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Topic: Huguccio

	Huguccio (Site not responding. Last check: 2007-10-30)
		Two letters addressed by Innocent III to Huguccio were inserted in the Decretals of Gregory IX (c.
		He omits, however, in the commentary on the second part of the "Decretum" of Gratian, Causae xxiii-xxvi, a gap which was filled by Joannes de Deo.
		SARTI, De claris archigymnasii Bononiensis professoribus, I (Bologna, 1896), 353 sq.; SCHULTE, Geschichte der Quellen und Literatur des canonischen Rechts (Stuttgart, 1875-80) I, 156-70; GILLMANN, Paucapalea und Paleoe bei Huguccio in Archiv fur katholisches Kirchenrecht, LXXXVII (Mainz, 1908), 466-79.
	www.catholicity.com /encyclopedia/h/huguccio.html (216 words)

	Huguccio
		Huguccio was an important lawyer of the medieval church, bishop of Ferrara, and one of the greatest representatives of twelfth-century scholasticism.
		First Mueller dissects the complex traditions that led scholars to identify Huguccio the canonist with Huguccio of Pisa, a grammarian and author of an influential and popular etymological guide to Latin.
		Mueller is the first scholar to systematically examine the evidence of Huguccio's life and writings in order to provide a carefully detailed consideration of the question of whether the two were one person.
	cuapress.cua.edu /BOOKS/viewbook.cfm?Book=MUHU (381 words)

	Equally in God's Image: Women in the Middle Ages, Chapter Three (Site not responding. Last check: 2007-10-30)
		Huguccio (died 1210) was an important Bolognese canonist and an influential spokesman for the rigorist position.
		Huguccio's particular solution, as later canonists would note, thwarted procreation since a husband need not emit his "seed of propagation." Because he considered sexual pleasure so grave a threat to morality, Huguccio was even willing to tolerate an obvious departure from orthodox teaching.
		Huguccio says that no coitus is possible without sin, hence even he who renders the debt sins venially because there is always pleasure in the emission of sperm.
	www.umilta.net /equal3.html (8937 words)

	Pope Innocent III
		His father was a member of the famous house of Conti[?], from which nine popes, including Gregory IX, Alexander IV and Innocent XIII have sprung; his mother, Claricia, belonged to the noble Roman family of Scotti.
		He was educated in Rome, Paris (under Peter of Corbeil[?]), and Bologna (under Huguccio[?]), he was considered an intellectual and one of the greatest canon lawyers of his time.
		After the death of Pope Alexander III he returned to Rome and held offices during the short reigns of Lucius III, Urban III, Gregory VIII, and Clement III.
	www.ebroadcast.com.au /lookup/encyclopedia/po/Pope_Innocentius_III.html (920 words)

	Debate Over Charity and Self-Preservation -NRA
		From the beginning, it was felt that all property was common under the natural law, but that over time, this early state of affairs had passed away with the introduction of civil law or Divine law.
		Huguccio approached the question with a new formulation of the perennial issue of the origin of private property.
		Huguccio stated: "By natural ius, that is in accordance with the judgment of reason, all things are common, that is they are to be shared with the poor in time of need.
	www.natreformassn.org /statesman/04/charity.html (3237 words)

	Guido de Baysio
		To this patron Baysio dedicated his chief work, a commentary on the "Decretum" of Gratian, which he wrote about the year 1300 and entitled "Rosarium".
		It is an excellent collection of older glossaries, not contained in the "Glossa Ordinaria", and principally compiled from Huguccio.
		Many additions to the glossary which are found in the editions, published since 1505 (Paris), are taken from the "Rosarium" of Baysio and appear over his name.
	www.catholicity.com /encyclopedia/b/baysio,guido_de.html (392 words)

	CHRISTIANITY IN FEUDAL EUROPE by Jose Orlandis
		It would seem therefore that those who framed the mediaeval poor law were well aware of the distinctions and co-ordinated their efforts exclusively for the remedy of involuntary poverty and its attendant evils, which unlike evangelical poverty, was far from inducing virtue.
		A canonist of the twelfth century, one Huguccio, divided the poor into those born into poverty-, who endured their state for the love of God: those who joined them-selves to the poor by giving up all their possessions to follow Christ and those who were filled with the “voracity of cupidity”.
		Unlike the later reformers and law makers the Mediaeval canonists did not consider poverty was a vice requiring stem measures to eradicate it, in this there is sharp distinction of attitudes between the Church's old legislation and that of a later age which viewed poverty as a defect greatly to be abhorred.
	www.churchinhistory.org /pages/middleages/med-origins.htm (1991 words)

	[No title]
		In his more lenient moods, Huguccio did acknowledge that ius naturale could mean a rule of conduct, a "judgment of reason"; but his was a secondary, derivative meaning.
		For Huguccio, ius naturale in its primary sense was always an attribute of individual persons, "a force of the soul," associated with human rationality [p.
		The historical significance of this jurisprudential development is that scholars who have discovered the language of natural rights only in the philosophical writings of fourteenth and fifteenth century philosophers, most frequently William Ockham and Jean Gerson, have overlooked the importance of twelfth-century jurisprudence in shaping Western thought.
	www.maxwell.syr.edu /maxpages/classes/His381/tierney2.htm (5217 words)

	Müller (1994) Huguccio, the life, works, and thought of a twelfth-century jurist
		Müller (1994) Huguccio, the life, works, and thought of a twelfth-century jurist
		Huguccio, the life, works, and thought of a twelfth-century jurist
		To view the the latter's ratings, click on Chapters/Papers/Articles in the STATISTICS box, select a publication from the list that appears, and then click on either Quality or Interest in that publication's STATISTICS box.
	www.getcited.org /?PUB=103071439&showStat=Ratings (105 words)

	[No title]
		That note was stiff medicine for a young historian; but I agree with Stephan's implicit point: we can learn much about Innocent's and his curial officials' learning from the letters in his registers.
		These chapters became loci classici for the discussion of the maxim as it was transformed from an exception applicable to religious rules and practices to a principle of private and public law.
		In times of necessity a person is not subject to the law and is not called a breaker of law; that is guilty of transgressing the law, even though the person had done other than what law commands.
	classes.maxwell.syr.edu /his311/innocentiuscom.htm (5134 words)

	NATION -- Analysis: The church’s legacy of misogyny
		The most complete explanation for this occurs in the work of the12th-century scholar, Huguccio, which became the model for later writers on this point.
		Huguccio explains that women “are forbidden to teach men, lest they think they should be held in esteem.” Guido de Baysio makes the status of women perfectly clear: “Orders is for the more perfect members of the church since it is given for the distribution of grace to another.
		In fact, according to Huguccio, ordination would not “take” even if a woman undertook the ritual.
	www.natcath.com /NCR_Online/archives2/2003b/042503/042503s.htm (1072 words)

	The Idea of Natural Rights-Origins and Persistence
		Adapting a Roman law doctrine that law could be permissive as well as perceptive, they sometimes argued that natural law too did not consist only of restraints on power, commands and prohibitions; it could also define an area of permissiveness where agents were free to act as they chose.
		According to one of their definitions, ius naturale could mean "What is permitted and approved though not commanded or prohibited by any law." Huguccio used this concept of permissive natural law to justify the existence of private property.
		For Huguccio or Ockham or Gerson—as for John Locke in a later age—it was enough that humans have some common characteristics.
	www.law.northwestern.edu /journals/JIHR/v2/2 (6542 words)

	Movie Forums - Should Women Priests be allowed? (Site not responding. Last check: 2007-10-30)
		Racism is man's gravest threat to man - the maximum of hatred for a minimum of reason.
		The others are probably mostly bogus, but even if they aren’t, the names attached to them (Huguccio, Guido, Gratian) are mostly canon law teachers at the University of Bologna in the 1200s.
		All of them quoted texts that they disagreed with in order to argue against them or to pose problems for students, so it is the context of the quotes that are lacking..
	www.movieforums.com /community/showthread.php?p=175754 (3411 words)

	It Was Not Always Thus
		Those in the papalist camp held that all power was concentrated in the hands of the pope.
		Huguccio, a 12th century canonist and Bishop of Pisa, wrote that the pope exercised over all dioceses the same ordinary jurisdiction that each bishop exercised over his own.
		Pope Innocent IV declared it to be sacrilegious even to question the plenitude of papal power (plenitudo potestatis).
	www.sxws.com /charis/pope-11.htm (2243 words)

	Historisk Tidsskrift / Copyright © by Den danske historiske Forening (Site not responding. Last check: 2007-10-30)
		The present study argues that the premises of this Innocentian theology had already been worked out during the future pope's studies in Paris and Bologna.
		Scholars are divided on the question of whether Innocent III was taught by the famous Huguccio of Pisa, but they all agree that his influence on the pope's jural thinking was quite considerable.
		In Paris the future pope may have been a member of Peter the Chanter's circle, perhaps with connections to the monastery school of St. Victor, which at that time represented one of the three most important scholarly trends within the Parisian scholastic environment.
	www.historisktidsskrift.dk /summary/94_28.html (776 words)

	Catholic Culture : Document Library : Marriage and Indissolubility: a Historical Note
		But the second part of this work assembled the contrary authorities, as well as from the practice of the High Middle Ages, which gave the Copula a great importance.
		His solution was simple: "Marriage is begun by consent but it is perfected by intercourse." The doctrine of the Canonist Huguccio will prevail where the common consensus of the couple creates the bond (ratum), but only the consummation of the marriage will render it absolutely indissoluble (consumatum).
		The non-consummation of marriage retained its importance canonically in order to authorize, in appropriate circumstances, the dissolution of the bond.
	www.catholicculture.org /docs/doc_view.cfm?recnum=3415 (3874 words)

	Amazon.ca: Huguccio: The Life, Works, and Thought of a Twelfth-Century Jurist: Books: Wolfgang P. Muller (Site not responding. Last check: 2007-10-30)
		Amazon.ca: Huguccio: The Life, Works, and Thought of a Twelfth-Century Jurist: Books: Wolfgang P. Muller
		Huguccio: The Life, Works, and Thought of a Twelfth-Century Jurist (Hardcover)
		Publisher: learn how customers can search inside this book.
	www.amazon.ca /Huguccio-Works-Thought-Twelfth-Century-Jurist/dp/0813207878 (166 words)

	Britannia Biographies: Roger De Pont L'Eveque, Archbishop of York
		In 1176, at the Council of Westminster, they took special vengeance on him.
		The papal legate, Huguccio, was present at the Council and it was questioned as to which of the Archbishops was entitled to sit on his right hand.
		Richard of Canterbury had taken the place, when "York," entering, is said to have sat down in "Canterbury's" lap.
	www.britannia.com /bios/abofy/rpontleveque.html (540 words)

	Association for the Rights of Catholics in the Church
		Can a rapist later licitly enter marriage with his victim?
		Jerome's view, that such a marriage could be licit, was preferred to the decision of the council of Aachen, according to Alanus, "because of the approbation of the Church." Huguccio said it was based on the "general custom of the Church."
		A papal Bull entitled In Coena Domini contained a list of censures from which only the pope could absolve.
	arcc-catholic-rights.org /receptionengl.htm (7124 words)

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