
	Where results make sense

Topic: Hutterite

Related Topics

Jakob Hutter

Eastern Orthodox Church

Pennsylvania German language

Nearctic

Amish

Anabaptist

Religion in Canada

2 Corinthians

Lillooet, British Columbia

Irish Canadian

Jane Delano

Baptist

Tyrol

Evangelicalism

Christian Denominations

	The Religious Movements Homepage: Hutterites
		The direct predecessors of the Hutterites were Anabaptists in Zurich, Switzerland, who advocated the separation of church and state, adult baptism, adoption of a disciplined way of life, separation from nonbelievers, and pacifism.
		Hutterites now consist of three “leuts,” or peoples–the Schmiedeleut (so called because their founding preacher, Michael Waldner, was a flsmith, or Schmied), the Dariusleut (whose founding preacher was named Darius Walter), and the Lehrerleut (whose leader, Jacob Wipf, was regarded as an excellent teacher, or Lehrer).
		Baptism is performed when a Hutterite is ready to become an adult member of the church/community, usually when a person is in his or her early twenties.
	religiousmovements.lib.virginia.edu /nrms/hutterites.htm (2229 words)

	CIGNA - Bowen Hutterite Syndrome
		Bowen Hutterite syndrome is a rare genetic disorder that is apparent at birth (congenital).
		Bowen Hutterite syndrome is inherited as an autosomal recessive trait.
		Bowen Hutterite syndrome is transmitted as an autosomal recessive trait.
	www.cigna.com /healthinfo/nord947.html (1658 words)

	[No title] (Site not responding. Last check: )
		Hutterite German (Hutterisch) is an Upper German dialect of the German language which is spoken by Hutterite communities in Canada and the United States.
		Hutterite is spoken in the US States of Washington, Montana, North and South Dakota, and Minnesota; and in the Canadian provinces of Alberta, Saskatchewan, and Manitoba.
		Hutterite German is descended from the German which was spoken in Carinthia, in Austria, in the mid-18th century.
	wikiwhat.com /encyclopedia/h/hu/hutterite_german.html (300 words)

	HUTTERITE HISTORY
		The Hutterite community seeks to maintain a society within its geographical territory that provides the best possible conditions for the social and religious development of its members.
		The values and attitudes adopted by the Hutterite communities are deeply rooted in their historical experience and interpretations of the Bible, and consciously in their cultural heritage which is also prevasively religious.
		The Hutterites originated in 1528 in Moravia as a branch of the Anabaptists.
	www.pallisersd.ab.ca /sites/hutter/hutthist.htm (192 words)

	The Promised Land: Spokane's Hutterite Community - A Place Where History Lives
		Hutterite communities, or "colonies," strive for complete self-sufficiency; they raise virtually everything they need for their sustenance, buying only what they cannot produce on their own land (notably coffee, tea, sugar, salt, light bulbs, chemicals, etc.).
		Hutterites sometimes compare the colony to the ark of Noah in the biblical account of the flood.
		The Hutterites continue to raise seed potatoes as their chief support, and their repeated bumper crops indicate that their traditional stewardship of the land is continuing successfully in Washington.
	www.wshs.org /wshs/columbia/articles/0300-a2.htm (5462 words)

	Syllabus for German Immigrant Culture in America: Lesson 9
		The Hutterites like to equip their settlements with modern farm equipment and are concerned that each of their settlements should be a profitable enterprise.
		Distrust of the Hutterites in South Dakota reached the point that there were state laws passed to restrict their influence and set limits on their acquisition of land.
		Hutterite culture conditions the individual to obedience and submission in the interest of the group, so the typical community is quite resilient, even when a certain amount of internal dissention may take place.
	www.ulib.iupui.edu /kade/merrill/lesson9.html (1324 words)

	HUTTERITE LITIGATION
		Hutterites could not be expected to be actively involved in supporting the community clubs or schools or civic organizations that formed the backbone of the rural town or municipality.
		These letters were not disclosed to the Hutterites or their lawyers and thus in violation of fundamental due process the Hutterites were unable to properly respond to the negative comments.
		While the Hutterites did pay property and other taxes on their community holdings, the issue arose as to whether Hutterites, who received no wages for the work they did and who did not have any entitlement to a personal share of any colony assets, could claim exemption from paying income tax.
	www.umanitoba.ca /Law/Courses/esau/litigation/huttlitigationweb.htm (7020 words)

	The Promised Land: Spokane's Hutterite Community - A Place Where History Lives
		Hutterite communities, or "colonies," strive for complete self-sufficiency; they raise virtually everything they need for their sustenance, buying only what they cannot produce on their own land (notably coffee, tea, sugar, salt, light bulbs, chemicals, etc.).
		Hutterites sometimes compare the colony to the ark of Noah in the biblical account of the flood.
		The Hutterites continue to raise seed potatoes as their chief support, and their repeated bumper crops indicate that their traditional stewardship of the land is continuing successfully in Washington.
	washingtonhistory.org /wshs/columbia/articles/0300-a2.htm (5462 words)

	The Courts and the Colonies: The Litigation of Hutterite Church Disputes.
		Hutterites, as Esau clearly explains, are pacifists who have traditionally accepted that pacifism must include a rejection of every form of violence.
		Hutterites and other Anabaptists have understood state violence to include the violence implied (and sometimes manifested) in state enforcement of juridical determinations concerning two contesting parties at law.
		The “inside” law of Hutterite communities (and presumably many other religious communities across a broad spectrum) includes doctrines and practices that are fundamentally inconsistent with the liberal-individualist “outside” law of the North American liberal democracies on whose sovereign territory these communities are located and to whose citizen body their members perforce belong.
	www.bsos.umd.edu /gvpt/lpbr/subpages/reviews/esau205.htm (1651 words)

	Low Prevalence of Psychoses Among the Hutterites, an Isolated Religious Community -- Nimgaonkar et al. 157 (7): 1065 -- ...
		population to the Hutterite population in the corresponding
		For the Hutterites, the ratio of the observed
		Torrey EF: Prevalence of psychosis among the Hutterites: a reanalysis of the 1950–53 study.
	ajp.psychiatryonline.org /cgi/content/full/157/7/1065 (3349 words)

	MennoLink Books and Music: Hutterite
		The fact that Riedemann was able--at the age of twenty-three or twenty-four--to write such a comprehensive work during his imprisonment shows that he must have been one of the strongest and most active leaders among the Anabaptist of his period.
		The Hutterian Brethren, or Hutterites, had been practicing community of goods for more than a century when Andreas Ehrenpreis was elected bishop of the brotherhood in 1639.
		She now illegally welcomed Hutterites to her estate to farm the land, giving them permission to build a Bruderhof because she felt they worshipped God in the right way.
	www.mennolink.org /books/hutterite.html (1155 words)

	Radio Paradise - eclectic online rock radio
		This practice is based largely on Hutterite interpretation of passages in chapters 2, 4, and 5 of Acts, which speak of the believers "having all things in common".
		Hutterite communities, called "colonies", are all rural; many depend largely on farming for their income.
		Although Hutterites attempt to remove themselves from the outside world (in the world, but not of the world), many Hutterite homes have computers and radios; a minority of communities (mostly, liberal Schmiedleut colonies) has some sort of filtered Internet access.
	www.radioparadise.com /content.php?name=songinfo&song_id=36995 (901 words)

	Hutterite Summary
		Hutterites are a communal branch of Anabaptists who, like the Amish and Mennonites, trace their roots to the Radical Reformation of the 16th century.
		Hutterites practice total community of goods: all property is owned by the church, and provisions for individual members and their families come from the common resources.
		Originating in the Austrian province of Tyrol, the forerunners of the Hutterites migrated to Moravia to escape persecution.
	www.bookrags.com /Hutterite (1713 words)

	Argus Leader - Hutterite Farms in South Dakota (Site not responding. Last check: )
		The continued growth of the Hutterite settlements spread across eastern South Dakota is in stark contrast to what has happened to small farms in the state over the past three decades.
		The Hutterites' ability to buy sections of ground when they want can be unsettling for other farmers, especially those who see the price and scarcity of available land as a threat to their existence.
		Measuring the Hutterites' economic impact is a difficult proposition, since their culture is as deeply private as it is religious.
	www.argusleader.com /specialsections/2003/hutteritefarms/Sundayfeature.shtml (3089 words)

	Hutterites - A Growing Force
		The Hutterites are frequently described as being among the early-adopters of new technology while living according to strict religious rules and traditions handed down since the sixteenth century.
		Hutterites interpret the New Testament of the Bible literally and the principle of "community of goods" is a main foundation of their way of life.
		Hutterite colonies in the U.S. started when Hutterites migrated from three villages in the Ukraine in 1874 and started the Bon Homme Colony near Tabor, SD.
	nationalhogfarmer.com /mag/farming_hutterites_growing_force (1930 words)

	Hutterite Community
		Among the Hutterites it also means the forsaking of all concern for personal property, thus leading almost naturally to a complete community of goods.
		The Hutterites, in their strict biblicism, became extremely sensitive and alert to the pitfalls of "mammon" in all its forms.
		Taken all in all, the Hutterites represent a most original type of "theocratic society" or "theocratic communism," as it was once aptly called, a venture otherwise rather foreign to the western world.
	www.anabaptistchurch.org /hutterite_community.htm (918 words)

	The Tragedy of the Commons, by Garrett Hardin: The Concise Encyclopedia of Economics: Library of Economics and Liberty (Site not responding. Last check: )
		The scale of the commons (the number of people using it) also is important, as an examination of Hutterite communities reveals.
		As the size of a colony approaches 150, individual Hutterites begin to undercontribute from their abilities and overdemand for their needs.
		The experience of Hutterite communities indicates that below 150 people, the distribution system can be managed by shame; above that approximate number, shame loses its effectiveness.
	www.econlib.org /library/Enc/TragedyoftheCommons.html (1561 words)

	Horizon Hutterite Colony Schools
		The Hutterites are a unique group in that they have maintained their social structure for over four centuries.
		Hutterites were viewed as enemy foreigners, because of their refusal to participate in military service.
		Hutterite men were beaten and tortured, livestock was raided and people were forbidden to speak German.
	www.horizon.ab.ca /virtual/hutcol/colhome2.htm (960 words)

	Hutterite History (Site not responding. Last check: )
		Hutterite life was not easy, for in 1535 they were heavily persecuted, but remained strong in their faith and beliefs.
		At this time the Hutterites took to living in caves and were in hiding, as in the catacombs of Rome.
		Hutterites were ahead of their time in education too.
	sesd.sk.ca /grassroots/riverview/page17.htm (1456 words)

	Hutterite - Heritage Community Foundation
		The shift of the rural population to urban centres as the need for farm labour declined reinforced the notion that Hutterite colonies were monopolizing the industry and outnumbering those remaining in rural communities.
		In 1947, the Hutterites were subject to legislation that restricted the purchasing of land.
		In spite of the number of challenges that have faced the Hutterites, there fundamental basis of the movement is key to their established presence in Alberta.
	www.abheritage.ca /albertans/people/hutterite.html (504 words)

	Cut Bank Chamber of Commerce Hutterite Colonies
		Easily defined by their life style and colorful modes of dress, Hutterites are the modern-day representatives of an Anabaptist religious movement that has its roots in the European religious turmoil and reformations of the 1500's.
		The Hutterites are comprised of three distinct groups (Schmiedeleut, Darisusleut and Lehrerleut).
		Hutterites produce about 60% of the state's pork, 50% of the eggs, and about 17% of the milk in Montana.
	www.cutbankchamber.com /visit/hutterite.htm (364 words)

	wcco.com - Store Featuring Hutterite Products Plans Expansion
		Mike Hofer, general manager of Hutterite Prairie Market, said plans are to open a store in Fargo, N.D., in the spring, and investors are discussing possible locations around Minneapolis and smaller South Dakota towns.
		Hutterites are known for producing fresh chickens, down pillows and handmade couches, but few South Dakotans know how to go to a colony to shop.
		The Hutterites have roots in the 16th-century Anabaptist religious movement in Europe -- the same movement that gave rise to the Mennonites and Amish.
	wcco.com /business/local_story_246124439.html (390 words)

	CM Magazine: Born Hutterite.
		Mary Wipf, an outspoken mother of 10, felt that she had no choice but to leave the colony when she could not convince Hutterite authorities to provide assistance for her alcoholic husband and her family.
		The focus is on the two stories of unhappiness, and it doesn't contain enough insight into the Hutterite way of life.
		While the colony's point of view is presented, the focus is on the two people who broke away and why the Hutterite way of life did not work for them.
	www.umanitoba.ca /outreach/cm/vol5/no16/bornhutterite.html (363 words)

	Hutterite Sojourn - Solace at Surprise Creek, Feature Page - National Geographic Magazine (Site not responding. Last check: )
		Bearded, as married Hutterite men must be, Darius wears the suspenders Hutterite males of all ages wear.
		He's heavier than he once was, and more flushed in the face, but he has the full head of silvery hair and the twinkling eyes, warm smile, and keen sense of humor of his late father, Eli, the colony preacher when I first arrived.
		The Hutterites are one of the oldest communal groups in North America today.
	www.nationalgeographic.com /ngm/0606/feature5/index.html (3297 words)

	The Hutterite Genealogy HOMEPAGE
		Hutterites are a group of persons who are members of this Anabaptist and pacifist religion that evolved as an outgrowth of the Protestant reformation of the early 1500's.
		The best proof of this is that the Hutterites were persecuted and killed by the thousands as heretics by both Catholic and Protestants alike in past centuries.
		While Hutterite preachers have been diligent in recording the family histories and vital events of their colonies in church books, to our certain knowledge none have ever been microfilmed nor made generally available.
	www.feefhs.org /hut/frg-hut.html (831 words)

	Kristin Capp: Hutterite Photographs
		Capp was quickly mesmerized by the quiet stoicism of these communal farmers who speak an archaic German dialect among themselves and wear antiquated dress.
		An angel statue in a cemetery, women in clean, white blouses and braided hair, communal dining halls, and the long shadow of Capp stretching across a Hutterite field allow us a sneak look into the lives of a quiet, strong people.
		The exhibition is documented by an illustrated book, Hutterite: A World of Grace (published by Edition Stemmle), available in the museum store.
	www.tfaoi.com /newsm1/n1m503.htm (296 words)

Try your search on: Qwika (all wikis)