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	Ibn Ishaq - Wikipedia, the free encyclopedia
		Ibn Ishaq lived in Medina, where he gathered the reminiscences on which he based his history.
		Ibn Ishaq's work survived only as it was quoted by the later historians Ibn Hisham and Tabari.
		However, Ibn Ishaq himself would have been the first to insist that he was collecting oral traditions, not necessarily vouching for their truth.
	en.wikipedia.org /wiki/Ibn_Ishaq (260 words)

	Personalities Noble (Site not responding. Last check: 2007-10-19)
		Abu Muhammad Abdallah Ibn Ahmad Ibn al-Baitar Dhiya al-Din al-Malaqi was one of the greatest scientists of Muslim Spain and was the greatest botanist and pharmacist of the Middle Ages.
		Ala-al-Din Abu al-Hasan Ali Ibn Abi al-Hazm al-Qarshi al-Damashqi al-Misri was born in 607 A.H. of Damascus.
		Abul Qasim Khalaf ibn al-Abbas al-Zahravi (known in the west as Abulcasis) was born in 936 A.D. in Zahra in the neighborhood of Cordova.
	www.jamil.com /personalities/index.shtml (15221 words)

	Khalid bin Al-Waleed: The Sword of Allah (Site not responding. Last check: 2007-10-19)
		Muhammad bin Ishaq (who died in 150 or 151AH), is unquestionably the principal authority on the Seerah (Prophetic biography) and Maghazi (battles) literature.
		Ibn Ishaq was one of the Tabieen (second generation who saw the Sahabah but not the Prophet SAWS himself) of humble beginnings as a former slave.
		Ibn Ishaq's work is notable for its excellent, rigorous methodology and its literary style is of the highest standard of elegance and beauty.
	www.swordofallah.com /html/appendixa.htm (513 words)

	Selections from Usul al Kafi
		5/44: Muhammad ibn Isma`il [13], from al-Fad] ibn Shadhan [14], from Ibn Abi `Umayr [15], from Jamil ibn Darraj [16], from Aban ibn Taghlib [17]:
		12/97 Muhammad ibn Yahya, from Ahmad and `Abd Allah, the sons of Muhammad ibn `Isa, from `Ali ibn al-Hakam, [32] from Sayf ibn `Umayrah, [33] from Mufaddal ibn Mazyad.
		22/153: Muhammad ibn Yahya, from Ahmad ibn Muhammad ibn `Isa, from Ahmad ibn Muhammad ibn Abi Nasr, [57] from Jamil ibn Darraj:
	www.al-islam.org /al-tawhid/kafi/2.htm (2810 words)

	Ghazwah Badr (Site not responding. Last check: 2007-10-19)
		Ibn Ishaq continued, saying that when the Glorious Qur'an came down about that and Allah relieved that Muslims of their anxiety in the matter, the Messenger of Allah (peace and blessings of Allah be upon him) took the caravan and the prisoners.
		Ibn Umm Maktum was ordered by the Prophet (peace and blessings of Allah be upon him) to lead the Muslims in prayer and Abu Lubabah was lead the Muslims in prayer and Abu Lubabah was appointed as the ruler of Medina until the return of the Prophet (peace and blessings of Allah be upon him).
		Ibn Ishaq said that the Messenger of Allah (peace and blessings of Allah be upon him) went forth to hasten his Companions to the water and when he got to the nearest water of Badr the halted.
	anwary-islam.com /battle/ghazwah_badr.htm (6493 words)

	The Original Sources of the Qur'an [Chapter VI]
		What Ibn Ishaq and Ibn Hisham tell us about the Arabian reformers in particular is worthy of the more credit on this account, because they had no interest in praising them or in exaggerating the resemblance between their teaching and that of Muhammad.
		Ibn Ishaq says: Muhammad ibn 'Ali ibn Husain has informed me that the Apostle of God sent 'Amr ibn Ummiyah ad Damri to the Negus for her: therefore the Negus betrothed her to him.
		Ibn Hisham, again on Ibn Ishaq's authority, informs us that Al Khattab, who was Zaid's uncle, reproved the latter for abandoning the religion of his people, and persecuted him to such an extent that he was unable to live in Mecca any longer.
	answering-islam.org /Books/Tisdall/Sources/chapt6.htm (3284 words)

	Sira - Wikpedia (Site not responding. Last check: 2007-10-19)
		Ibn Ishaq's "Sirat Rasul Allah" is the earliest surviving traditional biography, and was written less than 150 years after Muhammad's death.
		It survives in the later editions of Ibn Hisham and al-Tabari.
		Several writers are reported to have written siras before Ibn Ishaq, including: Urwah ibn al-Zubayr ibn al-Awwam (a descendant of Asma), who died in 92 AH and whom Ibn Ishaq, al-Waqidi, and at-Tabari are all said to have used as a source, and Abban ibn Uthman ibn Affan (d.
	www.bostoncoop.net /~tpryor/wiki/index.php?title=Sirah (501 words)

	AhlulBayt Discussion Forum -> khalid bin walid
		This person, like Shu‘ayb ibn Ibrâhîm, is unknown.18 The same may therefore be said of him as a narrator, and of the nature of his narration in maligning the character of a Sahâbî who sacrificed so much for Islâm, as was said of Shu‘ayb’s narration.
		Ibn Hibban states about him: “The problem with Ibn Ishâq is that he used to omit the names of unreliable narrators, as a result of which unreliable material crept into his narrations.
		Qays ibn Abî Hâzim says: I saw poison being brought to Khâlid, and it was asked, “What is this?” The answer was given, “It is poison.” He said, “Bismillâh” and drank it.
	www.shiachat.com /forum/index.php?showtopic=3778 (1889 words)

	Ibn Ishaq, The Life of Muhammad, Apostile of Allah
		Ibn Ishaq, his earliest biographer, was born in Medina about 707 and died inn Baghdad about 773.
		The translator, Edward Rehatsek, was born in Hungary in 1819 and died in Bombay in 1891.
		This is a translation of the adaptation of the Sirah of Ibn Ishaq by 'Abd al-Malik ibn Hisham, d.
	www.stanford.edu /group/wais/Leaders/leaders_muhammad.htm (1265 words)

	Hunayn ibn Ishaq -- Encyclopædia Britannica
		In finding that the wall between the right and left ventricles of the heart is solid and without pores, he disputed Galen's view that the blood passes directly from the right to the left side of the heart.
		Ibn an-Nafis correctly stated that the blood must pass from the right ventricle to the left...
		The man who formed the modern nation of Saudi Arabia and who began petroleum exploration on the Arabian peninsula, Ibn Saud was a descendant of a dynasty that had ruled most of Arabia during the century prior to his birth.
	www.britannica.com /eb/article-9041525 (753 words)

	W.N. Arafat: New Light on the Story of Banu Qurayza - the Jews of Madinah (Site not responding. Last check: 2007-10-19)
		Indeed Ibn Ishaq's account of the siege of Medina and the fall of the Banu Qurayza is pieced together by him from information given by a variety of persons he names, including Muslim descendants of the Jews of Qurayza.
		Ibn Ishaq sets out his direct sources as he opens the relevant chapter on the siege of Medina.
		Ibn Kathir even seems to have general doubt in his mind because he takes the trouble to point out that the story was told on such "good authority" as that of 'A'isha.
	www.globalwebpost.com /farooqm/study_res/islam/qurayzah/arafat.html (4101 words)

	IBN AL-NAFIS,IBN AL NAFIS, AL NAFIS,great muslims,great moslems,famous muslims,famous moslems
		Ala-al-Din Abu al-Hasan Ali Ibn Abi al-Hazm al-Qarshi al-Dimashqi (known as Ibn Al-Nafis) was born in 1213 A.D. in Damascus.
		Ibn Al-Nafis was thus the first to put forward the concept of the coronary circulation.
		Later, Michael Servetus described the pulmonary circulation in his theological book, "Christianismi Restitutio", in 1553 and wrote, "...air mixed with blood is sent from the lungs to the heart through the arterial vein; therefore, the mixture is made in the lungs.
	www.famousmuslims.com /IBN%20AL-NAFIS.htm (1224 words)

	[No title]
		Ibn Ishaq recounts the curious history of the title as he had heard it.
		Abd al-Muttalib is now portrayed by Ibn Ishaq as the ruler of Mecca, and through the good of fices of Dhu Nafr, whom he knew and who was under arrest in Abraha's camp, he gained an audience with Abraha at the latter's camp.
		Ibn Ishaq connected the assault of the "men who have the elephant" with two different suras of the Quran, the first, as we have seen, is Sura 105, with its apparently direct reference to the confrontation; the second is the sura immediately following it, of which notice has already been taken in connection with Hashim.
	www.h-net.msu.edu /~fisher/hst372/readings/peters1.html (9364 words)

	Islam Online - The Qur’an (Site not responding. Last check: 2007-10-19)
		Ibn Ishaq said that the Abyssinian governor of Yemen, Abraha Al-Ashram, built a huge, lofty church and wrote to the king of Abyssinia, the Negus: “I have built you a church that is unprecedented, and I am intending to divert pilgrimage from Makkah to Abyssinia.”
		Ibn Ishaq said: I have been told by Ya`qub Ibn `Utbah that that year was the first in which measles, smallpox, and bitter trees such as colocynth and African rue appeared in the Arab Peninsula.
		Then, Ibn Ishaq cited the poetry the Arabs composed pertaining to that great incident in which Allah the Almighty made victorious His Sacred House, which He wanted to honor, dignify, purify, and respect by sending His Messenger Muhammad (peace be upon him) and the Law He sent with him.
	www.islamonline.net /English/ram2002/10/Quran/Stories/article03.shtml (2830 words)

	IBN ISHAQ - LoveToKnow Article on IBN ISHAQ (Site not responding. Last check: 2007-10-19)
		He consequently left Medina in 733, and went to Alexandria, then to Kufa and Hira, and finally to Bagdad, where the caliph Man~ur provided him with the means of writing his great work.
		This was the Life of the Apostle of God, which is now lost and is known to us only in the recension of Ibn Hishm (q.v.).
		The work has been attacked by Arabian writers (as in the Fihrist) as untrustworthy, and it seems clear that he intrq~li~ed forged verses (cf.
	www.1911encyclopedia.org /I/IB/IBN_ISHAQ.htm (156 words)

	History of Islamic Science 1
		The intellectual relaxation which characterized the second half of the seventh century and the first half of the eighth was followed by a period of renewed activity which was entirely due to Muslim initiatives, that is why this period gave an Arabic name marking the beginning of Muslim science.
		Ya'qub ibn Tariq and Muhammad, son of Ibrahim al-Fazari, are the first to be mentioned in connection with Hindu mathematics: Ya'qab met at the court of al-Mansur, a Hindu astronomer called Kankah (?), who acquainted him with the Siddhanta, and Muhammad was ordered to translate it.
		The most famous alchemist of Islam, Jabir Ibn Haiyan, seems to have had a good experimental knowledge of a number chemical facts; he was also an able theoretician.
	www.levity.com /alchemy/islam12.html (1842 words)

	Satan's Interjection and Its Implications
		The quotes given from Ibn Sa'd and Ibn Ishaq clearly show that Muhammad himself spoke the words and both record how the lapse came as a result of his own desire to reconcile his message with the sentiments of his kinsmen.
		Ibn Ishaq, for his part, did not hesitate at all to declare it a fabrication by the zindiqs.
		It is highly unlikely that the rumour of such a phenomenal turn of events, that is, the conversion of all the pagan Meccans, should have been left unexplained by Ibn Ishaq.
	answering-islam.org /Gilchrist/Vol1/3c.html (4557 words)

	The Ten Wise Jews: The Source Of The Qur'an? (Site not responding. Last check: 2007-10-19)
		Ibn Ishaq died in 150 AH / 767 CE, long before Theophanes was to compose his work between 810-814 CE.
		baydullah Ibn Muslim said: We had two Roman slave boys/servants who used to read a book of theirs in their tongue, and the Prophet, peace be upon him, used to pass by them, stop by and listen to them, so the pagans said: he learns from them.
		Nevertheless, Qur'anic evidence cited by Geiger for the historicity of Abdallah ibn Salam and, beyond that, his alleged role in instructing the Prophet, is anything but convincing.
	www.islamic-awareness.org /Quran/Sources/BBwise.html (3148 words)

	al-Kindi, Abu Yusuf Ya‘qub ibn Ishaq (d
		Al-Kindi is notable for his work on philosophical terminology and for developing a vocabulary for philosophical thought in Arabic, although his ideas were superseded by Ibn Sina in the eleventh century.
		Abu Yusuf Ya‘qub ibn Ishaq al-Kindi was an ethnic Arab (died in Baghdad between AH 252–60/AD 866–73), with an illustrious lineage going back to such near-mythic Arabian families as Qays.
		Ibn Miskawayh refers to the ideas of al-Kindi in his treatise on ethics, Tahdib al-akhlaq.
	www.muslimphilosophy.com /ip/kin.htm (2272 words)

	Islamica Community Forums - 'Muhammed' by Martin Lings... (Site not responding. Last check: 2007-10-19)
		Ibn Ishaq is known for the earliest biographical account of the Prophet but many have deemed it as being offensive towards the Prophet.
		Ibn Ishaq's Seerah was not written for the laymen, it was written for scholar's to use.
		actually what is known to be ibn ishaq's bio these days is actually the ibn ishaq bio edited by ibn hisham in around 124ah.
	www.islamicaweb.com /archive/t-24565 (679 words)

	The Ten Wise Jews
		Ibn Ishâq died in 150 AH / 767 CE, long before Theophanes was to compose his work between 810-814 CE.
		Ubaydullâh Ibn Muslim said: We had two Roman slave boys/servants who used to read a book of theirs in their tongue, and the Prophet, peace be upon him, used to pass by them, stop by and listen to them, so the pagans said: he learns from them.
		îd Ibn al-Musayyab: The pagan who made this claim is a man who used to write the Revelation for the Messenger of God, peace be upon him, but later he quit Islâm and made such a false claim, shame on him.
	jews-for-allah.org /jewish-mythson-islam/ten_wise_jews.htm (3156 words)

	Hunayn (Site not responding. Last check: 2007-10-19)
		Hunayn ibn Ishaq is most famous as a translator.
		However, as the leading translator in the House of Wisdom at one of the most remarkable periods of mathematical revival, his influence on the mathematicians of the time is of sufficient importance to merit his inclusion in this archive.
		His son Ishaq ibn Hunayn, strongly influenced by his father, is famed for his Arabic translation of Euclid's Elements.
	www-groups.dcs.st-and.ac.uk /~history/Mathematicians/Hunayn.html (789 words)

	Shi'ism: Imamate and Wilayat
		If true, this could be one of the considerations that prompted Ibn Hishãm to omit the items that he thought supported the Shí'ite cause.
		[24] Abu Maryam is the source of Ibn Ishãq in narrating the event of "Summoning the Family".
		He is quoted as saying, "I have heard the al-Maghãzi from Ibn Ishãq two times;" and he is well known among the scholars of hadith for historical narration from Ibn Ishãq.
	www.al-islam.org /wilayat/3.htm (2355 words)

	Ibn Rushd: the voice of rationality
		This was spurned by reading chapter 1 of John Wansbrough's Sectarian Milieu and he said in there that there were certain topoi or literary stock-stories that the incident of the dispute between the Jews and Muhammad in Medina.
		This means that it cannot have happened because of the close similarities in the texts, and that it is so familiar to readers of the New Testament, that we cannot ignore that he must have had the Gospel in front of him.
		The non-recommended, and not in the library books are far better: Richard Fletcher (all works), Ibn Warraq (all works), Henry Kamen, Regine Pernoud (not sure of the spelling but she is French and dead, and far better than any historian that's recommended).
	ibn_rushd2.blogspot.com (1350 words)

	Mizanu'l Haqq
		Ibn Ishaq says: The Apostle of God had commanded the slaughter of the men who had reached the age of puberty...
		'Who is for me in the matter of Ibnu'l Ashraf?' Muhammad ibn Maslamah, brother of the Banu 'Abdi'l Ashhal, said to him, 'I am for thee in his affair, O Apostle of God: I shall kill him.' He said, 'Then do so, if you are able for it'.
		Then the latter prayed, and said to him, 'Why hast thou given up food and drink?' He said, 'O Apostle of God, I spoke to thee a word, and I know not whether I shall accomplish it for thee or not.' (Muhammad) said, 'Verily the attempt is incumbent on thee'...
	www.muhammadanism.org /Pfander/Mizan/p334.htm (589 words)

	Islamic Medical Manuscripts: Bio-Bibliographies
		ārith ibn Kaladah is said to have studied medicine at Gondeshapur in Persia, and to have held learned discussions with the Persian ruler Khusraw Anushirwan (who died in AD 579).
		He is also said to have been sufficiently known for his care that the Prophet Muhammad referred sick people to him, and (according to some accounts) to have been consulted during the final illnesses of the last two of the Orthodox caliphs.
		unayn ibn Is āq on a number of translations of medical treatises into Arabic, and he composed a number of treatises of his own.
	www.nlm.nih.gov /hmd/arabic/bioH.html (1198 words)

	Uzza - Art History Online Reference and Guide
		These three goddesses are mentioned in sura 53:19 of the Qur'an, which condemns the pagan Arabs for claiming that Allah had daughters; according to Ibn Ishaq's controversial account of the Satanic Verses (q.v.
		The name of Uzzah appears as an emblem of beauty in late pagan Arabic poetry quoted by Ibn al-Kalbi, and oaths were sworn by her.
		Ibn al-Kalbi states that before the prophet began to preach his own message he himself once offered a white sheep to al-`Uzza, as was his tribal custom.
	www.arthistoryclub.com /art_history/Uzza (994 words)

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