 words)

	The Dooyeweerd Pages
		Some reasons to believe Dooyeweerd's suite of aspects may have advantages over others.
		Portrait of the Character and Development of Herman Dooyeweerd.
		Dooyeweerd's approach to everyday attitude of though - New 22 April 2005
	www.isi.salford.ac.uk /dooy (1463 words)

	The Pretended Autonomy of Theoretical Thought [Free Republic]
		In this passage, Dooyeweerd expounds the view (to which he does not subscribe) that reality consists of a continuum; on one is end is the pole of "pure thought" (literally reines Denken in the Dutch) which is considered to be immanent, subjective, and free of ego.
		In this view, the pole pure thought is known as "the transcendental-logical subject", and it is this concept which Dooyeweerd seeks to challenge.
		In the excerpt above, Dooyeweerd points out that how the quest for certainty (since there have been so many failed attempts in philosopohy for a coherent expression of the total order of being), philosophers posited a starting point which would once for all solve the discrepancies.
	www.freerepublic.com /forum/a3904699a11c5.htm (9833 words)

	Mellen MultiVolume Set: The Collected Works of Herman Dooyeweerd (Site not responding. Last check: 2007-10-29)
		In cooperation with the Dooyeweerd Centre at Redeemer College, Mellen is publishing all the works of noted Dutch philosopher Herman Dooyeweerd (1894-1977).
		"Herman Dooyeweerd is undoubtedly the most formidable Dutch philosopher of the 20th century.
		Individuals may become members of the Dooyeweerd Centre Book Purchasing Plan by payment of a one-time fee of $50.00 (US) ($25.00, student), and will then be able to purchase hardcover volumes for 60% off the list price, plus shipping and handling.
	www.mellenpress.com /mellenpress.cfm?mvp=2&fc=3&pc=11 (394 words)

	Regeneration: August 2004 (Site not responding. Last check: 2007-10-29)
		In the Netherlands his thoughts were further developed by especially Herman Bavinck and Abraham Kuiper.
		Dooyeweerd identified the idealism of Western Philosophy since Enlightenment as strife for absolute freedom for the human being to be in control of reality in its entirety by the means of science.
		Schuurman extends this view to a scientific-technological control-idealism, because the idealism leads to a reshaped culture due to the possibilities that technology has yielded.
	theelepel.blogspot.com /2004_08_01_theelepel_archive.html (1481 words)

	TheologySyllabus (Site not responding. Last check: 2007-10-29)
		Herman Dooyeweerd, Roots of Western Culture: Pagan, Secular, and Christian Options.
		Herman Dooyeweerd, In the Twilight of Western Thought: Studies in the Pretended Autonomy of Philosophical Thought.
		Herman Dooyeweerd, A New Critique of Theoretical Thought.
	www.digitas.harvard.edu /cgi-bin/wiki/ken/TheologySyllabus (35 words)

	Amazon.co.uk: Dooyeweerd,_Herman: Search Results Books (Site not responding. Last check: 2007-10-29)
		Herman Dooyeweerd and Eric Voegelin: A Comparative Study (Studies in History of Philosophy S.)
		Contours of a Christian Philosophy: An Introduction to Herman Dooyeweerd's Thought : A Supplement to the Collected Works of Herman Dooyeweerd (Dooyeweerd, H. Works.
		Dooyeweerd herdacht: Referaten gehouden op het Dooyeweerd-Symposium aan de Vrije Universiteit Amsterdam op...
	www.amazon.co.uk /exec/obidos/external-search?mode=books&keyword=Dooyeweerd,_Herman&tag=websitedesi09-21 (181 words)

	Middle East Open Encyclopedia: D. H. Th. Vollenhoven (Site not responding. Last check: 2007-10-29)
		Vollenhoven first met Hermina Maria ('Mein') Dooyeweerd, a secretary, a year after he became a VU student in 1911; Mein typed a report for Vollenhoven on a summer evangelization project in Amsterdam during 1912.
		Philosophy and its history are always written in genres, styles, and in historical narratives of philosophy, in which considerations of voice, plot, characters, and metaphory all come into play in the realisation of the narrative structure.
		The story of the slow but steady diffusion in North America of Vollenhoven's influence, along with Dooyeweerd's, remains to be told.
	www.baghdadmuseum.org /ref/index.php?title=D._H._Th._Vollenhoven (2097 words)

	FACETS OF FAITH AND SCIENCE
		This antireductionism originates in the philosophy of Herman Dooyeweerd, one of the founders of a school of Christian philosophy called the cosmonomic philosophy.
		He shows that an understanding of the nature of the infinite is crucial both for appreciating the reductionistic inclination of modern set theory--which tries to eliminate all references to space--and for assessing the general character of mathematics.
		Strauss introduces the idea of the mutual coherence and irreducibility of number and space suggested by the cosmonomic philosophy of Dooyeweerd, and develops a proposal to avoid the antinomies that have plagued the foundations of mathematics.
	alpha.redeemer.on.ca /pascal/book2.htm (4237 words)

	A Historian’s Comment on the Use of Abraham Kuyper’s Idea of Sphere Sovereignty (Site not responding. Last check: 2007-10-29)
		A Free University professor stated at the burial of Abraham Kuyper in November 1920, that it was understandable that Kuyper, unlike his Dutch co-theologian Herman Bavinck, never was elected a member of the Royal Dutch Academy of Sciences.
		In the 1930s the Dutch Reformed philosopher Herman Dooyeweerd made it clear that, though Abraham Kuyper was crowned with the most extraordinary gifts, he certainly had some blind spots.
		It was not until Dooyeweerd that sphere sovereignty was reconstructed into the full-grown philosophical theory that we know so well today.
	www.acton.org /publicat/m_and_m/2002_spring/harinck.html (2880 words)

	Regeneration (Site not responding. Last check: 2007-10-29)
		I went to a conference about bone regeneration and the current problems in healing patients, cases that are out of the ordinary and what can be done for them.
		Wijsbegeerte der Wetsidee (Herman Dooyeweerd – transl.: A New Critique of Theoretical Thought): This is a bit awkward.
		Through the lives of others whom I know that have worked along the lines that are given by the outset of these books, I have been changed considerably in the way I perceive life and especially my work in the field of applied science and technology.
	theelepel.blogspot.com (2978 words)

	FREUMH À TALAMH TIORAM (Site not responding. Last check: 2007-10-29)
		Herman Dooyeweerd, Sgrùdadh Ùr air an Smaoin Theoiriceil, I, td175)
		And in Christ as the new root of the human race, the whole temporal cosmos, which was religiously concentrated in man, is in principle again directed toward God and thereby wrested free form the power of Satan." Herman Dooyeweerd, New Critique of Theoretical Thought, I, 175)
		Herman Dooyeweerd, Ann an Ciaradh Smaoin an Àird an Iar, td 122
	homepage.mac.com /macfhionn/FREUMH/Ceanglaichean/DWDCeanglaichean.html (416 words)

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