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	Al-Razi - Wikipedia, the free encyclopedia
		ibn Juljul, al-Qifti, ibn abi Usaibi'ah), during the reign of Mansur ibn Ishaq ibn Ahmad ibn Asad who was Governor of Rayy from 290-296/902-908 on behalf of his cousin Ahmad ibn Isma'il ibn Ahmad, second Samanian ruler.
		As Ibn al-Nadim relates in Fihrist, al-Razi was then a Shaikh (title given to one entitled to teach) "with a big head similar to a sack", surrounded by several circles of students.
		Ibn al-Tammar (seemingly being abu Bakr Husain al-Tammar, says Kraus) was a physician and he too had some disputes with al-Razi, which is documented by abu Hatim al-Razi in A'lam al-Nubuwwah.
	en.wikipedia.org /wiki/The_Sense_of_Smelling_(book) (6491 words)

	Ibn Asakir
		Ibn al-Najjar said: "He is the imam of hadith scholars in his time and the chief leader in memorization, meticulous verification, thorough knowledge in the sciences of hadith, trustworthiness, nobility, and excellence in writing and beautiful recitation.
		Ibn `Asakir was buried at the Bab al-Saghir cemetary, next to his father, near the grave of the Caliph Mu`awiya ibn Abi Sufyan.
		Ibn al-Subki noted that Ibn al-Sam`ani was superior to all of them except Ibn `Asakir, but that he was in far-off Merv, whereas the rest were in or near Egypt and Sham.
	www.sunnah.org /history/Scholars/ibn_asakir.htm (759 words)

	Online 1911 Encyclopedia Britannica
		IBN HAZM [Abu Mahommed 'Ali ibn Ahmad ibn IJazm] (994-1064)
		IBN JUBAIR [.Abu-1 Ijusain Mahommed ibn Ahmad ibn Jubair] (1145-1217)
		IBN QUTAIBA, or KOTAIBA [Abu Mahommed ibn Muslim ibn Qutaiba] (828–889)
	encyclopedia.jrank.org /I27_INV (948 words)

	Chapter Three. Damascus After Nûr al-Dîn
		In Ibn Khallikân's biography of Gûkbûrî it is said that Zayn al-Dîn was blessed by Providence with a great number of other children, and this was evidently one of several sired in his old age.
		As usual Ibn Shaddâd is more concerned with the madrasah's professors than the building or the patron, but it is valuable to know that many men worked there, even if some of them came in only to collect their stipends.
		And for Ibn Kathîr, at least, the Turbah al-Husâmîyah, which was in the `Aunîyah quarter, was part of the Madrasah al-Shâmîyah, and it lay to the west of the madrasah proper.
	www.sonic.net /~tallen/palmtree/ayyarch/ch3.htm (10860 words)

	tashfin
		The kunya of Yusuf ibn Tashfin ibn Ibrahim ibn Turghut was Abu Ya'qub.
		The lieutenancy of Sîr ibn Abi Bakr in Andalus
		Yusuf ibn Tafshin was an incarnation of the prototype of a Muslim, brave and devout, and of a Sahara Berber who, moved by profound religious belief, launched himself into the jihad, after having reinforced the spirit of the Banu Turghut clan, the cornerstone of his enterprise.
	bewley.virtualave.net /tashfin.html (11110 words)

	Women Scholars of Hadith by Dr. Muhammad Zubayr Siddiqi
		Among her students, Abu Bakr ibn Hazm, the celebrated judge of Medina, was ordered by the caliph Umar ibn Abd al-Aziz to write down all the traditions known on her authority.
		Juwayriya bint Umar (d.783/1381), and Zaynab bint Ahmad ibn Umar (d.722/1322), who had travelled widely in pursuit of hadith and delivered lectures in Egypt as well as Medina, narrated to her students the collections of al-Darimi and Abd ibn Humayd; and we are told that students travelled from far and wide to attend her discourses.
		Ibn Hajar gives short biographical notices of about 170 prominent women of the eighth century, most of whom are traditionists, and under many of whom the author himself had studied.
	www.islamfortoday.com /womenscholars.htm (3238 words)

	Muslim ibn al-Hajjaj - LoveToKnow 1911
		MUSLIM IBN AL-Hajjaj, the Imam, the author of one of the two books of Mahommedan tradition called Sahih, " sound," was born at Nishapur at some uncertain date after A.D. 815 and died there in 875.
		Like al-Bukhari (q.v.), of whom he was a close and faithful friend, he gave himself to the collecting, sifting and arranging of traditions, travelling for the purpose as far as Egypt.
		348 sqq, and of Ibn Khaldun's Prolegomenes, ii.
	www.1911encyclopedia.org /Muslim_ibn_al-Hajjaj (265 words)

	IBN KHALLIKAN [Abu-I `... - Online Information article about IBN KHALLIKAN [Abu-I `...
		A collection of poems by Ibn Khallikan is also extant.
		IBN KHALDUN [Abu Zaid ibn Mahommed ibn Mahommed ibn...
		IBN QUTAIBA, or KOTAIBA [Abu Mahommed ibn Muslim ib...
	encyclopedia.jrank.org /I27_INV/IBN_KHALLIKAN_Abu_I_Abbas_Ahmad.html (447 words)

	Rise and Spread of Islam 622-1500: Lifestyle and Recreation History Summary (Site not responding. Last check: 2007-10-26)
		Ibn Khallikan was the author of one of the best-known Arabic biographical dictionaries, an important source of information on notable Muslims who are not mentioned in other collections.
		Ibn Khallikan was born in 1211 to a prominent family in Irbil, Iraq.
		His father was a teacher at the local college, where Ibn Khallikan's studies began, and he traveled during the course of his education to Mosul, Aleppo, and Damascus.
	www.bookrags.com /history-islam-lifestyle-and-recreation/sub16.html (448 words)

	Nahj al Balaghah
		Ibn al-'Abbas, was with the Commander of the Faithful at al-Rahabah I mentioned the [matter of] Caliphate and those who had preeeded him.
		Ibn al-'Abbas, after narrating the text of the speech, adds: I have never regretted anything nor felt such distress like the distress l felt at losing the rest of the speeeh of the Commander of the Faithful, peace be on him.
		Ibn Taymiyyah and al-Safadi were among staunch opponents and critics of the Shi'ah, but both of them verified the authenticity of Nahj al-balagha and the veracity of al- Sharif al-Radi.
	www.al-islam.org /nahjul/misconceptions.htm (2995 words)

	Malik Ibn Anas - LoveToKnow 1911
		When Mahommed ibn `Abdallah, the 'Alid, rose in A.D. 762 at Medina against the 'Abbasids, Malik gave a fatwa, or legal opinion, that the oath of allegiance to the `Abbasids was invalid, as extorted by force.
		For this independence he was severely scourged by the 'Abbasid governor, who, apparently, did not dare to go beyond scourging with a man of his standing with the people.
		It is said that he retired from all active, public life and even neglected plain, public duties, replying to reproaches, " Not every one can speak in his own excuse " (Ibn Qutaiba, Ma 'arif, 250).
	www.1911encyclopedia.org /Malik_Ibn_Anas (332 words)

	[No title]
		Ibn Massal was the first to have deserted the field from the thick of fight, and fled with his materials by sea towards Maghrib.
		According to Ibn Khallikan, al-Nizar was immured by his brother al-Musta'li's orders and al-Afdal had him shut up between two walls till he died in 490/1097.
		According to Ibn Khallikan, Ibn Massal received a letter from al-Afdal, inviting him to return to Egypt, which he did, and was honourably received in Cairo.
	ismaili.net /histoire/history05/history577.html (775 words)

	MuslimHeritage.com - Topics (Site not responding. Last check: 2007-10-26)
		Ahmad ibn Tulun, a Turkish slave who had risen to high command in the caliph's armies, became the governor of Egypt in 868.
		The Latin translation of Ibn Sina was printed at Milan in 1473, at Padua (Italy) in 1476, and at Strasbourg (France) earlier.
		The philosopher Ibn Rushd; Averroes dies in Marrakesh, Morocco.
	www.muslimheritage.com /timeline/chronology.cfm (2876 words)

	Ibn Khallikan
		Abu Amr Jamil, the celebrated poet and the lover of Buthaina, was son of Abd Allah Ibn Mamar Ibn Subah Ibn Zabyan Ibn Hunn Ibn Rabia Ibn Haram lbn Dubba Ibn Abd Ibn Kathir Ibn Ozra Ibn Saad Ibn Hudaim Ibn Zaid Ibn Laith Ibn Sud Ibn Aslam Ibn Alhaf Ibn Kudaa.
		Muhammad Ibn Dawud Ibn al-Jarrah relates, in his Kitab al-Warakat, that Abu Nuwas was born and brought up at Basra, and that he accompanied Waliba lbn al-Hubab to Kufa, and from thence went to Baghdad.
		Abu ‘l-Faraj Yakub Ibn Yusuf Ibn Ibrahim Ibn Harun Ibn Dawud Ibn Killis, was vizir to al-Aziz Nizar, son of al-Moizz al-Obaidi, and sovereign of Egypt.
	www.humanistictexts.org /ibn_khallikan.htm (4748 words)

	Ibn ar-Rawandi (c. 910?)
		Medieval biographical dictionaries agree that Ibn al-Husain Ahmad ibn Yahya ibn Ishaq ar-Rawandi lived in Baghdad, but differ as to the form of his name and the date of his death, and indicate that he was intellectually unstable and that very little was known about his real thought.
		Ibn ar-Rawandi's real thought remained somewhat unknown primarily because in the Middle Ages the authorities discouraged the reading of his books and banned their circulation.
		In az-Zumurrud, Ibn ar-Rawandi focuses on proving the falsehood of prophets and prophecy, which he rejects in Islam and in general.
	www.muslimphilosophy.com /ip/rep/H035.htm (1380 words)

	NONFICTION BY DR. HENRY ARMITAGE
		The earliest of his biographers was Ibn Khallikan, in the twelfth century, but he gives only rumors and conjectures for most of Alhazred's life.
		Ibn Khallikan informs us that Alhazred made many mysterious pilgrimages to the ruins of Babylon and the subterranean secrets of Memphis.
		Ibn Khallikan listed this claim to have visited Irem, 'the City of Pillars,' as one of the marks of Alhazred's madness.
	www.epberglund.com /RGttCM/nightscapes/NS04/ns4nf1.htm (4193 words)

	Islamset-Ibn Zuhr (Avenzoar)-Anatomy of Liver, Spleen, and Abdomen, their Diseases and Treatment in the Kitab Al-Taysir ...
		Ibn Abi Usaybia 3, says that he was renowned by his dexterity and knowledge and his excellent cures which indicated his efficacy in the skill of medicine and its secrets, and he made prodigies in the treatment of patients.
		Abd al-Malik ibn Zuhr was going to the palace of prince of Faithful in Seville, and on his way, at Abul-Khayr bath, near Ibn Mu'amil's house, found an ill man who had a great tumor, his belly was swollen and his complexion became pale.
		Ibn al-Abbar says that he wrote it after he composed the Kitab al-Iqtisad and Colin says that it was, then, written between 1121 and 1162 A.D. We know that this book was written at the request of the cadi Abul-Walid ibn Rushd (Averroes), since this one says at the end of his Kitab al-Kulliyat:
	www.islamset.com /isc/zuhr/main.html (4466 words)

	Shahrastani
		His contemporary al-Sam'ani is supposed to have written (according to Ibn Khallikan): 'I asked him the date of his birth, and he told me: 479/[1086-7].' Other ancient authors give the dates 467 and 469, but the testimony of al-Sam'ani seems authoritative.
		It was then, according to the testimony of al-Sam'ani related by Ibn Khallikan, that al-Shahrastani died in his native village 'towards the end of Sha'ban 548 [November 1153]'.
		Ibn Khallikan, Wafayat al-a'yan, Cairo 1367/1948, iii, 403 ff.
	www.muslimphilosophy.com /ei/Shahrastani.htm (2054 words)

	Islam Online - Hadith & Its Sciences (Site not responding. Last check: 2007-10-26)
		A further source is the Mu`jam Ash-Shuyukh of `Abdul-`Aziz ibn `Umar ibn Fahd (812–871/1409–1466), compiled in AH 861 and devoted to the biographical notices of more than 1,100 of the author’s teachers, including over 130 women scholars under whom he had studied.
		For instance, the certificate on folios 238-40 of the Al-Mashikhat ma At-Tarikh of Ibn Al-Bukhari, shows that numerous women attended a regular course of 11 lectures that was delivered before a class consisting of more than 500 students in the `Umar Mosque at Damascus in the year 687/1288.
		Volume VI of Ibn Al-`Imad's Shadharat Adh-Dhahab, a large biographical dictionary of prominent Muslim scholars from the first to the tenth centuries of the Hijrah, is largely based on this work.
	www.islamonline.net /English/HadithAndItsSciences/MenofHadith/2005/11/01.shtml (1818 words)

	Dan Clore: A Necronomicon Glossary
		Ibn Khallikân (1211-1282) was born in Irbil and lived in Egypt and Syria, where he served as kadi (head of justice) of Damas.
		Ibn Schacabao is also referred to in "The Case of Charles Dexter Ward", in which Joseph Curwen writes in a letter:
		Ibn Shayk Abol, "Son of the Sheik Abol".
	www.geocities.com /SoHo/9879/necgloss.htm (3348 words)

	Sermon 11 (Site not responding. Last check: 2007-10-26)
		Apparently the Holy Prophet's giving the name of Muhammad ibn Talhah seems incorrect since from some traditions it appears that the Prophet had reserved it for a son of Amir al-mu'minin and he was Muhammad ibn al-Hanafiyyah.
		Similarly, if the surname of Muhammad ibn Abu Bakr was on the ground that his son's name was Qasim, who was among the theologians of Medina, then what is the sense in `A'ishah having suggested it.
		However, Muhammad ibn al-Hanafiyyah was prominent in righteousness and piety, sublime in renunciation and worship, lofty in knowledge and achievements and heir of his father in bravery.
	www.almujtaba.com /books/hadith/nahjulbalaga/011.htm (862 words)

	Table of Contents and Excerpt, al-Andalusi, Science in the Medieval World
		The Andalusian philosopher and physician ibn Rushd Abu'l-Walid Muhammad [Averroës or Averrhoës] (A.D. 520-594) was an ardent Aristotelian scholar.
		Ibn Hazm was an intellectual giant, with more than four hundred titles to his credit.
		The Qadi Abu al-Qasim Sa'id ibn Ahmad ibn Sa'id wrote: it is known that all the people on earth from the East and from the West, from the North and from the South, although they constitute a single group, differ in three distinct traits: behaviors, physical appearances, and languages.
	www.utexas.edu /utpress/excerpts/exalasci.html (5490 words)

	A Comprehensive Commentary of the Qur'an [Section 8] (Site not responding. Last check: 2007-10-26)
		Ibn Hanbal in process of time attained a great reputation on account of his virtue and knowledge; being so well versed in the traditions of Muhammad in particular, that it is said he could repeat no less than a million of them.
		Of this opinion was Malik Ibn Ans, who declared as to the expression of GOD'S' sitting on his throne, in particular, that though the meaning is known, yet the manner is unknown; and that it is necessary to believe it, but heresy to make any questions about it.
		Ibn Shohnah has given us part of the conversation which passed at the interview between those two pretenders to inspiration, but the same is a little too immodest to be translated.
	www.answering-islam.org /Books/Wherry/Commentary1/sect8.htm (10196 words)

	IBN QUTAIBA, or KOTAIB... - Online Information article about IBN QUTAIBA, or KOTAIB...
		Abu Mahommed ibn Muslim ibn Qutaiba] (828–889), Arabian writer, was See also:
		For other works (which were much quoted by later Arabian writers) see C. Brockelmann, Gesch.
		IBN KHALLIKAN [Abu-I `Abbas Ahmad ibn Khallikan] (1...
	encyclopedia.jrank.org /I27_INV/IBN_QUTAIBA_or_KOTAIBA_Abu_Maho.html (368 words)

	Yakub Ibn Killis
		Fatimi Wazir, Abu al-Farj Yaqub bin Yusuf known as Ibn Killis, was born of an honorable family of Baghdad.
		By this promotion of Yaqub, Wazir Ibn Furat of the court of Kafur got excited with jealousy and was searching a cause to fall against him.
		Dr. Zahid Ali assumes that because Ibn Killis had treated badly one of the court prisoners of al-Aziz to whom Imam had promised all honours, therefore Ibn Killis had to pay a fine.
	ismaili.net /hero/hero9.html (942 words)

	Science of Hadith (Site not responding. Last check: 2007-10-26)
		Hajji Khalifah, Mustafa ibn Abd Allah, Kashf al-zunun 'an asami al-kutub wa al-funun, 1360/1940.
		Ibn al-Nadim, Muhammad ibn Ishaq, Kitab al-fihrist, Egypt 1348 A.H.; Persian trans.
		Al-Nishaburi, Hakim Abu `Abd Allah Muhammad ibn `Abd Allah, Ma'rifat 'ulum al-hadith, Cairo, 1937.
	www.al-shia.com /html/eng/books/al-tawhid/hadith-science/biblio.htm (157 words)

	Published on
		Muqatil Ibn Sulayman and those who followed him among the (Sunni) commentators of Quran said that the verse: "And he shall be a Sign for (the coming of) the Hour" (Quran 43:61) was revealed about al-Mahdi.
		Sahih Ibn Habban, whose tradition reads: "their leader al-Mahdi" and the rest of tradition is the same.
		Ibn Abu Shaybah, another Sunni traditionist, and the mentor of al-Bukhari and Muslim, has reported several traditions about Imam al-Mahdi (AS).
	www.ya-hussain.com /int_col1/int_coll_net/mahdi/yaamehdi/Imam_Mahdi.htm (4319 words)

	Bibliographical Resources: Classical Islam and the Islamic Empire (Site not responding. Last check: 2007-10-26)
		Tarikh al-kamil li-`Ali ibn Muhammad ibn Muhammad al-ma`ruf bi-Ibn al- Athir al-Jazari al-mulaqqab bi-`Izz al-Din; wa-bihamishih al-juz' al- awwal ilá al-juz' al-`ashir tarikh al-dhahab wa-ma`adin wa-al-jawhar li Abi al-Hasan `Ali ibn al-Husayn al-mas`udi; al-juz' al-hadi `ashar ilá al-juz' al-thani `ashar Rawdat al-manazir fi akhbar al-awakhir li-Abi al-Walid Muhammad Ibn al-Shahnah.
		Sirat al-Nabi : ka-ma rawaha Ibn Hisham `an al-Buka'i `an al-Muttalibi, wa-hiya al-ma`rufah bi-Sirat Ibn Hisham : mukhtasarah munassaqah mubawwabah fi mujallad wahid.
		Ta'rikh al-umam wa-al-muluk, li-al-Imam Abi Ja`far Muhammad ibn Jarir al-Tabari; qubilat hadhihi al-tab`ah `alá al-nuskhahal- matbu`ah bi-matba`at Biril bimadinat Lidin fi sanat 1879.
	www.lib.umich.edu /area/Near.East/islhist.html (1721 words)

	by: Ibn Sa'd- The men of Madina I, II and the Women of Madina (Site not responding. Last check: 2007-10-26)
		Abu Abdullah Muhammad ibn Sa'd is one of the earliest authorities on Muslim biography.
		Authorities such as as Ibn Hajar, adh-Dhahabi, al-Khatib al-Baghdadi and Ibn Khallikan have testified to his reliability.
		He was born in 168AH in Basra, and died in 230 AH (845) at the age of 62.
	www.bysiness.co.uk /ibn_sad.htm (864 words)

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