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	The Life of Muhammad, Ibn Hisham
		Ibn Ishaq was born in Medina about eighty-five years after the hijra (AH 85) and died in Baghdad in AH 151.
		No copy of Ibn Ishaq's biography in its original form is now in existence, but it was extensively quarried by Ibn Hisharn (died AH 213 or 218).
		The translator, Edward Rehatsek, was born in Hungary in 1819 and died in Bombay in 1891.
	facweb.furman.edu /~ateipen/almusharaka/IbnIshaq-Excerpt2.htm (11076 words)

	Ibn Hisham - LoveToKnow 1911
		His chief work is his edition of Ibn Ishaq's (q.v.) Life of the Apostle of God, which has been edited by F. Wiistenfeld (Gottingen, 1858-1860).
		Bronnle, Die Commentatoren des Ibn Ishaq and ihre Scholien, Halle, 1895).
		Ibn Hisham is said to have written a work explaining the difficult words which occur in poems on the life of the Apostle, and another on the genealogies of the Himyarites and their princes.
	www.1911encyclopedia.org /Ibn_Hisham (130 words)

	Ibn Hisham - Wikipedia, the free encyclopedia
		Ibn Ishaq's work is lost and is now only known in the recension of Ibn Hisham.
		Ibn Hisham was born in Egypt, studied in Kufa but lived afterwards in Egypt, where he gained a name as a grammarian and student of language and history.
		The earliest biography of Muhammad, by ibn Ishaq English
	en.wikipedia.org /wiki/Ibn_Hisham (131 words)

	JewishEncyclopedia.com - JABAL IBN JAWWAL:
		Ibn Ḥajar, however, in his biographical dictionary "Kitab al-Aṣabah fi Tamyiz al-Ṣaḥabah" (ed.
		453), relying on Ibn al-Kalbi and on Al-Marzabani, declares that such was the case and that Jabal subsequently embraced Islam.
		, "Jubayy") ibn Akhṭab, chief of the Banu al-Naḍir, and on the defeat by Mohammed of this tribe and of the Banu Ḳuraiẓa.
	www.jewishencyclopedia.com /view.jsp?artid=3&letter=J (303 words)

	Ibn Ishaq - LoveToKnow 1911
		IBN ISHAQ [[[Mahommed Ahmed Ibn Seyyid AbdullahMahommed ibn]] Ishaq Abu `Abdallah] (d.
		He consequently left Medina in 733, and went to Alexandria, then to Kufa and Hira, and finally to Bagdad, where the caliph Mansur provided him with the means of writing his great work.
		This was the Life of the Apostle of God, which is now lost and is known to us only in the recension of Ibn Hisham.
	www.1911encyclopedia.org /Ibn_Ishaq (152 words)

	IBN HISHAM [Abu Mahomm... - Online Information article about IBN HISHAM [Abu Mahomm...
		Halle, 1895)., Ibn Hisham is said to have written a work explaining the difficult words which occur in poems on the life of the Apostle, and another on the genealogies of the Himyarites and their princes.
		IBN HAZM [Abu Mahommed 'Ali ibn Ahmad ibn IJazm] (9...
		IBN ISHAQ [Mahommed ibn Ishaq Abu 'Abdallah] (d.
	encyclopedia.jrank.org /I27_INV/IBN_HISHAM_Abu_Mahommed_Abdulma.html (251 words)

	IslamiCity Forum: the Life of Prophet Muhammad (saw)
		Ibn Sa‘d reported that Muhammad’s mother said: "When he was born, there was a light that issued out of my pudendum and lit the palaces of Syria." Ahmad reported on the authority of ‘Arbadh bin Sariya something similar to this.
		Ibn Ishaq states that Haleemah narrated that she along with her husband and a suckling babe, set out from her village in the company of some women of her clan in quest of children to suckle.
		Ibn Hisham reported that when it was time for prayers, the Messenger of Allah[pbuh] and his Companions went into a mountain valley to pray secretly.
	www.islamicity.com /forum/forum_posts.asp?TID=6582&PN=0&TPN=1 (14721 words)

	Saudi Aramco World : Ishbiliyah: Islamic Seville (Site not responding. Last check: )
		She had obtained an audience with the caliph Hisham to demand restitution of as many as a thousand estates in the environs of her native city that had been confiscated by Ardabasto, one of her three uncles, despite the fact that an earlier caliph had confirmed her right to inherit.
		Hisham upheld her claim and wrote to his governor in North Africa, ordering him to enforce it and assist Sara in every way.
		Hisham II had in fact died in mysterious circumstances 20 years before, but the fiction served to rally all the diverse elements of city and countryside to his banner, for in those uncertain times any vestige of continuity with a more stable past was eagerly seized.
	www.saudiaramcoworld.com /issue/199301/ishbiliyah-islamic.seville.htm (6859 words)

	Hisham ibn Abd al-Malik - Wikipedia, the free encyclopedia
		Hisham ibn Abd al-Malik (691–743) (Arabic: هشام بن عبد الملك) was an Umayyad caliph who ruled from 723 until his death in 743.
		On the military front, Hisham sent armies to end the Hindu rebellion in Sindh, and was successful when the Hindu ruler Jai Singh was killed.
		Hisham also faced a revolt by the armies of Zayd bin Ali, grandson of Husayn bin Ali, but it was easily put down.
	en.wikipedia.org /wiki/Hisham_ibn_Abd_al-Malik (402 words)

	Imam Baqir
		On hearing all this Hisham was silent and then permitted the Imam and his companions to return home.Neither the pomp nor the power of the caliph influenced the Imam, who boldly and without fear answered all the questions put to him.
		But during the reign of Walid Ibn Abdul Malik, there rose a rift between him and the byzantine ruler when the later decided to stamp a new currency with the phrase which was considered derogatory to the Holy Prophet.
		Hisham Ibn Abdul Malik wrote to his Governor of Madina instructing him to send Imam Baqair and his son Imam Jafar Sadiq(AS) to Damascus intending to humiliate them in front of an audience.
	www.al-islam.org /kaaba14/8.htm (2421 words)

	Our Mother A'isha's Age At The Time Of Her Marriage to The Prophet
		Ibn Hajar also dismisses the objections against Hisham ibn `Urwa as negligible in Tahdhib al-Tahdhib (11:45), saying: "It was clear enough to the Iraqis that he did not narrate from his father other than what he had heard directly from him".
		Well, Ibn Kathir based himself on Ibn Abi al-Zinad's assertion that she was ten years older than `A'isha, however, al-Dhahabi in Siyar A`lam al-Nubala' said there was a greater difference than 10 years between the two, up to 19, and he is more reliable here.
		Rather, Ibn Hajar mentions two versions: (1) al-Waqidi's narration that Fatima was born when the Prophet was 35; and (2) Ibn `Abd al-Barr's narration that she was born when he was 41, approximately one year more or less before Prophethood, and about five years before `A'isha was born.
	qa.sunnipath.com /issue_view.asp?HD=7&ID=4604&CATE=1 (2894 words)

	What was Ayesha’s (ra) Age at the Time of Her Marriage?
		It is quite strange that no one from Medinah, where Hisham ibn `urwah lived the first seventy one years of his life has narrated the event, even though in Medinah his pupils included people as well known as Malik ibn Anas.
		It is quite strange that no one from Medinah, where Hisham ibn `urwah lived the first seventy one years of his life has narrated the event [from him], even though in Medinah his pupils included people as well known as Malik ibn Anas.
		In fact, although it is Hisham ibn `Urwah who is reporting most of these narratives, but it is not him, but his father `Urwah who is common in all these narratives.
	www.islamawareness.net /FAQ/what_was_ayesha.html (4815 words)

	USC-MSA Compendium of Muslim Texts
		Umar Ibn Al-Khattab urged Abu Bakr to preserve and compile the Qur'an.
		The copy was kept in the residence of Hafsah, daughter of Umar and wife of the Prophet.
		The letters were marked with different dotting by Nasr Ibn Asem and Hayy ibn Ya'amor, during the time of Abd Al-Malek Ibn Marawan (685-705 CE).
	www.usc.edu /dept/MSA/quran/compilationbrief.html (392 words)

	Was Ayesha A Six-Year-Old Bride?
		It is strange that no one from Medina, where Hisham ibn `Urwah lived the first 71 years of his life narrated the event, despite the fact that his Medinan pupils included the well-respected Malik ibn Anas.
		According to Tabari (also according to Hisham ibn ‘Urwah, Ibn Hunbal and Ibn Sad), Ayesha was betrothed at seven years of age and began to cohabit with the Prophet at the age of nine years.
		Based on Hajar, Ibn Katir, and Abda’l-Rahman ibn abi zanna’d, Ayesha’s age at the time she began living with the Prophet would be 19 or 20.
	www.ilaam.net /Articles/Ayesha.html (2885 words)

	Imam Mohammad ibn Ali(A.S.)
		Ibn Hajar al-Haytami, a famous scholar belonging to the Sunnite School says: "Imam Muhammad al-Baqir has disclosed the secrets of knowledge and wisdom and unfolded the principles of spiritual and religious guidance.
		Kumayt ibn Zayd al-Asadi, one of the most famous and highly talented poets of that time, used to recite the elegy of Imam Husayn in those majalis.
		Imam Muhammad ibn 'Ali al-Baqir (the word 'Baqir meaning he who cuts and dissects, a title given to him by the Prophet) was the son of the Fourth Imam and was born in 57/675.
	www.hadith.net /english/ahl-al-bayt/emam-5.htm (1049 words)

	Aiysha
		It is strange that no one from Medinah, where Hisham ibn `urwah lived the first seventy one years of his life had narrated the event, even though in Medinah his pupils included people as well known as Malik ibn Anas.
		According to Tabari (also according to Hisham ibn 'urwah, Ibn Hunbal and Ibn Sad), Ayisha was betrothed at seven years of age and began to cohabit with the Prophet at the age of nine years.
		Ibn Hambal (REF:Musnad Ahmad ibn Hambal, vol.6, p 33 and 99) claims that Ayisha at the age of nine was rather more interested in playing with toy-horses than to take up the responsible task of a wife.
	www.icgt.org /SpecialArticles/Aiysha.htm (3016 words)

	AYESHA AGE THE MYTH OF A PROVERBIAL WEDDING EXPOSED
		It is strange that no one from Medinah, where Hisham ibn `urwah lived the first seventy one years of his life has narrated the event, even though in Medinah his pupils included people as well known as Malik ibn Anas.
		In evidence # 3, Ibn Hajar suggests that Ayesha is 12 years old and in evidence # 4 he contradicts himself with a seventeen or eighteen-year-old Ayesha (ra).
		Ibn Hambal (REF:Musnad Ahmad ibn Hambal, vol.6, p 33 and 99) claims that Ayesha at the age of nine was rather more interested to play with toy-horses than to take up the responsible task of a wife.
	www.irfi.org /articles/articles_151_200/ayesha_age_the_myth_of__a_prover.htm (3064 words)

	A Further Exchange on Ayesha's Age...
		Hisham ibn `urwah reporting on the authority of his father.
		Hisham ibn `urwah were Iraqis, is a simple statement of fact.
		Hisham ibn `urwah or is reported to the respective author by or through an Iraqi.
	www.understanding-islam.com /related/text.asp?type=discussion&did=89 (1756 words)

	Light of the Full Moon (Page 1 of 3) :.. http://www.NooreMadinah.net
		Ibn Hajar states that Abu Bakr ibn al-`Arabi numbered the items for which the Prophet supplicated for light in himself at twenty-five in the totality of the sound narrations of that hadith.
		Ibn Ishaq in his history of the early Muslims narrates something similar in a longer form as related in Ibn Hisham's epitome entitled Sirat Rasul Allah (Dar al-wifaq ed.
		Ibn Ishaq said: Thawr ibn Yazid related to me from one of the scholars, and I do not reckon it is other than Khalid ibn Ma`dan al-Kala`i, that a small group of the Prophet's Companions said to him: "O Messenger of Allah, tell us about yourself." He replied: "Yes.
	www.nooremadinah.net /Documents/YaMohammad/LightoftheFullMoon/LightoftheFullMoon.asp (1838 words)

	New Page 1
		Abdullah ibn Oum Maktoum, witnessed the light rise in makkah, been guided to faith, and was one of those early converted to Islam.
		So, one day he met Outba ibn Rabiaa, his brother shayba, Amrou ibn Hisham known as Abu Jahel, Oumayya ibn khalaf and Al-waleed ibn al mougheera (the father of khalid Ibn Al waleed), and the prophet started preaching them, expecting them to respond positively, or at least stop persecuting his followers.
		Abdullah ibn Oum Maktoum and Mouss’ab ibn Oumayr, were the first of the prophet’s companions to arrive to al madina.
	www.themuslimyouth.com /Companions/ibn_maktoum.htm (1097 words)

	Imam Ja'far ibn Muhammad (A.S.)
		Jabir ibn Hayyan at.-Tusi, a famous scholar of mathematics, was one of the Imam's disciples who benefited from the Imam's knowledge and guidance and was able to write four hundred books on different subjects.
		Imam Ja'far ibn Muhammad, the son of the Fifth Imam, was born in 83/702.
		Hisham, the Umayyad caliph, had ordered the Sixth Imam to be arrested and brought to Damascus.
	www.al-shia.com /html/eng/books/beliefs/imam-ja'far-ibn-mohammad/imam-ja'far-ibn-mohammad.htm (1722 words)

	T.O. Shanavas' selective quotes, re. Aisha's (r) age [Archive] - GupShup Forums
		Hisham ibn `Urwah isn't alone in reporting Aisha's (r) young age at the time of her marriage to Prophet Muhammad (s).
		Ibn Majah (d.273H) in his Sunan hadith collection, in the book of marriage, records it with his chain of transmission through Abu Ubaydah, on the authority of Abdullah ibn Mas'ud.
		Hisham related the same hadith in Madina and in Iraq, other Madinan narrators report the same hadith independent of Hisham, and they all agree on Aisha's (r) young age.
	www.paklinks.com /gs/archive/index.php/t-73057.html (2924 words)

	Imam Muhammad ibn al
		He was a pupil of Abu Hanifah and heard hadith from Mis'ar ibn Kidam, Sufyan ath-Thawri, 'Amr ibn Dinar, Malik ibn Maghul, Imam Malik ibn Anas, al-Awza'i, Rabi'ah ibn Salih, Bakir and Qadi Abu Yusuf.
		Imam ash-Shafi'i Muhammad ibn Idris narrated from him, as did Abu Sulayman Musa ibn Sulayman al-Juzajani, Hisham ibn 'Ubaydullah ar-Razi, Abu 'Ubayd al-Qasim ibn Sallam, 'Ali ibn Muslim at-Tusi, Abu Hafs al-Kabir and Khalf ibn Ayyub.
		Ibn Taymiyyah in Minhaj as-Sunnah, which he wrote in refutation of Minhaj al-Karamah by al-Hilli the shi'ah, denied that ash-Shafi'i had been his pupil.
	www.bysiness.co.uk /ulemah/imam_muhammad_ibn_al.htm (954 words)

	Welcome to IslamVision.org
		Al-Jarrah pulled out one of the rings and one of his front teeth dropped out; he pulled out another ring and another tooth fell down; Abu Dujana leaned over the Prophet (Peace be upon him) to shield him from arrows until many were stuck in his back.
		The withdrawal of Abdullah Ibn Abi Salul was a lesson that could not be forgotten by Muslims in the distant future.
		It was made clear to the Muslims that the first reason of their defeat was the laxity of the archers in executing the orders.
	www.islamvision.org /BattleofUhud.asp (5447 words)

	Abd Allah ibn Yasin - Encyclopedia.com
		judgment rendered against Ibn Habib that he was a poor...
		whether it is fair to judge Ibn Habib by the criteria of...
		The Journey of Ibn Fattouma, 1992) and Layali...
	www.encyclopedia.com /doc/1E1-X-AbdAllah.html (583 words)

	Wiet. Baghdad
		In two of his letters, Ibn Muqaffa' freely used the Arabic word adab, a term which needs some explanation since it covers a wide variety of ideas, such as to conform to the dictates of a strict religious spirit, to adhere to the customs of polite society.
		The promoter of this anti-Arab opposition was Sahl ibn Harun, director of the Academy of Wisdom, but in all fairness it should be said that even before him there were members of the fabulous Barmekid family who were prominent during Harun al-Rashid's reign because of their omnipotence and their tragic fate.
		Ibn Duraid is worthy of mention because of the role re- cently attributed to him by an Arab critic as creator of the Maqama, of the Seance, which will be discussed later.
	www.fordham.edu /halsall/med/wiet.html (5037 words)

	Part II of our analysis on Paul’s stance in Islam.
		Ibn Hisham’s Sirat Muhammad rasul Allah is considered by Dunlap one of the best existing authorities on the life of the Prophet (PBUH).
		It is quite clear that Ibn Hisham edited the work in order to make it more palatable and tolerable, insuring that it fell in line with his preconceived views of Muhammad and Islam, which were not necessarily authentic.
		Ibn Hisham was quick to omit any material he found derogatory or contrary to his views and yet the quote on Paul was left intact.
	www.answering-christianity.com /umar/readersreply_rebuttal.htm (13435 words)

	On Dhikr (Remembrance of God) from Nuzhat al-Majalis
		Ibn al-SalaaH (rah.) was asked about the measure by which the servant is estimated to be among 'those who remember God much'.
		Ibn Farhun in "Dibaj al-dhahab" says of his book "al-Shifa": "No-one disputes the fact that it is totally unique nor denies him the honor of being the first to compose such a book.
		Ibn `Abbas (r) said: "In battle the horse says: Most glorified and sacntified is the Lord of the angels and the Spirit." `Umar (r) said: "Get the mares, for their bellies are a treasure and their backs a rampart."
	www.livingislam.org /n/dhkr_e.html (8875 words)

	Responses to Bismikaallahuma : The Status of Paul in early Islam
		Ibn Hisham’s Sirat Muhammad rasul Allah is considered by Dunlap one of the best existing authorities on the life of the Prophet (PBUH).
		Ibn Hisham was quick to omit any material he found derogatory or contrary to his views and yet the quote on Paul was left intact.
		Ibn Taymiyya establishes a clear-cut case of tamthil or similitude for Allah and His attributes by comparing Him to the moon in his interpretation of the verse 57:4: "He is with you wherever you are":The phrase "and He is with you" does not mean that He blends into creation...
	www.answering-islam.org /Responses/Menj/readersreply.htm (13078 words)

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