
	Where results make sense

Topic: Hermann Samuel Reimarus

Related Topics

David Friedrich Strauss

Johann Salomo Semler

Gospel of Thomas

Deism

Dio Cassius

Michaelangelo

Antiochus IV of Syria

Leonardo da Vinci

December 22

Kanto plain

Seleucus IV Philopator

In the News (Wed 23 Dec 09)

Northern Trust

Marvin Harrison

Peter Chernin

Gary Locke

Match Play

Penelope Cruz

Mickey Rourke

AR Rahman

Danny Boyle

Hugh Jackman

	Hermann Samuel Reimarus (Site not responding. Last check: 2007-10-20)
		Hermann Samuel Reimarus (December 22, 1694 - March 1, 1768), a German philosopher and writer, was born at Hamburg.
		It is important, however, to remember that Reimarus attacked atheism with equal effect and sincerity, and that he was a man of high moral character, respected and esteemed by his contemporaries.
		Pfleiderer says the errors of Reimarus were that he ignored historical and literary criticism, sources, date, origin, etc., of documents, and the narratives were said to be either purely divine or purely human.
	www.esdng5.com /en/wikipedia/h/he/hermann_samuel_reimarus.html (1080 words)

	Hermann Samuel Reimarus - Wikipedia, the free encyclopedia
		Reimarus was educated by his father and by the scholar J.
		166-7) points out that Reimarus: "is treated as the initiator of "Lives of Jesus Research" by [Albert] Schweitzer and accorded special honor by him for recognizing that Jesus' thought-world was essentially eschatological, a fact overlooked until the end of the 19th cent.
		1877); Charles Voysey, Fragments from Reimarus (London, 1879) (a translation of the life of Reimarus by Strauss, with the second part of the seventh fragment, on the "Object of Jesus and his Disciples"); the Lives of Lessing by Danzel and G.
	en.wikipedia.org /wiki/Hermann_Samuel_Reimarus (1313 words)

	HERMANN SAMUEL REIMARUS - LoveToKnow Article on HERMANN SAMUEL REIMARUS
		Modern estimates of Reimarus may be found in the works of B. FUnjer, 0.
		Pfleiderer says the errors of Reimarus were that he ignored historical and literary criticism, sources, date, origin, andc., of documents, and the narratives were said to be either purely divine or purely human.
		1877); Charles Voysey, Fragments from Reimarus (London, 1879) (a translation of the life of Reimarus by Strauss, with the second part of the seventh fragment, on the Object of Jesus and his Disciples); the Lives of Lessing by Danzel and G. Guhrauer, Sime, and Zimmern; Kuno Fischer, Geschichte der neuern Philosophie (vol.
	www.1911encyclopedia.org /R/RE/REIMARUS_HERMANN_SAMUEL.htm (1089 words)

	Hermann Samuel Reimarus -- Facts, Info, and Encyclopedia article (Site not responding. Last check: 2007-10-20)
		Hermann Samuel Reimarus (December 22, 1694 - March 1, 1768), a (A person of German nationality) German (A specialist in philosophy) philosopher and writer, was born at (A city in northern Germany on the Elbe River) Hamburg.
		The standpoint of the Apologie is that of pure naturalistic (The form of theological rationalism that believes in God on the basis of reason without reference to revelation) deism.
		Modern estimates of Reimarus may be found in the works of B Pünjer, (Click link for more info and facts about Otto Pfleiderer) Otto Pfleiderer and (Click link for more info and facts about Harald Høffding) Harald Høffding.
	www.absoluteastronomy.com /encyclopedia/h/he/hermann_samuel_reimarus.htm (1064 words)

	Christ in Spinoza and Reimarus: Prophet, Philosopher, or Rogue?
		To Reimarus, however, Christ is a one with either a feeble or deceptive mind; Jesus is an historical figure motivated by selfish intentions, neither a prophet nor a philosopher and certainly not the moral teacher in communion with God that Spinoza depicts.
		Reimarus examines Scripture as an historical text, telling the historical narrative of a man named Jesus who came not as a redeemer or moral philosopher as adherents to Christianity imagine him, but rather as a man desiring to be the temporal Messiah of the Israelite nation.
		For Reimarus, looking into who Jesus is a task of historical analysis of particular events and particular meanings, while for Spinoza, determining whether Christ was a prophet or philosopher depended on the universal aspect of Christ's teaching and shunned particulars of Jesus' life.
	artfuljesus.0catch.com /casad.html (1118 words)

	C:\MYDOCU~1\MYSCAN~1\SCHEDU~2\vol12-e Page31.htm
		Hermann Samuel Reimarus was born at Hamburg Dec.
		Reimarus was held in high honor in his native city, and his house was the gatheringplace of choice spirits.
		The philosophical standpoint of Reimarus was essentially that of Wolff, though more radical; the being of God, the divine plan in the world, the annihilation of doubt of the divine providence, the immortality of the soul, the advantages of religion were proved by reason, and so far his attitude was apologetic.
	www.ccel.org /s/schaff/encyc/encyc12/htm/old1/0427=403.htm.old (907 words)

	Reimarus, Hermann Samuel History Summary (Site not responding. Last check: 2007-10-20)
		Son of a scholar, grandson of a clergyman, student and son-in-law of J. Fabricius (one of the staunchest defenders of orthodoxy of the time), Reimarus was for much of his life a professor of Oriental languages at the Hamburg academic Gymnasium.
		Reimarus recorded his private views in a secret manuscript he entitled Apologie oder Schutzschrift für die vernünftigen Verehrer Gottes (Apology for or Defense of the Rational Worshiper of God), three copies of which remain.
		Schweitzer turned to Reimarus to support his view that Jesus'; orientation was eschatological, that Jesus expected an imminent end of the world, and that the delay of the Parousia was the main problem of early Christian theology, beginning with Jesus himself.
	www.bookrags.com /history/religion/reimarus-hermann-samuel-eorl-11 (647 words)

	Encyclopedia: Hermann Samuel Reimarus
		A philosopher is a person devoted to studying and producing results in philosophy.
		Reimarus was educated by his father and by the scholar J. Fabricius, whose son-in-law he subsequently became.
		Historical and modern Deism is defined by the view that reason, rather than revelation or tradition, should be the basis of belief in God.
	www.nationmaster.com /encyclopedia/Hermann-Samuel-Reimarus (2150 words)

	The Quest of the Historical Jesus: Chapter 2
		When the first systema, as Reimarus calls it, was annihilated by the death of Jesus, the disciples brought forward the second, and gathered followers who shared their expectation of a second coming of Jesus the Messiah.
		Reimarus was the first, after eighteen centuries of misconception, to have an inkling of what eschatology really was.
		Reimarus felt that the absence in the preaching of Jesus of any definition of the principal term (the Kingdom of God), in conjunction with the great and rapid success of His preaching constituted a problem, and he formulated the conception that Jesus was not a religious founder and teacher, but purely a preacher.
	www.earlychristianwritings.com /schweitzer/chapter2.html (5110 words)

	Hermann Samuel Reimarus -- Encyclopædia Britannica
		German philosopher and man of letters of the Enlightenment who is remembered for his Deism, the doctrine that human reason can arrive at a religion more certain than religions based on revelation.
		It was German psychologist Hermann Ebbinghaus who demonstrated that scientific methods could be applied to the study and measurement of the mental processes involved in rote learning.
		Dramatist and novelist Hermann Sudermann was one of the leading writers of the German naturalist movement.
	www.britannica.com /eb/article-9063095 (569 words)

	The Jesus of History and the Christ of Faith - Reimarus to Strauss
		This is also the case with revelation, insofar as that it must, in common with other truths, be free from contradiction, Reimarus, Fragments.
		[Reimarus continues by examining the Resurrection narratives and the early Christian belief in Jesus' imminent return.
		In both he finds inconsistencies and contradictions that demand their rejection as evidence for a suffering and risen savior.
	www.etss.edu /hts/hts3/notes15.htm (1011 words)

	Reimarus - Books, journals, articles @ The Questia Online Library
		Although he was a deist himself, Reimarus did not attribute his own philosophy...the historical Jesus that dates from Reimarus has overthrown the liberal humanitarian...
		Reimarus concluded that Jesus wasnt divine, but a political radical, bent on stoking a revolution against Roman...
		Reimarus was emphatic that God is needed to explain...
	www.questia.com /search/Reimarus (1012 words)

	Arthur Drews - The Denial of the Historicity of Jesus in Past and Present
		H.S. Reimarus, scholar of oriental philology, in early 18th century started an argumentation involving in the aftermath the denial of the historicity.
		At an early stage, Reimarus accused Jesus to have fraudulently started a plot to make him known as the Messiah in future times, using his disciples as agents of the plot, later the disciples themselves became originators of the Messiah-plot.
		Samuel Lublinski: Der urchristliche Erdkreis und sein Mythos: I. Die Entstehung des Christentums aus der antiken Kultur.
	www.egodeath.com /drewshistorymythiconlyjesus.htm (10846 words)

	NEW TESTAMENT
		The quest can be regarded as beginning in 1778 when Gotthold Lessing published a text written by Hermann Samuel Reimarus, a German professor.
		In this text, which was published after Reimarus' death because he feared the consequences of its publication, Reimarus argues that there was a difference between the real Jesus and the portrait of him we find in the Gospels.
		Reimarus argued that Jesus thought of himself as a political messiah, and that after his death the disciples created a scheme to preserve Jesus' movement by stealing his body and proclaiming his resurrection.
	www.vanderbilt.edu /AnS/religious_studies/NTBib/quest.html (1556 words)

	de
		Birth of Hermann Samuel Reimarus in Hamburg, Germany.
		Reimarus was a Deist who taught at a Gymnasium in Hamburg.
		Though he published theological works during his lifetime, his lifetime work, Apologie oder Schutzschrift die vernunftigen Verehrer Gottes was yet unpublished at the time of his death.
	courseweb.stthomas.edu /paschons/language_http/calendar/dec22.html (475 words)

	Excerpt from the Introduction to The Five Gospel by the Jesus Seminar
		The question of the historical Jesus was stimulated by the prospect of viewing Jesus through the new lens of historical reason and research rather than through the perspective of theology and traditional creedal formulations.
		A close study of the New Testament gospels convinced Reimarus that what the authors of the gospels said about Jesus could be distinguished from what Jesus himself said.
		It was with this basic distinction between the man Jesus and the Christ of the creeds that the quest of the historical Jesus began.
	jesusseminar.com /Polebridge/Title/5Gospels/Seven_Pillars/seven_pillars.html (1623 words)

	Welcome To DOUKNOW.NET
		One of the first to undertake such an investigation was the orientalist Hermann Samuel Reimarus (1694-1768), with whose work Albert Schweitzer begins his classic work, The Quest of the Historical Jesus.
		[6] Reimarus saw in Jesus of Nazareth a Jewish messianic revolutionary whose failure led his followers to steal his body and create a new story of Jesus based on aspects of Jewish messianism.
		Reimarus' work, Von dem Zwecke Jesu und seiner Jünger, was published anonymously after Reimarus' death by Gotthold Lessing in 1778.
	www.douknow.net /js_berger2.htm (2521 words)

	18th Century German Philosophy Prior to Kant
		In Halle, the chief representative of pietism was August Hermann Francke (1663-1722), who had been brought there by Thomasius.
		The decline was prompted not only by the criticisms offered by the Thomasians, but also by the internal developments of Wolffianism proposed by various of Wolff's disciples.
		Hermann Samuel Reimarus (1694-1768), for instance, developed a rationalist critique of revelation, arguing that for the rational person religion had to be based on reason (Apologie oder Schützschrift für die vernünftigen Verehrer Gottes, published posthumously).
	plato.stanford.edu /entries/18thGerman-preKant (6136 words)

	The Problem of Miracles
		Strauss rejected the conspiratorial theories typified by the Deist Hermann Samuel Reimarus as characteristic of the eighteenth century's simplistic, naive approach to matters of religious belief.
		When Reimarus says that Christianity is not a divine revelation, but a human fraud, we know today that this is an error, that Christianity is not a fraud.
		Considerable analysis was brought to the concept of miracle by Samuel Clarke in his Boyle lectures A Discourse concerning the Unchangeable Obligations of Natural Religion and the Truth Christian Revelation (1705).
	www.theapologiaproject.org /the_problem_of_miracles.htm (12864 words)

	Mark and His Readers: The Son of God Among Jews
		When Bathsheba bore a son she named him Solomon, but "Yahweh loved him and sent instructions through Nathan the prophet that he was to be called Jedidiah," which means "beloved one of Yahweh" (2 Sam 12:24-25).
		The allusion in Mark 1:11 to Isa 42: I, "I take delight in you," interprets the allusion to Ps 2:7, "You are my son," by placing the emphasis on the relationship of Jesus to God, presumably one of election.
		This line of reasoning was taken to an extreme by Hermann Samuel Reimarus, who attacked the traditional dogmas of Christian faith, in the form of the Protestant orthodoxy of his day, from the rationalist perspective of the German Enlightenment and English Deism.
	artfuljesus.0catch.com /collins.html (7483 words)

	TIMELINE OF THE AUTHENTIC TRADITION: 1756 - 1770. (Site not responding. Last check: 2007-10-20)
		Centuries c.e., when Abu Aharon ben Samuel ha Nasi of Baghdad came to Calabria, and later when he moved to Lucca, where he taught the Practical Kabbalah to the head of the Kalonymide family.
		Reimarus had devoted many years to this work, but he had not published it because he had reached conclusions which were bound to shake the very foundations of Lutheran orthodoxy.
		Although Lessing could not agree with Reimarus on every point of his argument, he was impressed by the gravity and acumen of his logic.
	www.antiqillum.com /texts/tl/TLSix-004.htm (9638 words)

	Order of D. F. Strauss
		The pioneer of the quest of the historical Jesus was Hermann Samuel Reimarus, whose essay "The Aims of Jesus and His Disciples" was published posthumously and anonymously.
		David Friedrich Strauss is responsible for making the work of Reimarus well known to his fellow countrymen with a monograph published in 1862.
		Like Reimarus before him, Strauss combines acuteness of analysis with a superb literary style.
	www.westarinstitute.org /Westar/Strauss/strauss.html (960 words)

	The Historical Jesus
		The First Quest for the historical Jesus began in the late 1700s and ended in the early 1900s, by Hermann Samuel Reimarus (1694-1768), a German professor.
		Reimarus was a German deist and rationalist, and represented the Enlightenment's first approach to Jesus research.
		Reimarus argued that Jesus thought of himself as a political messiah, and that after his death the disciples created a scheme to preserve Jesus’; movement by stealing his body and proclaiming his resurrection.
	home.houston.rr.com /apologia/sec6p1.htm (897 words)

	March 1 (Site not responding. Last check: 2007-10-20)
		1633 - Samuel de Champlain reclaims his role as commander of New France on behalf of Cardinal Richelieu.
		1958 - Samuel Alphonsus Stritch, ninth bishop (fourth archbishop) of the Roman Catholic diocese of Chicago, appointed Pro-Perfect of the Propagaion of Faith and thus becomes the first American member of the Roman Curia
		1768 - Hermann Samuel Reimarus, German philosopher and writer (b.
	www.bidprobe.com /en/wikipedia/m/ma/march_1.html (4519 words)

	ALLELON - Articles: Viewing Article
		It provides two extracts from Hermann Samuel Reimarusâs Apologie oder Schuzschrift fur die verÃ¼nfÃ¼gen Verehrer Gottes.
		Reimarus (1694-1768) refrained from publishing the Apologie during his lifetime, but after his death these and other parts of it were published in 1774-78 by G. Lessing under the general title WolfenbÃ¼ttel Fragments.
		Albert Schweitzer, The Quest of the Historical Jesus: A Critical Study of Its Progress from Reimarus to Wrede, W. Montgomery, trans (New York: Macmillan Publishing, 1910, 1960), 330-403.
	www.allelon.org /articles/article.cfm?id=136&page=2 (2583 words)

Try your search on: Qwika (all wikis)