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Topic: Hwaeom


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In the News (Fri 18 Dec 09)

  
  Korean Buddhism   (Site not responding. Last check: 2007-11-04)
On his return to Korea, Uisang was highly influential with the rulership, and along with deeply planting the mark of Hwaeom in the Korean Buddhist consciousness, also greatly contributed to the physical establishment of Buddhism on the peninsula by overseeing the construction of numerous temples.
Although the scholastic schools in general waned in activity and influence during this period of the growth of Seon, vitality continued to be seen in the field of Hwaeom studies, where the powerful impetus provided by Uisang and Weonhyo continued well into the Goryeo.
After the mid-Goryeo however, the Hwaeom school would gradually fade from view as a separate institution, and important later Hwaeom-related works tended to be written by Seon authors.
www.wikisearch.net /en/wikipedia/k/ko/korean_buddhism.html   (6446 words)

  
 Hwaeom   (Site not responding. Last check: 2007-11-04)
Hwaeom is the name of the Korean transmission of the Huayan school of Chinese Buddhism.
The greatest lasting impact of the Huayan school was to be seen in Korea, where it was transmitted by Uisang 義湘;, who had been, along with Fazang, a student of Zhiyan.
After the passing of these two early monks, the Hwaeom school became strongly established under the influence of a long series of Hwaeom masters.
www.portaljuice.com /hwaeom.html   (196 words)

  
 Encyclopedia: Korean Buddhism   (Site not responding. Last check: 2007-11-04)
This school was later known as Hwaeom (華嚴宗 or Huayan in Chinese) and was the longest lasting of these "imported" schools.
Hwaeom principles were deeply assimilated into the Korean meditational school (the Seon school), where they made a profound effect on its basic attitudes.
Although most of the scholastic schools waned in activity and influence during this period of the growth of Seon, the Hwaeom school continued to be a lively source of scholarship well into the Goryeo, much of it continuing the legacy of Uisang and Weonhyo.
www.nationmaster.com /encyclopedia/Korean-Buddhism   (7907 words)

  
 Hwaeom - Wikipedia, the free encyclopedia
The greatest lasting impact of the Huayan school was to be seen in Korea, where it was transmitted by Uisang 義湘, who had been, along with Fazang, a student of Zhiyan.
In this effort, he was greatly aided by the powerful influences of his friend Weonhyo 元曉, who although not an official representative of the school, relied deeply on Hwaeom metaphysical principles to establish his concept of interpenetrated Buddhism 通佛教.
Within the Seon school, Hwaeom thought would continue to play a strong role, and continues as such to modern times.
en.wikipedia.org /wiki/Hwaeom   (209 words)

  
 Hwaeom   (Site not responding. Last check: 2007-11-04)
The greatest lasting impact of the Huayan was to be seen in Korea where was transmitted by Uisang 義湘; who had been along with a student of Zhiyan.
After Uisang returned Korea in 671 he worked vigorously toward establishment of the Hwaeom school on the In this effort he was greatly aided the powerful influences of his friend Weonhyo 元曉 who although not an official of the school relied deeply on Hwaeom principles to establish his concept of interpenetrated 通佛教.
The Hwaeom school remained in the of predominant doctrinal school in Korea up the end of the Goryeo period when was placed into a forced merger with Seon school 禪宗.
www.freeglossary.com /Hwaeom   (164 words)

  
 Korean Buddhism - Wikipedia, the free encyclopedia
When he returned after twenty years, his work contributed to Hwaeom and became the predominant doctrinal influence on Korean Buddhism, together with Weonhyo's tong bulgyo thought.
During the Goryeo period, Seon thoroughly became a "religion of the state," receiving extensive support and privileges through connections with the ruling family and powerful members of the court.
Gyunyeo's works are an important source for modern scholarship in identifying the distinctive nature of Korean Hwaeom.
www.wikipedia.org /wiki/Korean_Buddhism   (4399 words)

  
 Weonhyo. Who is Weonhyo? What is Weonhyo? Where is Weonhyo? Definition of Weonhyo. Meaning of Weonhyo.
With his life spanning the end of the Three Kingdoms period and the beginning of the Unified Silla, Weonhyo played a vital role in the reception and assimilation of the broad range of doctrinal Buddhist streams that flowed into the Korean peninsula at the time.
Weonhyo was most interested in, and affected by Tathāgatagarbha, Yogācāra and Hwaeom thought.
He was a colleague and friend of the influential Silla Hwaeom monk Uisang, and an important result of their combined works was the establishment of Hwaeom as the dominant stream of doctrinal thought on the Korean peninsula.
www.knowledgerush.com /kr/encyclopedia/Weonhyo   (327 words)

  
 Weonhyo - Wikipedia, the free encyclopedia
With his life spanning the end of the Three Kingdoms period and the beginning of the Unified Silla, Wonhyo played a vital role in the reception and assimilation of the broad range of doctrinal Buddhist streams that flowed into the Korean peninsula at the time.
Wonhyo was most interested in, and affected by Tathāgatagarbha, Yogācāra and Hwaeom thought.
Wonhyo's twenty-three extant works are currently in the process of being translated into English as a joint project between Dongguk University and SUNY at Stony Brook.
en.wikipedia.org /wiki/Weonhyo   (344 words)

  
 Korean Buddhism - Freepedia   (Site not responding. Last check: 2007-11-04)
Yuanrong ;) school, which focused on the actualization of the metaphysics of interpenetration as found in the Huayan jing, would outstrip most of the other schools as a field of academic study, becoming especially popular with the educated aristocracy.
These continued into the Goryeo, renamed as follows: the Gyeyul school of the Silla was known in the Goryeo as Namsang jong : the Yeolban school was termed Siheung jong, the Beopseong was termed Chungdo jong () ; the Beopsang as Jaeun jong and the Weonyung as Hwaeom jong.
He commented prolifically on the works of the Chinese Huayan patriarchs, and lay the ground for the future rapprochement of Hwaeom and Seon by his accommodating attitude stance toward the latter.
en.freepedia.org /Korean_Buddhism.html   (6462 words)

  
 Korean Buddhism
These continued into the Goryeo, renamed as follows: the Gyeyul school of the Silla was known in the Goryeo as Namsang jong (南山宗): the Yeolban school was termed Siheung jong (始興宗), 21 the Beopseong was termed Chungdo jong (中道宗); the Beopsang as Jaeun jong (慈恩宗) and the Weonyung as Hwaeom jong (華嚴宗).
Significant Hwaeom studies were carried out by men such as Danmun (坦文; 900-975), Gyunyeo (均如; 923-973), Gyeoreung (決凝; 964-1053) and Zhiqing (智稱; 1113-1192).
27 After the mid-Goryeo however, the Hwaeom school would gradually fade from view as a separate institution, and important later Hwaeom-related works tended to be written by Seon authors.
asiarecipe.com /korbuddhism.html   (6700 words)

  
 Weonhyo   (Site not responding. Last check: 2007-11-04)
Weonhyo was most interested in, and affected by, and Hwaeom thought.
However, in his extensive scholarly works, composed as commentaries and essays, he embraced the whole spectrum of the Buddhist teachings which were received in Korea, including such schools as Pure Land, Nirvana, Sanlun and Tiantai ( school).
Weonhyo's twenty-three extant works are currently in the process of being translated into English as a joint project between Dongguk University and SUNY at Stony Brook.
www.serebella.com /encyclopedia/article-Weonhyo.html   (359 words)

  
 Korean Buddhism - Definition up Erdmond.Com   (Site not responding. Last check: 2007-11-04)
The Beopseong's hermeneutical methods were derived in great part from Hwaeom, Consciousness-only and Tathāgatagarbha doctrines, analyzed through the essence-function ( che-yong) framework, which was popular in native East Asian forms of philosophy and was also the organizing principle of the influential Dasheng_qixin_lun ( Awakening_of_Mahāyāna_Faith) and many other texts of East Asian provenance.
After Uisang's return, Hwaeom, in a symbiotic relationship with Weonhyo's " tong_bulgyo " thought, would become the predominant doctrinal influence on Korean Buddhism.
Being well-versed in Confucian and Daoist philosophies, Giwha also wrote an important treatise in defense of Buddhism, entitled the Hyeon_jeong_non, from the standpoint of the intrinsic unity of the three teachings.
www.erdmond.com /Korean_Buddhism.html   (6330 words)

  
 List of Buddhists - One Language   (Site not responding. Last check: 2007-11-04)
Rōben ( 8th century Japanese monk, invited Simsang to Japan and founded the Kegon tradition, based upon the Korean Hwaeom school)
Tsongkhapa (14th century Tibetan monk, founder of the Geluk school of Tibetan Buddhism, based upon the Kadam tradition)
Uisang ( 7th century Korean monk, founder of Hwaeom tradition, based upon the Chinese Huayan school)
www.onelang.com /encyclopedia/index.php/List_of_Buddhists   (564 words)

  
 Korean Buddhism   (Site not responding. Last check: 2007-11-04)
A certain "reverse effect" of Silla Buddhism and especially of these two philophers on Chinese Buddhism also occurred.
During the Goryeo period, Seon blossomed and became a "religion of the state" in a very thorough manner, receiving extensive support and privileges, while at the same time involving itself deeply with the ruling family and powerful members of the court.
He wrote many scholarly commentaries as wella s essays and a large body of poetry.
www.worldhistory.com /wiki/K/Korean-Buddhism.htm   (3750 words)

  
 Official Information on Pulguksa Temple   (Site not responding. Last check: 2007-11-04)
The Birojana is the Buddha Body of Truth which became fully developed during Silla with the popularity of the Hwaeom Sutra.
According to the Hwaeom Sutra, it is from the Birojana that other Buddhas have emanated, including the historic buddha of India, the Sokkamoni.
The Hwaeom Sutra stresses the three bodies of buddha just like Christians believe in the trinity.
www.gpyj.or.kr /jungbo/bul-info-7.htm   (496 words)

  
 [No title]   (Site not responding. Last check: 2007-11-04)
The Pirojana is the Buddha Body of Truth which became fully developed during Silla with the popularity of the Hwaeom Sutra.
According to the Hwaeom Sutra, it is from the Pirojana that other Buddhas have emanated, including the historic buddha of India, the Sokkamoni.
The Hwaeom Sutra stresses the three bodies of buddha just as Christians believe in the Trinity.
kjtour.sorabol.ac.kr /english/pulguksa06.htm   (269 words)

  
 Hwaeom - Result for Hwaeom - Meaning of Hwaeom - Definition of Hwaeom - Dictionary of Meaning - www.mauspfeil.net
Hwaeom - Result for Hwaeom - Meaning of Hwaeom - Definition of Hwaeom - Dictionary of Meaning - www.mauspfeil.net
{{buddhism}} '''Hwaeom''' is the name of the Korea n transmission of the Huayan school of Chinese Buddhism.
There you find a list of all editors and the possibility to edit the original text of the article Hwaeom.
www.mauspfeil.net /Hwaeom.html   (261 words)

  
 Gihwa's Analysis of the Relationship between the Worded and Wordless Teachings: The Ogahae seorui
That is, the ineffable, inconceivable buddhadharma, the "essence," is articulated in different forms (or different "functions") depending upon the circumstance in which it is being expressed.
Both Weonhyo and Uisang (義湘; 625-702) were influenced in their philosophical approach to religious matters by the accommodating tendency of Hwaeom thought, in which all of the principle and phenomena of the universe (which includes religious and philosophical teachings) were seen to be mutually containing.
10 During the early to mid-Koryeo, such influential Hwaeom scholars as Gyunyeo (均如 923-973) and Uicheon (義天 1055-1101) strove to include their positions and those of the Seon camp into a single vision.
www.acmuller.net /xml-tei-tut/ogahae-tgu2003.html   (5693 words)

  
 Korean Buddhism: A Short Overview
The lines of distinction between the doctrines, as well as the taxonomy of the adherents of the Beopseong and Hwaeom schools, are quite nebulous, to the extent that in fact these lines of distinction are to a great extent arbitrary.
At this time, it was the Cheontae and Jogye schools which were combined into the Seon school.
The Gyo school was comprised of the former Hwaeom (formerly Weonyung), Gyeyul, Beopsang, Jungdo and Shiheung (formerly Yeolban?) schools.[ back ]
www.hm.tyg.jp /~acmuller/kor-bud/korbud-overview.html   (8546 words)

  
 Plan to demolish famous 'kisaeng' house sparks controversy over Seoul's cultural asset policy
Its popularity began to wane in the late 1980s amid an increase in the number of luxurious hotels and restaurants in the city.
Samchonggak's owners tried to keep the kisaeng house alive by turning it into a restaurant and wedding hall, but its fate was sealed last year when the building was auctioned off to Hwaeom Construction.
A company official said that far from being a historical landmark, Samchonggak is nothing more than a kisaeng house that lost its popularity.
www2.law.columbia.edu /course_00S_L9436_001/2000/20000217_1145.htm   (1096 words)

  
 Thu Vien Hoa Sen   (Site not responding. Last check: 2007-11-04)
His life spanning the end of the Three Kingdoms period and the beginning of the Silla, Weonhyo played a vital role in the reception and assimilation of the broad range of doctrinal Buddhist streams which poured into the Korean peninsula at the time.
He was a colleague and friend of the important Silla Hwaeom monk Euisang, and an important result of their combined works was the establishment of Hwaeom as the dominant stream of doctrinal thought on the Korean peninsula.
He became an expert in Hua-yen doctrine and was the founder of the Korean Hwaeom school.
www.thuvienhoasen.org /tdph-va2-N.htm   (10123 words)

  
 List of Buddhists
Rōben ( 8th century Japan ese monk, invited Simsang to Japan and founded the Kegon tradition, based upon the Korean Hwaeom school)
Simsang ( 8th century Korea n monk, who at the request of Rōben helped transmit Hwaeom to Japan, thereby founding the Japanese Kegon tradition)
Uisang ( 7th century Korea n monk, founder of Hwaeom tradition, based upon the Chinese Huayan school)
www.mcfly.org /en/List_of_Buddhists   (548 words)

  
 Information on Tour   (Site not responding. Last check: 2007-11-04)
Reportedly, this temple was built by Adohwasang who introduced Buddism to Korea during the Sinra Kingdome.
The stone pagoda in the temple, also called Hwaeom Stone Pagoda, depicts Buddism during Geulrakjeon the early Sinra Period.
In addition, Geulrakjeon is a valuable construction that shows the style of wooden buildings from the later Joseon Period.
www.gumicentury.co.kr /e_kumicentury/chap01_main05.html   (335 words)

  
 The leading Namhae that is a good place to live
The leading Namhae that is a good place to live
There are three rock ledges which form a triple tiered cliff to the left of Hwaeom-bong (Hwaeom Peak).
When viewed from close up, the top tier can not be seen, so its shape is like the Chinese character (ìí) pronounced il meaning day and from a distance it takes the shape (êÅ) pronounced wol meaning month which is why it is called Ilwol-bong (Ilwol Rock).
english.namhae.go.kr /03/06_06.asp   (253 words)

  
 736 Events Births Deaths Guides, Tutorials   (Site not responding. Last check: 2007-11-04)
Sometime this century, Beowulf is proba - 9th century 8th century 9th century 10th century other centuries) Events Beowulf might have been written down in this century, though it could also have been in the 8th century Viking attacks on Europe begin Oseberg ship burial around 813-around 915 period of serious
The Kegon Kegon is the name of the Japanese transmission of the Huayan school of Chinese Buddhism, via the Korean Hwaeom tradition.
Huayan studies were founded in Japan when, in 736, the scholar-priest Roben (; originally a Hosso specialist) invited the Korean Sims school of Buddhism Tian Tan Buddha statue in Hong Kong, remind followers to practice right living.
www.masterliness.com /a/736.htm   (436 words)

  
 List Of Buddhists Information   (Site not responding. Last check: 2007-11-04)
Rōben (8th century Japanese monk, invited Simsang to Japan and founded the Kegon tradition, based upon the Korean Hwaeom school)
Simsang (8th century Korean monk, who at the request of Rōben helped transmit Hwaeom to Japan, thereby founding the Japanese Kegon tradition)
Uisang (7th century Korean monk, founder of Hwaeom tradition, based upon the Chinese Huayan school)
www.topicguide.com /List_of_Buddhists.html   (419 words)

  
 Along the vivid Seomjin Rive
Enter a forest across Nungpagak and you can see Iljumun and Taean Temple view on sight.
Taean Temple is not very big now but is a historic temple and once governed Hwaeom Temple.
There is a three-storied stone pagoda with Buddha's bone in the middle of the big pond with 40m in diameter, which makes visitors novel.
www.simcheong.com /english/tourist/contents02/04mu10.htm   (179 words)

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