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 | | The pope should not, therefore, because of these approve any assertion as catholic or condemn it as heretical unless it is clearly shown to him by the working of a miracle or by the testimony of catholic truth that they are not deviating from the truth. |
 | | Secundo sic: omnis apostata a catholica veritate est pertinax et haereticus reputandus quia talis est apostata a fide; apostata autem a fide inter haereticos computatur; sed negans catholicam veritatem quam prius catholicam reputavit est apostata a catholica veritate, quia talis abicit catholicam veritatem; ergo est inter pertinaces et hereticos computandus. |
 | | Leaving aside for a moment the last variant it is important to emphasise that these variants show that both the errors due to homoioteleuton (No.3) and also the variants in the formulation of arguments (No.2), the two major differences between the two textual traditions, were already to be found at this time. |
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