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Topic: Huayan jing

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	Huayan -- Facts, Info, and Encyclopedia article (Site not responding. Last check: 2007-10-22)
		The doctrines of the Huayan school ended up having profound impact on the philosophical attitudes of all of East Asian Buddhism.
		Yet despite basic reliance on this (A rule or aphorism in Sanskrit literature or a group of aphoristic doctrinal summaries prepared for memorization) sutra, much of the technical terminology that the school becomes famous for is not found in the sutra itself, but in the commentaries written by its early founders.
		The most important philosophical contributions of the Huayan school were in the area of its metaphysics, as it taught the doctrine of the mutual containment and interpenetration of all phenomena: that one thing contains all things in existence, and that all things contain one.
	www.absoluteastronomy.com /encyclopedia/h/hu/huayan.htm (779 words)

	Korean Buddhism Article, KoreanBuddhism Information (Site not responding. Last check: 2007-10-22)
		Uisang, unlike Weonhyo, made the journey to Changan, where he had the opportunityto become a disciple of the second Huayan patriarch Zhiyan (600-668), studying as a senior to the eminent third Huayan patriarch Fazang (643-712).
		He commented prolifically on theworks of the Chinese Huayan patriarchs, and lay the ground for the future rapprochement of Hwaeom and Seonby his accommodating attitude stance toward the latter.
		An outstanding Buddhistscholar, he wrote commentaries to the Jingang jing (Diamond Sūtra), Yuanjue jing (Sutra of Perfect Enlightenment) and Yongjia ji (Compilation of Yongjia),along with a number of essays and a large body of poetry.
	www.anoca.org /seon/buddhist/korean_buddhism.html (6128 words)

	Buddhist philosophy, Chinese : Routledge Encyclopedia of Philosophy Online
		Drawing on a panjiao similar to that of Zhiyi, the Huayan school chose the Huayan Sutra (Sanskrit title Avataṃsaka Sutra, Chinese Huayan jing) for its foundational scripture.
		What immediately differentiates Huayan from typically Indian approaches is that instead of concentrating on a diagnosis of the human problem, and exhorting and prescribing solutions for it, Huayan immediately begins from the point of view of enlightenment.
		Hence according to Huayan, to enter the path towards final enlightenment is, in an important sense, to have already arrived at that destination.
	www.rep.routledge.com /article/G002SECT8 (592 words)

	[No title]
		Since the Dilun, originally an independent text, had eventually been incorporated into the Huayan Sutra as one of its chapters, and that scripture became the basic text of the Huayan school, many of the issues that had emerged from the debates on the Dilun were absorbed and reconfigured by the Huayan thinkers.
		Huayan contended that Buddha-nature and tathāgatagarbha were pristinely pure and good, filled with infinite good merits and qualities.
		Heterodox forms of Tiantai tinged with Huayan’s ‘purity obsession’ appeared, and these were challenged sharply by the orthodox Tiantai thinkers from their headquarters on Tiantai mountain (from which the school took its name).
	www.quangduc.com /English/philosophy/02chinesephilosophy.html (7785 words)

	Chinese Religion - Buddhism (www.chinaknowledge.org)
		The first monks in China all were foreigners, the first Chinese clerics are found from the 4th century on.
		It is divided into 86 volumes, distributed into the sermons of the Buddha (Sutras; jing ç¶“); the Vinaya writings (rules of discipline; lÃ¼ å¾); the Abhidharma writings ("Higher Subtleties"; chin.: lun è«— or apitan é¿æ¯æ); Madhyamika ("Middle path", i.e.
		Excursion: While the Mahayana tradition ("Great Vehicle") of Buddhism in China, Korea and Japan is based on the Chinese Tripitaka Canon, the Theravada or Hinayana tradition ("Smaller Vehicle") is based on the Pali Canon (Pali is a Middle Indian language).
	www.chinaknowledge.org /Literature/Religion/buddhism.html (4149 words)

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