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	Hermann Cohen
		This maternal grandson of Hermann’s beloved nephew, George, was a Benedictine monk, a musician and a scholar, Dom Jean-Marie Beaurin (1901-1993).
		Hermann was born in Hamburg on November 10, 1821 to David Abraham Cohen, a wealthy banker, and Rosalie Benjamin.
		Hermann was accused of profiting from some of the funds from Liszt’s concerts, a swindle of 1500 francs from a Dresden concert and nearly as much from a second concert.
	www.users.cloud9.net /~recross/why-not/Cohen.html (6958 words)

	Hermann Cohen, E. Friedman OCD
		Hermann Cohen was born in Hamburg, on the 10 November 1821, into a large Jewish family, distinguished for its wealth and commercial success.
		Hermann Cohen received the habit of the Order on the 6 October 1849 which happens to be the date on which I took the habit in Loughrea, County Galway, Eire, in 1947.
		Hermann Cohen must have experienced the severity of life in the novitiate of Broussey, but his main complaint was the call to renounce smoking and the drinking of coffee.
	hebrewcatholic.org /HCLives/Cohen-Hermann/hermanncohenefri.html (2493 words)

	Hermann Cohen - Search Results - MSN Encarta
		Cohen, Hermann (1842-1918), German Jewish philosopher, one of the founders of the Neo-Kantian school at Marburg an der Lahn.
		Cohen, Leonard, born in 1934, Canadian writer, singer-songwriter, and filmmaker, whose fiction and poetry, combined with his fame as a composer and...
		Cohen, Stanley, born in 1922, American professor of biochemistry, born in Brooklyn, New York, and educated at Brooklyn and Oberlin colleges and at...
	encarta.msn.com /Hermann_Cohen.html (126 words)

	Hermann Cohen Biography and Summary
		Hermann Cohen was born in Coswig, Anhalt, on...
		Cohen, Hermann(1842–1918) Hermann Cohen, a neo-Kantian philosopher, was born at Coswig, Anhalt, Germany.
		Hermann Cohen(4 July 1842- 4 April 1918) was a German- Jewish philosopher, one of the founders of the Marburg School of Neo-Kantianism, and he is often held to be "probably the most important Jewish philosopher of the nineteenth century" (Jewish Virtual...
	www.bookrags.com /Hermann_Cohen (221 words)

	[No title]
		Hermann Cohen Such ambiguities between an author's intentions and the Wirkungsgeschichte of his or her books are involved when we deal with Hermann Cohen and the history of modern Jewish philosophy.
		Cohen is neither outside the orbit of neo-Kantianism nor are such elements entirely absent from his Ïuvre that would justify positioning his philosophy of religion squarely at the intersection between critical idealism and existentialism.
		Hermann Cohen, operating as he did in a largely unsympathetic environment, went a long way towards explaining to his contemporaries the moral implications of the communal rituals and traditions of the Jewish tradition.
	www.bu.edu /mzank/Michael_Zank/mjth.html (7043 words)

	The Journal of Textual Reasoning
		Cohen considered Spinoza a renegade to his people, an apostate full of hatred for the Jews, a "falsifier and slanderer of Judaism"[3], someone guilty of "a humanly incomprehensible betrayal"[4].
		Cohen condemns those who choose conversion to Christianity on grounds of social expediency, such as to avoid the growing effects of anti-Jewish attacks or simply to improve their social condition or gain a better job.
		Thus, Cohen defines remembering as the "psychological function of faithfulness"[14]: in the end, lack of fidelity leads to forgetting who one is and who one should become (through one's ethical improvement).
	etext.lib.virginia.edu /journals/tr/volume3/puccinini.html (4571 words)

	The Journal of Textual Reasoning
		Cohen's reflections on love-of-neighbor had become a canonical reference point for a modern Jewish understanding of the significance of this command to love.
		Furthermore, Cohen adds that the danger of appealing to love is nowhere as evident as in the command to love thy neighbor—or at least in the discourse surrounding this command—since "neighbor"—in German "der Nächste"—has traditionally been misconstrued as the one who is "nearest" to me, that is, in terms of proximity or nearness.
		Cohen was engaged in an ongoing effort to call this opposition into question, and among his procedures for doing so was the effort to show that love, desire, "heart," and conviction/belief (Gesinnungen) are indeed shown in the Jewish sources to be involved in obedience to the law.
	etext.lib.virginia.edu /journals/tr/volume4/TR_04_01_e03.html (1696 words)

	MyJewishLearning.com - Ideas & Belief: God in the Age of Reason
		Hermann Cohen and his student, Franz Rosenzweig, stressed the ethical implications of God.
		Cohen's philosophy is thus less concerned with the Jewish people in particular and more interested in the role of Judaism in the world and the Jewish duty to teach universal ethics.
		The writings of both Cohen and Rosenzweig argue for Judaism as an ideal ethical religion, and for the role of God as a foundation for universal ethics, while arguing against conversion to Christianity, which was an appealing option for many of their peers.
	myjewishlearning.com /ideas_belief/god/God_TO_Modern_2/God_CohenRos_Sabath_Final.htm (996 words)

	The Critical Philosophy of Hermann Cohen: LA Filosofia Critica Di Hermann Cohen:079143186X:Poma, Andrea; Denton, ...
		This is a translation from the Italian of a study of the work of Hermann Cohen, a figure generally recognized as the most significant Jewish thinker of the past 100 years.
		Hermann Cohen's philosophy stood out in favor of the value of critical reason, on which scientific idealism, in the form of a revival of authentic rational idealism, is founded.
		Cohen was, without doubt, one of the principal adherents of the "return to Kant" as a fundamental point of reference of "Critical Idealism".
	www.ecampus.com /bk_detail.asp?isbn=079143186X (300 words)

	UW Press - : Ethics of Maimonides
		Hermann Cohen's essay on Maimonides' ethics is one of the most fundamental texts of twentieth-century Jewish philosophy, correlating Platonic, prophetic, Maimonidean, and Kantian traditions.
		Cohen rejects the notion that we should try to understand texts of the past solely in the context of their own historical era.
		Hermann Cohen (1842–1918) was professor of philosophy at the University of Marburg and the Institute for the Science of Judaism in Berlin.
	www.wisc.edu /wisconsinpress/books/2197.htm (378 words)

	Hermann Cohen Biography \| Encyclopedia of World Biography
		Hermann Cohen was born in Coswig, Anhalt, on July 4, 1842.
		Therefore Cohen was not interested in the study of the nature of God but, rather, in the doctrine of the Messiah, which is the Jewish religious expression of the eternity of morality.
		In 1880 Cohen announced his renewed belief in Judaism and began to defend the Jewish faith against the anti-Semitic German historian Heinrich von Treitschke.
	www.bookrags.com /biography/hermann-cohen (429 words)

	Hermann Cohen
		Nach dem Studium der jüdischen Theologie, der Altertumswissenschaften und der Philosophie in Breslau und Berlin promovierte Cohen in Halle und veröffentlichte zunächst mehrere Aufsätze in der von H. Steinthal und Moritz Lazarus begründeten Zeitschrift für Völkerpsychologie und Sozialwissenschaft.
		Cohen lehrte seit 1876 in Marburg Philosophie und zog 1912 nach Berlin, um dort an der Hochschule bzw.
		Cohens wichtigster Beitrag zur jüdischen Religionsphilosophie ist sein 1919 erschienenes religionsphilosophisches Buch „Die Religion der Vernunft aus den Quellen des Judentums“; die Zweitausgabe, herausgegeben durch Bruno Strauss, trägt den korrigierten Titel „Religion der Vernunft aus den Quellen des Judentums“.
	www.weblexikon.de /Hermann_Cohen.html (384 words)

	Reason and Hope - Selections from the Jewish Writings of Hermann Cohen - Eva Jospe
		Hermann Cohen's writings on Judaism constitute a landmark in the history of modern religious thought.
		Cohen (1842-1918) taught first at Marburg University and then at the Hochschule für die Wissenschaft des Judentums in Berlin.
		Although he was not conventionally religious, Cohen repeatedly stressed his belief in Judaism's "absolute" monotheism, a religion based equally on faith and reason and grounded in the concept of One God.
	wsupress.wayne.edu /judaica/thought/josperh.htm (123 words)

	Edition of the works of Hermann Cohen (Site not responding. Last check: 2007-10-31)
		In 1969, the Hermann Cohen Archives at the Departement of Philosophy of the University of Zurich were founded.
		Hermann Cohen (1842-1918) was founder of the 'Marburg School', one of the two mainstreams of the Neo-Kantian philosophy.
		Cohen's works are being reprinted in their latest version; textual variants of the various editions are listed and new indices are added.
	www.forschungsportal.ch /unizh/p665.htm (155 words)

	Hermann Cohen (1842-1918)
		Cohen was an important advocate of Kant’s philosophy.
		Cohen, on the other hand, thinks that the ability to think rationally arises only after people have access to the right concepts.
		Cohen thinks that Judaism is in accord with the religion of reason in the way it deals with sin and atonement.
	udel.edu /~dsilver/Phil208/cohen.html (658 words)

	Hermann Cohen Gesellschaft
		The aim of this new society is to promote research on Hermann Cohen’s work and help bring his philosophy to bear in the forum of current debate
		On the basis of this knowledge, Cohen, in a number of publications, developed his conception of the religion of reason from the sources of Judaism, an uncompromisingly humane monotheism that excluded any form of fundamentalism.
		Yet the Society is not organized along centralistic lines, and its founders would welcome the creation of national sections of the Hermann Cohen Society outside of Switzerland.
	www.hermann-cohen-gesellschaft.org /english/index_en.htm (426 words)

	Hermann Cohen
		Hermann Cohen, Systematizer of Ethical Monotheism Hermann Cohen was probably the most important Jewish philosopher of the nineteenth century.
		Hermann Cohen agreed with Kant that ethics had to be universal.
		Hermann Cohen's influence on modern nineteenth-century Jews was tremendous.
	www.jewishvirtuallibrary.org /jsource/biography/HermannCohen.html (652 words)

	Hermann Cohen - Biocrawler (Site not responding. Last check: 2007-10-31)
		Hermann Cohen (4 July 1842 - 4 April 1918) was a German-Jewish philosopher, one of the founders of the Marburg School of Neo-Kantianism, and he is often held to be "probably the most important Jewish philosopher of the nineteenth century" (Jewish Virtual Library).
		He early began to study philosophy, and soon became known as a profound student of Kant.
		Cohen edited and wrote several versions of a long introduction and critical supplement to Lange's Geschichte des Materialismus(2d enlarged edition based on the 7th edition of the original, 1902, I.).
	www.biocrawler.com /encyclopedia/Hermann_Cohen (445 words)

	Guillermo Héctor Rodríguez, La Filosofía en México, México 1949
		Al mismo tiempo que impera en nuestros círculos intelectuales el irracionalismo metafísico, romántico e intuicionista de Caso y de Vasconcelos, llegan a México los escritos del ensayista español José Ortega y Gasset, quien escuchó a Hermann Cohen en Marburgo (Alemania).
		De Hermann Cohen nunca ha traducido nada la «Revista de Occidente»; de Wilhelm Dilthey muy poco y sólo recientemente.
		La influencia de Hermann Cohen en mis trabajos puede verse mejor en mi último libro: «Ética y Jurisprudencia», que me he permitido obsequiarles esta noche.
	www.filosofia.org /aut/001/ghr1949.htm (6572 words)

	Twitch - THE RAPE OF EUROPA—INTERVIEW With Bonni Cohen and Richard Berge
		Cohen: The critical thing at this point is where we are with Iraq and Afghanistan, to a lesser extent.
		Cohen: There are a number of heirs and the legal fee; there's a lot going on that needs to be paid back.
		Cohen: In fact there was a while when they wouldn't even let her in the gallery.
	www.twitchfilm.net /archives/010059.html (4190 words)

	Hermann Cohen und die Religionsphilosophie
		Cohen, der völlig voraussetzungslos die Grundlegung einer Orientierung in der Welt der Kultur suchte, war "zu seinem eigenen Erstaunen" schon in den Jahren, als er grundsätzlich das Judentum noch aus all seinen Forschungen herauslassen wollte, in seiner Ethik auf die Unumgänglichkeit des Gottesbegriffs geführt worden.
		So kommt Cohen zu den beiden Grundthesen der prophetischen Religion; es gibt keine Ethik, also auch keine menschliche Kultur ohne den ethischen Monotheismus und ohne die messianische Idee der Propheten.
		Was ihn religiös erfüllte und was die Religion dem Menschen und Juden wirklich bedeute, das war in der reinen Logik, Ethik und Ästhetik nicht unterzubringen.
	www.hagalil.com /judentum/philosophie/rosenzweig/cohen.htm (1237 words)

	Hermann Cohen
		Der deutsche Philosoph und Logiker Hermann Cohen ist einer der Gründer der Marburger Schule.
		Cohen bestimmte die Wahrheit eines Urteils als die Übereinstimmung mit logischen Kategorien und betrachtete das Sein insgesamt als Verflechtung logischer Beziehungen.
		Cohen bestimmt die Induktion als Hinführung auf die allgemeinen Gesetze der Kausalität und des Systems.
	www.philosophenlexikon.de /cohen.htm (193 words)

	Hermann Cohen's Critical Idealism (Amsterdam Studies in Jewish Thought) (Site not responding. Last check: 2007-10-31)
		Initially standing at the front of the ‘Return to Kant’; movement, Cohen subsequently went beyond Kant in developing a system of critical idealism in which he offered a critique of and alternative to absolute idealism, positivism, and materialism.
		Publications on Cohen in the English language are small in number and this volume aims to fill the gap.
		It demonstrates the congeniality of Cohen’s critical idealism as expounded in the System and his writings on Judaism and offers an overview of contemporary Cohen research.
	www.critiquemag.com /hermann-cohen-s-critical-idealism-amsterdam-studies-in-jewish-thought-1402040466.html (210 words)

	HERMANN COHEN
		E Cohen insiste sul carattere formale sfumando la distinzione kantiana tra sensibilità ed intelletto, presentando l' Io penso in termini strettamente funzionali, eliminando di fatto il problema della cosa in sé, concepita come un puro concetto-limite.
		Le dottrine esposte nel "Sistema di filosofia" costituiscono per Cohen uno sviluppo e, per così dire, un aggiornamento del pensiero di Kant: in primis, Cohen chiarisce che la filosofia è una logica della scienza, cioè del sapere universalmente valido, e ha il compito di mostrare le condizioni che rendono possibile la scienza come tale.
		Cohen, dunque, respinge il materialismo marxista e ad esso contrappone una sorta di "socialismo kantiano", noto anche come "socialismo della cattedra": Kant è, a suo avviso, " il vero ed effettivo fondatore del socialismo tedesco ", giacché comanda di vedere negli altri sempre una finalità, un valore che non può essere calpestato.
	www.filosofico.net /cohen.htm (809 words)

	Hermann Cohen (Site not responding. Last check: 2007-10-31)
		Cohen lehrte seit 1876 in Marburg Philosophie und zog 1912 nach Berlin.
		Zusammen mit Paul Natorp ist Cohen der wichtigste Vertreter der von Friedrich Albert Lange gegründeten Marburger Schule des Neu-Kantianismus.
		Sein wichtigstes Werk erschienen 1919 ist sein religionsphilosophisch Werk "Die Religion der Vernunft aus den Quellen des Judentums" ; die Zweitausgabe herausgegeben durch Bruno Strauss wurde leicht umbenannt in "Religion der Vernunft aus den Quellen des Judentums".
	www.jenskleemann.de /wissen/bildung/wikipedia/h/he/hermann_cohen.html (130 words)

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