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Topic: Iamblichus of Chalcis


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 Iamblichus of Chalcis
The theoretical basis for theurgy is described in one of Iamblichus' surviving works, The Reply of the Master Abammon to "Porphyry's Letter to Anebo," better known as On the Mysteries of the Egyptians; it is a systematic reply to a number of objections raised by Porphyry against the practice of theurgy.
Iamblichus, On the Mysteries of the Egyptians: The Reply of the Master Abamon to the Letter of Porphyry to Anebo.
Iamblichus, Iamblichus On the Mysteries and Life of Pythagoras.
www.cs.utk.edu /~mclennan/papers/Iamblichus-long.htm   (1345 words)

  
 Iamblichus of Chalcis
He was born in Chalcis (modern Qinnesrin) in north Syria, an intellectually lively city in a prosperous region, which had been at peace for over 200 years (although the Persians under Sapor invaded in 256).
He became a student of Porphyry and probably studied with him in Rome or Sicily.
Iamblichis lived from about 245 to about 325.
www.cs.utk.edu /~mclennan/papers/Iamblichus-long.htm   (1345 words)

  
 Iamblichus (philosopher)
The Roman emperor Julian, not content with Eunapius' more modest eulogy that he was inferior to Porphyry only in style, regarded Iamblichus as more than second to Plato, and claimed he would give all the gold of Lydia for one epistle of lamblichus.
He was the son of a rich and illustrious family, and he is said to have been the ancestor of several priest-kings of Emesa.
We learn from Suidas, and from his biographer Eunapius, that he was born at Chalcis (modern Quinnesrin) in Syria.
www.1-free-software.com /en/wikipedia/i/ia/iamblichus__philosopher_.html   (1725 words)

  
 Iamblichus of Chalcis
At a time when most wealthy families chose Greek names, Iamblichus chose to retain his Semitic name, perhaps to honor his noble ancestors, who included several priest-kings of Emesa.
Among the philosophers he trained was Aedesius (died c.355), himself the teacher of Maximus of Ephesus (died 370), who in turn initiated the Emperor Julian (331-363) into the mysteries of Neoplatonism and encouraged him in his doomed attempt to revitalize paganism in the face of spreading Christianity.
Eventually, perhaps around 305, Iamblichus returned to Syria to found his own school at Apameia (near Antioch), a city already famous for its Neoplatonic philosophers.
www.cs.utk.edu /~mclennan/papers/Iamblichus-long.htm   (1725 words)

  
 Bryn Mawr Classical Review 2000.02.40
Several problem cases arise from the prosopographical catalogue of followers of Pythagoras appended to the de vita Pythagorica by the late third-century AD Neoplatonist Iamblichus of Syrian Chalcis (though this section is thought to derive from the lost Life of Pythagoras by Aristoxenus of Tarentum, born c.
The practice of LGPN, which largely eschews expanding fragmentary names, has eliminated such ghosts but it seems that literary evidence has been less rigorously vetted.
ccat.sas.upenn.edu /bmcr/2000/2000-02-40.html   (1725 words)

  
 Teachings: The Pagan Iamblichus
So much was Porphyry (who became the teacher of Iamblichus in Neo-Platonic philosophy) convinced of this, that though he, himself never practised theurgy, yet he gave instructions for the acquirement of this sacred science.
A great Theurgist, mystic, and writer of the third and fourth centuries, a Neo-Platonist and philosopher, born at Chalcis in Coele-Syria.
Correct biographies of him have never existed because of the hatred of the Christians; but that which has been gathered of his life in isolated fragments from works by impartial pagan and independent writers shows how excellent and holy was his moral character, and how great his learning.
www.wiccanway.net /teach25.html   (535 words)

  
 Ficino Synth 2
The most noted Neoplatonists were Plotinus (204-270) and Porphyry (232-304) in Rome, Iamblichus of Chalcis (260-330) in Syria, and Proclus of Xanthus (d.
The first and most important extant Neoplatonist writings we have are Porphyry's edition of Plotinus' treatises.
One such surge was the Middle Platonism of the Hellenistic period, another was the Neoplatonist movement of Roman times.
www.ralph-abraham.org /ficino/synthesis/roots.html   (1076 words)

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