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Topic: Herzen


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In the News (Sun 3 Jun 12)

  
  Herzen, Aleksandr Ivanovich. The Columbia Encyclopedia, Sixth Edition. 2001-05
In 1847, Herzen left Russia, never to return.
1956), is Herzen’s critique of the European revolutions of the period.
His My Past and Thoughts (1855; tr., 4 vol., 1968; 1977) is a survey of Russia under serfdom together with a history of the revolutionary movements he had witnessed.
www.bartleby.com /65/he/Herzen-A.html   (318 words)

  
  Lenin: In Memory of Herzen   (Site not responding. Last check: )
With Herzen, scepticism was a form of transition from the illusion of a bourgeois democracy that is “above classes” to the grim, inexorable and invincible class struggle of the proletariat.
True, Herzen still sees this break as a mere disagreement on tactics and not as a gulf between the world outlook of the proletarian who is confident of the victory of his class and that of the petty bourgeois who has despaired of his salvation.
Herzen turned upon Kavelin’s “meagre, absurd, harmful pamphlet” written “for the private guidance of a government pretending to be liberal”; he denounced Kavelin’s “sentimental political maxims” which represented “the Russian people as brutes and the government as an embodiment of intelligence”.
www.marxists.org /archive/lenin/works/1912/may/08c.htm   (2999 words)

  
  Alexander Herzen - Wikipedia, the free encyclopedia
Herzen was an illegitimate child of a rich Russian landowner, Ivan Yakovlev, by a young German Protestant woman, Henriette Wilhelmina Luisa Haag from Stuttgart, who gave her son the German surname stemming from the word herz, i.e., heart.
Herzen acknowledged the closure of The Bell symbolised the failure of the Russian revolutionary movement and by his death in 1870 Herzen was almost forgotten.
Herzen came to believe the complex questions of society could not be answered and Russians must live for the moment and not a cause, essentially life is a means in itself.
en.wikipedia.org /wiki/Alexander_Herzen   (2811 words)

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