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	Hugh of Saint Victor on Encyclopedia.com (Site not responding. Last check: 2007-10-09)
		Hugh made St. Victor the chief competitor of Abelard's school (see Abelard).
		Hugh's Eruditionis didascaliae libri VII expounds his new contribution to the division of knowledge.
		His mystical teaching was very influential in the history of his school, but he was not so extreme as his successors, notably Richard of Saint Victor.
	www.encyclopedia.com /html/H/HughS1tV1i.asp (492 words)

	CATHOLIC ENCYCLOPEDIA: St. Hugh the Great
		Hugh was entrusted to deal with the delicate case of the unworthy Archbishop Manasse of Reims, as well as with commissions in connection with the expedition of Count Evroul of Roucy against the Saracens in Spain.
		Hugh was subsequently engaged with the papal legate in Spain in the matter of ecclesiastical reform, and, as a result of his diligence and the high favour he enjoyed with Alphonsus VI of Castille, the Mozarabic was replaced by the Roman Ritual throughout that monarch's realm.
		Hugh disabused is mind on the subject of ecclesiastical appointments, and, when founding a little later the Priorate of St. Pancras at Lewes, took every precaution to secure in the case of it and its dependent cloisters freedom of election and respect for canon law.
	www.newadvent.org /cathen/07524a.htm (2823 words)

	:: Hugh of Saint Victor @ Gothic Paris :: (Site not responding. Last check: 2007-10-09)
		Hugh was the mystic theologian of the twelfth century along with his student Richard of St.
		Hugh also taught scholastic thought which is the body of teaching thought to be true that is held to be authoritative; in such a case the author, Plato or Aristotle for example, becomes the authority.
		Hugh's sacramental teaching is of great importance in that he begins the final stage in the formulation of the definition of a sacrament; setting aside the Isidorian definition and giving a more true and more comprehensive definition, which when perfected was accepted by the schools.
	www.nku.edu /~providenti/paris/bios/hughofsaintvictor.html (3197 words)

	CATHOLIC ENCYCLOPEDIA: Hugh of St. Victor
		Any attempted synthesis of Hugh's teaching should be preceded by a critical examination of the authenticity of the treatises which have been included in the collected edition of his works, and some of the most authoritative historians of philosophy and theology have gone astray through non-observance of this elementary precaution.
		Hugh has left us sufficient material, philosophical and theological, in which rational explanations stand side by side with revealed teaching, to enable us to form a sound opinion of his position as a philosopher, a theologian, and a mystic.
		Hauréau, Mignon, Gietl, Kilgenstein, Baltus, Ostler attribute it to Hugh.
	www.newadvent.org /cathen/07521c.htm (2070 words)

	The Three Baptisms
		Hugh is brief in this appendix, but in his widely read Summa Sententiarum, he devotes a chapter to proving the existence of these three baptisms from the Fathers of the Church and against the heretic Peter Abelard, who refused to believe in the baptismus flaminis referred to in English as the baptism of desire.
		Hugh of Saint Victor, around 1125, wrote to his friend, Saint Bernard of Clairvaux, and asked him to write against the teaching of those who deny the doctrine that salvation may be obtained by desire for baptism.
		Saint Bernard, by far the greatest Doctor of the 12th century, writes plainly and clearly, using the authority of Sacred Scripture and the Fathers of the Church to back up his belief in what is called the baptism of desire.
	www.sspx.org /miscellaneous/three_baptisms.htm (2725 words)

	Bookish
		In 1128, when Hugh of Saint Victor wrote the first book on the art of reading, the method of learning he practiced was all but obsolete.
		The studious striving that Hugh teaches is a commitment to engage in an activity by which the reader's own 'self' will be kindled and brought to sparkle." Reading was also a communal act: "The monastic reader -- chanter or mumbler -- picks the words from the lines and creates a social auditory ambience.
		Hugh of Saint Victor's readers were "the last of their kind," Illich writes.
	www.rps.psu.edu /mar94/bookish.html (737 words)

	Christian History Handbook: Medieval: Lecture Eighteen (Site not responding. Last check: 2007-10-09)
		In 1108 a college of canons regular was organized at the baptismal church of Saint Victor in the southeastern outskirts of Paris.
		Hugh of St. Victor was the scholasticus at St. Victor's collegiate church from 1125 until his death in 1141.
		Hugh resolved the conflict between faith and reason for most of his contemporaries and successors through the thirteenth century by distinguishing between four types of truth as related to faith and reason.
	www.sbuniv.edu /~hgallatin/ht34632e18.html (4914 words)

	MSN Encarta - Search Results - Hugh of Saint Victor
		Hugh of Saint Victor (1096-1141), French philosopher and theologian, who founded a school of mysticism that made the monastery of Saint Victor in...
		In the Middle Ages mysticism was often associated with monasticism.
		Victor I, Saint (?-199), pope from 189 to 199, born in Africa, the first pope of Latin rather than Greek culture.
	encarta.msn.com /Hugh_of_Saint_Victor.html (173 words)

	Hugh of St. Victor (1096-1141) (Site not responding. Last check: 2007-10-09)
		Hugh (1096-1141) was a canon regular at the Abbey of Saint Victor in Paris.
		Hugh's Didascalicon (c.1127) is an ideal version of the medieval curriculum, but it is also a disquisition on the nature of philosophy.
		Hugh's innovation was to include the “mechanical” arts, the disciplines necessary to the support of bodily life, as an integral branch of philosophy.
	www.acton.org /publicat/randl/liberal.php?id=33 (386 words)

	Hugh of Saint-Victor -- Encyclopædia Britannica
		U.S. motion-picture director Victor Fleming was one of Hollywood's most popular directors during the 1930s.
		The great French novelist and poet Victor Hugo created two of the most famous characters in literature—Jean Valjean, the ex-convict hero of ‘Les Misérables', and the hunchback Quasimodo in ‘The Hunchback of Notre Dame'.
		Known for the vast range and immense quantity of his output, Hugo was able during much of his long life to write as many as 100 lines of verse...
	www.britannica.com /eb/article-9041420?tocId=9041420&query=pseudo-dionysius (642 words)

	ORB: The Online Reference Book for Medieval Studies (Site not responding. Last check: 2007-10-09)
		[1] In the twelfth century, Hugh of St. Victor, one of the most important medieval interpreters of Augustine, described the sensible universe as a book written by the finger of God.
		Hugh of St. Victor compared the relationship between the literal and spiritual levels of meaning in divine scripture to the building of a house.
		Essentially Hugh meant that the expression of the ineffable through analogies which have their basis in historical experience serves to reveal heavenly and spiritual truths both by calling attention to the similarities connecting earthly experience and heavenly life at the same time that they expose the tremendous gulf that separates the two realms of experience.
	www.the-orb.net /textbooks/anthology/middleenganon/zatta.html (8906 words)

	New Catholic Dictionary: Hugh of Saint Victor (Site not responding. Last check: 2007-10-09)
		In 1133 he became head of the School of Saint Victor, Paris, which under him acquired great celebrity.
		After synthesizing the dogmatic teachings of the Fathers, he systematized them into a coherent body of doctrine, influencing the whole development of Scholasticism, of which he is a founder.
		He was no less remarkable as leader of the great mystical movement of which Saint Victor's was the center.
	www.catholic-forum.com /Saints/ncd04061.htm (104 words)

	Hugh of Lincoln, Saint -- Britannica Student Encyclopedia (Site not responding. Last check: 2007-10-09)
		More results on "Hugh of Lincoln, Saint" when you join.
		There was little basis in fact for the story, but the cult that grew up around Hugh was a typical expression of the anti-Semitism that flourished in medieval times.
		One of the chief promoters of the Protestant Reformation in England during the 16th century was a priest named Hugh Latimer.
	www.britannica.com /ebi/article-9326807?tocId=9326807 (746 words)

	AllRefer.com - Hugh of Saint Victor (Philosophy, Biography) - Encyclopedia
		Hugh of Saint Victor 1096–1141, French or German philosopher and theologian, a canon regular of the monastery of St. Victor, Paris, from c.1115.
		Hugh also wrote many mystical works (e.g., Arca NoE moralis, Arca NoE mystica, De amore sponsi ad sponsam) and he was long best known for them.
		See The Didascalicon of Hugh of St. Victor (with notes and tr.
	reference.allrefer.com /encyclopedia/H/HughStVi.html (329 words)

	Saint Bernardine of Siena -- Britannica Concise Encyclopedia - Your gateway to all Britannica has to offer!
		Franciscan theologian and preacher of great eloquence who, with Saints John of Capistrano and James of the March, led the growth of the Observants, a strict branch of the Franciscan order that subsequently spread throughout Europe.
		A narrative poem in 42 Spenserian stanzas by English Romantic poet John Keats, The Eve of Saint Agnes was written in 1819 and published in 1820 in Lamia, Isabella, The Eve of St. Agnes, and Other Poems.
		The poem, which brims with sensuality and vivid description, is based on a medieval legend indicating that on the eve of St. Agnes' feast day (January 20, said to be the...
	concise.britannica.com /ebc/article-9357114?tocId=9357114 (711 words)

	Abstract zum Vortrag von Ralf Stammberger am 3.12.1999 (Site not responding. Last check: 2007-10-09)
		The Theory and Practice of the Formation of Novices in Saint Victor in the XII.
		The Abbey of St. Victor, founded in 1108 by William of Champeaux, represented in its educational system a new approach to the question of how to mediate intellectual enquiry and personal sanctification.
		Hugh uses the two terms elsewhere in his work as well, when he deals with formation; e.g.
	web.uni-frankfurt.de /fb08/mittelalter/texts/konf99_abstract_stammberger.html (213 words)

	MavicaNET - Hugh of Saint-Victor (Site not responding. Last check: 2007-10-09)
		Hugh of St.-Victor, the founder of the Victorine school of theology/spirituality, was born c.
		He commented on the writings of Dionysius, and in his exegesis of Scripture, he examined the history and the literal meaning to draw out the theological meaning.
		In 1993, when Ivan Illich published In The Vineyard of the Text: A Commentary to Hugh's Didascalicon, the same could be said to be true.
	www.mavicanet.com /lite/swe/35161.html (277 words)

	The Columbia Encyclopedia, Sixth Edition: Richard of Saint Victor @ HighBeam Research (Site not responding. Last check: 2007-10-09)
		RICHARD OF SAINT VICTOR [Richard of Saint Victor] d.
		1173, Scottish monk and mystic, prior of the Abbey of St. Victor, Paris.
		His principal importance is in the history of mystical theology, in which he is a successor to Hugh of Saint Victor.
	www.highbeam.com /library/doc0.asp?DOCID=1E1:RichardS&refid=ip_encyclopedia_hf (142 words)

	[No title]
		Saint Gregory of Nyssa, Macarius, Rufinus, Nemesius, although their views on this point are not always clear, seem to prefer Generationism.
		Among them Saint Augustine is the most important.
		Creationism is held as certain by the Scholastics, with the exception of Hugh of Saint Victor and Alexander of Hales, who propose it merely as more probable.
	www.ewtn.com /library/HOMELIBR/15014A.TXT (772 words)

	Love Rune
		The Franciscans followed their founder, Saint Francis of Assisi, who wanted them to be doctors de trobar or jonguleurs Dei, "God's troubadours." The Friars Minor saw it as their mission to preach to the general populace, cutting their evangelical messages from popular cloth, that is, song, proverb, story, and verse (Hill [1964], p.
		The Life of Saint Katherine belongs to a group of well-known Middle English prose texts composed from about 1200 to 1230 for the spiritual direction of religious women living as anchoresses in the West Midlands of England.
		Influenced by the mystical love language of such writers as Hugh of Saint Victor and Bernard of Clairvaux, however, the writers of twelfth- and thirteenth-century virginity tracts were not shy in relegating to God the virility of a male Lover.
	www.lib.rochester.edu /camelot/teams/loveint.htm (6461 words)

	Hugh of Saint Victor
		Richard of Saint Victor - Richard of Saint Victor, d.
		1173, Scottish monk and mystic, prior of the Abbey of St. Victor,...
		Saint Bonaventure - Bonaventure or Bonaventura, Saint, 1221–74, Italian scholastic theologian, cardinal, Doctor...
	www.factmonster.com /ce6/people/A0824465.html (252 words)

	Medieval Bestiary : Hugh of Saint Victor
		Hugh of Saint Victor's only relationship to the bestiary genre was the mistaken attribution to him of of the works of another Hugh: Hugh of Fouilloy (or Hugo of Folieto).
		The error was perpetuated by later print editions, particularly that of Migne in his Patrologia Latina.
		Though Hugh of Saint Victor wrote many texts, none were explicitly bestiary-related.
	www.bestiary.ca /prisources/psdetail813.htm (68 words)

	Tradition Day by Day: Home Page
		July 13: Hugh of Saint Victor, De Sacramentis II, II, c.I-II: PL 176, 415-417.
		September 17: Hugh of Saint Victor, De Sacramentis IIm II, 1-11: PL 176, 415-417.
		November 29: Hugh of Saint Victor, Sermo V: PL 177, 911-913.
	www.artsci.villanova.edu /dsteelman/tradition/sources.html (3509 words)

	Hugh of Saint Victor
		Hugh of Saint Victor (The Columbia Encyclopedia, Sixth Edition)
		Towards a revaluation of the legend of "Saint" William of Norwich and its place in the blood libel legend.(RESEARCH ARTICLE) (Folklore)
		Victor Lewis-Smith; DON'T DI FOR ME ARGENTINA; Musical idea is a farce.(Features) (The Mirror (London, England))
	www.infoplease.com /ce6/people/A0824465.html (369 words)

	Electronic British Library Journal - Article 1-The English (Site not responding. Last check: 2007-10-09)
		Explicit evidence for the reception of Hugh of Saint-Victor's Chronicle, a twelfth-century Biblical, historical and geographical compendium, has previously been limited to mainland Europe, predominantly France, Germany and Italy.
		This list can now be extended to include the British Isles, based on the identification of a further seven manuscripts of that work, six of them in the British Library, and all of English origin or provenance.
		Each of these manuscripts is here described in turn, together with the evidence of mediaeval library-catalogues, and the historical writings of Ralph de Diceto, canon of St Paul's Cathedral.
	www.bl.uk /collections/eblj/2002/article1.html (202 words)

	Moral Love Songs and Laments: Introduction
		It is well known that the relics and icons of saints were thought to be, like God's biblical Word, supernaturally imbued with the sacred essence of their origins.
		Prayers (the Pater Noster especially), charms invoking the Trinity, Christ, or the Cross, and even saints' lives were believed to be possessed of spiritual powers.
		Often embedded as enigma, such forms were clearly founded on the poets' belief that they helped to summon God's presence, as in prayer, and that emanations of divine grace could thus be conveyed to the meditant reader.
	www.lib.rochester.edu /camelot/TEAMS/moralint.htm (3142 words)

	The Church of the Good Shepherd (Anglican) \| Toronto, Ontario
		In recent decades this impact has been strengthened by advances in linguistic and literary theory, by such disparate influences as feminism, structuralism, Jungianism, deconstructionism, the analysis of archaic imagery and myth, the recovery of Gnostic texts, and finally an openness to pluralism, whether ethnic, geographic, religious, or interpretive.
		All of these factors are treated here with a brevity and a comprehensiveness which convincingly show that the reader of scripture has a creative and not merely a passive role; that texts are not simply storehouses of knowledge but rather a "vineyard" (Hugh of Saint Victor) to be tilled for the reader's nurture and pleasure.
		He is Professor Emeritus of New Testament at the University of Saint Michael's College, Toronto, and Lecturer at the C.G. Jung Institute in Zurich.
	www.churchofgoodshepherd.com /book.htm (355 words)

	Maureen Mullarkey: Style in Liturgical Arts
		The motto "Form follows function" has greater poignancy in liturgical matters than in everyday ones.
		Hugh of Saint-Victor would have been quite at home with the phrase.
		For the medieval Hugh, the material element in Christian ritual is never arbitrary.
	www.maureenmullarkey.com /essays/worship.html (1843 words)

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