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	[No title] (Site not responding. Last check: 2007-11-02)
		Ibn 'Abbas further reports: "I went out with the Prophet on the day of breaking the fast or of the sacrifice, and he prayed and gave a khutbah, and then he went to the women and admonished them, reminded them of Allah, and ordered them to give charity." This is related by al-Bukhari.
		Ibn Qudamah says: "I know of no difference of opinion on that point." Ash-Shaukani states that the strongest opinion is that if one does not perform the takbirat out of forgetfulness, he is not to perform the prostrations of forgetfulness.
		Ibn 'Abbas reports: "The Messenger of Allah went out to the site of the 'id prayer and prayed two rak'at [i.e., the 'id prayer] without praying anything before or after it." This is related by the group.
	www.islamalways.com /fiqh/39_eid_salat.txt (2957 words)

	Missed Prayers Hafiz Ibn Taymiyyah
		The Hanbalis in the next few generations after Ibn Taymiyyah and Ibn Qayyim Al-Jawzziah (Allah have mercy upon them all) took the opinions of these two scholars and they reconciled them (for want of a better term) with the madhhab, weighing which opinion was strongest with respect to the foundations and principles of the school.
		Ibn Qayyim (Allah have mercy upon him) is just as controversial as his teacher, if not more so since he was the one who recorded and systematized Ibn Taymiyyah's ideas.
		Ibn Taymiyyah and Ibn Qayyim (Allah have mercy upon them both) were two of the great supporters of taswwuf, something that very few Salafis seem comfortable with.
	www28.brinkster.com /mushrf/040805/missed_prayers.htm (386 words)

	Prayer (Salah)
		Ibn Qudamah says: "It is a sunnah to pray salatul adha early in order to allow more time for the people to perform the sacrifice, and the salatul fitr is to be delayed in order to give people time to pay zakat al-Fitr.
		Ibn 'Abbas and Jabir both report that there was no adhan on the day of the breaking of the fast or on the day of sacrifice.
		Ibn Hajar writes in Fath al-Bari, "Ibn as-Siraj related from Abu az-Zinad on the authority of 'Urwah from 'Aishah that the Prophet said that day: 'Let the Jews of Medinah know that our religion is spacious [and has room for relaxation] and I have been sent with an easy and straight forward religion.
	www.islamiska.org /e/p13.htm (2764 words)

	sunniforum.com - Ibn Qudama al-Hanbali the Mufawwid and todays Pseuo-Salafiyya
		Ibn Qudama was also vehemently anti-Ta'wil, though his contemporary Hanbali: Ibn al-Jawzi, who was more greater in overall rank as an accomplished scholar took the line that Ta'wil of the Sifat when called for has a basis in the way of the Salaf and classical Arabic language.
		Conclusion: Ibn Qudama affirmed Tafweed al-Ma’nawiyya and showed it to be the way of Imam Ahmad ibn Hanbal by quoting him; hence this way of affirming the Sifat of Allah is in line with the Asha’ira and Maturidiyya, thus this is the real Salafi-Way.
		now where is imma ibn qudamah saying that it is wajib to follow one of 4 madhabs it is certiainly permissable we dont deny that however it is the blind fanaticism that we are agianst and scholars such as imma ibn qudamah were also against.
	www.sunniforum.com /forum/showthread.php?t=5916&page=2 (3323 words)

	Islamica Community Forums - The Hanbali Aqidah (Aqidah of Ahlus Sunnah) (Site not responding. Last check: 2007-11-02)
		Ibn Taymiyah in his al-Hamawiyah, as well as al-Saffarini al-Hanbali in his Lawami’ calls such people ‘Ahl al-Tajheel’, those who stultify the meanings of the divine texts and obstinately remain ignorant of their obvious meanings.
		Ibn Taymiyah would refuse and insist on saying that what I have written is in fact the ‘Aqidah of all the Salaf, including Abu Hanifah, Malik and al-Shafi’i, and this is what bothered the Ash’aris.
		Ibn Qudamah left a few things in the book unclear, for example he says in it that "we do not expel anyone (from Islam) by means of an action".
	www.islamicaweb.com /archive/t-17325 (8608 words)

	Raehatu Al-Misk (Site not responding. Last check: 2007-11-02)
		Ibn Qudamah may Allah have mercy on him, said: "And it is permissible to use Catapult because the Prophet may the Salaat and Salaam be with him used Catapult on the people of Ta'if; and Amr bin al-As did the same to the people of Alexandria (Al-Mughniy, vol.
		Similarly, Ibn Qudamah reported the Ijamaa' on killing women, children and old men if they help their people; Ibn Abdil Barr said: "They have a concensus on the fact that the Prophet killed Duraid bin on the Day of the Battle of Hunayn because he was an experienced in war and contributed his opinions.
		Similarly, he said: "Ibn Taimiyyah has certainly ruled that the Christians of Mashriq should be fought when they assisted the enemies of the Muslims against them, and helped them with their wealth and weapons, despite the fact that they did not did not fight us.
	ee.1asphost.com /raehatualmisk/innocent.html (1810 words)

	[No title]
		Sheikh `Abd Al-Qadir Ibn Badran has a hashiya on Akhsar Al- Mukhtasarat, and in it he sometimes agrees with the position of Ibn Qudamma over the position of the later scholars.
		I could not find reference to the issue in Ibn Qudamah's Al-`Umdah, Al-Muqni`, or Al-Mughni, in places where the ruling is typically mentioned in the later books (sunan al-fitra) or among the reasons for rejected testimony.
		Many of the positions that Ibn Taymiyyah was so heavily criticized for did not--wa al-hamdu lillah--become the mufta bihi in the Hanbali mathhab nor its `aqidah.
	mac.abc.se /~onesr/h/58.html (752 words)

	AMINA WADUD EPISODE (Site not responding. Last check: 2007-11-02)
		Commenting on this report of Ad-Darqatani, Ibn Qudamah said in his book Al-Mughni, ‘This addition of Ad-Darqatani must be accepted even if it had not been mentioned point-blank in the hadith in question.
		Ibn Qudamah, moreover, supported his view by saying that since women are not permitted to call the Adhan for Prayer for men, they are also not allowed to lead them in Prayer.
		But I do not agree with Ibn Qudamah that it is probable that the permission given to Umm Waraqah to lead her household, including men, in Prayer was peculiar to her.
	www.radianceweekly.com /archives/issue48/article6.htm (1878 words)

	KBS Kitaabun Books by: Ibn Qayyim al-Jawziyya, Patience and Gratitude, Provisions for the Hereafter - Mukhtasar Zad ...
		Ibn al-Qayyim al-Jawziyya died in the city of Damascus the year 751 AH/1350 C.E.,when he was scarcely 60 years old, and was buried at the cemetery of Bab- al-Saghir, near the grave of his father - Rahimahuma Allah.
		What makes Ibn Qayyim al-Jawziyya on the Invocation of God of great interest is that it illustrates the spiritual life of Ibn Qayyim and of his teacher, the Hanbalite reformer Ibn Taymiyya (1263AH/1328AD).
		Still, it is amazing how ibn al-Qayyim was able to write this volume while traveling to Hajj, especially since he was away from the resources of knowledge and enduring the hardships of travel.
	www.bysiness.co.uk /jawziyya (1608 words)

	Al-Mughny by Ibn Qudamah Version 1.0 Released 2002
		One of the Most Important References of the Islamic Comparative Jurisprudence, with Display, Search and Indexing Services Prompted by is painstaking efforts in the service of Islamic heritage, Harf produces one of the basic references in the field of Islamic comparative religion.
		The program features one of the most renown Islamic resources, accompanied with many technical services that meet the needs of users of different categories Display of the entire text of Al-Mughni by Ibn Qudamah Al-Maqdisi, accompanied with services of display, search and indexing by referring to the reference title, chapter or section.
		Display of the entire text of Al-Mughni by Ibn Qudamah Al-Maqdisi, accompanied with services of display, search and indexing by referring to the reference title, chapter or section.
	www.stormlabs.com /Software/Islam/Product/11024911/id/145304 (287 words)

	The Fiqh Of Walima
		However, the majority of the scholars (jumhur) are of the opinion that Walima is a meal that is prepared after the marriage has been consummated.
		Sayyiduna Anas ibn Malik (Allah be pleased with him) narrates that he was a boy of ten when the Messenger of Allah (Allah bless him and give him peace) migrated to Madina.
		In light of Ibn Abidin’s explanation, it becomes clear that accepting a Walima invitation is Sunna al-Mu’akkada, and one must accept it.
	www.central-mosque.com /fiqh/walima.htm (1501 words)

	What is Narrated from Imam al-Baqir (AS) --- http://www.almujtaba.com (Site not responding. Last check: 2007-11-02)
		Muhammed ibn Jarar ibn Rustam al-Tabari stated that Ali (A.S.) lagged behind when Abu Bakr received the people’s oath of allegiance, so they went to his house and intended to set it to fire.
		Muhammed ibn Haran has narrated from Aban ibn `Othman saying that Sa`ad ibn Qudamah cites Za’ida saying that Abu Bakr invited Ali (A.S.) to swear the oath of allegiance to him, but he refused.
		Al-Mustarshid fi Imamat Ali ibn Abi Talib (A), pp.
	www.almujtaba.com /books/tragedy/booktwo/part2/6.html (297 words)

	Darul Iftaa
		Sayyiduna Anas ibn Malik (Allah be pleased with him) narrates that he was a boy of ten when the Messenger of Allah (Allah bless him & give him peace) migrated to Madina.
		Sayyiduna Abd Allah ibn Umar (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: “If one of you is invited to a wedding banquet (walima), then he must accept the invitation.” (Sahih al-Bukhari, no. 4878)
		In light of Ibn Abidin’s explanation, it becomes clear that accepting a Walima invitation is Sunnah al-Mu’akkada, and one must accept it.
	www.daruliftaa.com /question.asp?txt_QuestionID=q-17220261 (1486 words)

	Islamica Community Forums - Istiwaa (Site not responding. Last check: 2007-11-02)
		He is the Imam, Malik ibn Anas bin Malik.
		Ibn Qayyim said that there four definitions for istawa, “And they have four explanations of it (istawa).
		Ibn Abu Barr, he is not considered a reliable transmitter of Aqidah and was refuted by Imaam Abu Bakr Ibn Arabi Al maliki.
	www.islamicaweb.com /archive/t-21680 (2698 words)

	Virtues of Knowledge (Site not responding. Last check: 2007-11-02)
		Ibn `Abbas (may Allah be pleased with them both) said, "The scholars have stations which are seven hundred ranks above the [ordinary] believers, and between each rank is a distance of a five hundred year journey."
		It has been reported on the authority of Safwan ibn `Assal (may Allah be pleased with him) that the Prophet (may Allah bless him and grant him peace) said, " The angels lay down their wings for the seeker ofknowledge in approval of what he does." It was narrated by Imam Ahmad and Ibn Majah.
		{Ibn Majah's Sunan, Introduction, 1:82, #226; and in the Appendices.
	webpages.marshall.edu /~laher1/ilm.html (1843 words)

	KBS Books By -Ibn Qudamah Al-Maqdisi -Mukhtasar Minhaj Al-Qasidin, and Other Books
		In this book, we present the classical treatise on Creed of Imaam Ibn Qudaamah Al-Maqdisee, rahimahullaah, known as Lum'at-ul-'Itiqaad, which is studied all over the Muslim world.
		Sham Al-din Muhammad Ibn Abi Bakr, Ibn al-Qayyim (Qayyem) al-Jawziyya.
		In the year 712/ 1312 at the age of 21 he joined the study circle of Imam Ibn Taimiyyah who kept him in his company as his closest student and disciple, who later on became his successor.
	www.bysiness.co.uk /ghazali/mukhtasar_minhaj_alqasidin_.htm (552 words)

	Kitaabun - Classical and Contemporary Muslim and Islamic Books: Mukhtasar Minhaj Al-Qasidin: Towards The Hereafter(Ibn ...
		This work has taken Important Points and Objectives from The Minhaj Al-Qasidin of Ibn Al-Jawziyy which in tern is a Summary of that Master Piece of Imam al-Ghazali The "Ihya Ulum Ad-Din" however Ibn Al-Jawziyy Compiled the book free from weak or fabricated Hadith.
		In Short this is a Summarized and Authenticated Version of Al-Ghazalis Ihya Ulum Ud deen By Two Renowned Classical Scholars first Ibn Al-Jawzi and then Ibn Qudamah Al-Maqdisi.
		He was born in Damascus, Syria in 691 A.H/.1292 C.E, and he studied under his father who was the local attendant (qayyim) of al-Jawziyya school.
	www.kitaabun.com /shopping3/product_info.php?products_id=415 (422 words)

	List98-121 from Cairo-LC
		@@ 2- LCN: 98966162 Ansari, Muhammad ibn 'Abd Allah.
		Hadith Muhammad ibn 'Abd Allah al-Ansari : riwayat Abi Muslim Ibrahim ibn 'Abd Allah ibn Muslim al-Kajji 'anh : riwayat Abi Muhammad 'Abd Allah ibn Ibrahim ibn Ayyub ibn Masi 'anh.
		@@ 4- LCN: 98966172 Shihri, Yahya ibn 'Abd Allah ibn Yahya al-Bakri.
	www.lib.virginia.edu /area-studies/MiddleEast/Cairo/98/l98-121.html (646 words)

	Scholarly Consensus on Making
		This position that these people are having so much trouble over is well known to be one of the personal preferences of Ibn Taymiyyah (Allah have mercy upon him).
		Was Ibn Qayyim as controversial as his teacher, Ibn Taymiyyah?
		The Hanbalis in the next few generations after Ibn Taymiyyah and Ibn Qayyim Al-Jarwizzah (Allah have mercy upon them all) took the opinions of these two scholars and they reconciled them (for want of a better term) with the madhhab, weighing which opinion was strongest with respect to the foundations and principles of the school.
	www28.brinkster.com /mushrf/040805/scholarly_consensus_on_making.htm (809 words)

	[No title] (Site not responding. Last check: 2007-11-02)
		A brother took me to visit Ibn Qudamah (Allah have mercy upon him) in one of the grave yards above Jami` Al-Hanabilah.
		The grave was simple and unmarked, and in sha Allah its occupant is not upset that there is a headstone.
		If you feel that you cannot see a picture of pile of dirt and a rock without accusing the rest of the ummah of committing shirk, then save us all the trouble and just don't look.
	mac.abc.se /home/onesr/h/72.html (87 words)

	sunniforum.com - The REAL Hanbali Creed - not the pseudo-Salafi Creed
		Secondly, go ahead and quote the credal points that Ibn al Jawzi mentioned in his Sayd al Khatir - for i have seen some of your compatriots call him a Jahmi based on what he said in this book (like the infamous: Mahmud Haddad - whose followers burnt Fath al Bari of Imam ibn Hajar).
		How about quoting what Ibn Taymiyya and ibn Rajab in the Dhayl Tabaqat al Hanabila had to say about ibn Aqil's methodology on issues like the Sifat of Allah.
		The stories you have written so far are not thorough enough and only mention what you think are palatable for your ilk to absorb, since you are writing with a pre-conceived bias to continue the ways of contemporary pseudo-Salafism.
	www.sunniforum.com /forum/printthread.php?t=3075 (2610 words)

	[Utensils] Test your understanding [Archive] - IA Forums
		Ibn Qudama al maqdisi gave the most beneficial explanation to the manual in his al mughni.
		He is regarded to be one of the foremost authority in the Hanbali madhab, such that it was said, that the Madhab is whatever the ‘two Sheikhs’ agree on; meaning Ibn Qudamah and Majd al-Din Ibn Taymiyah.
		He is also the author of al-Muharrar fil-Fiqh, one of the reliable manual in the Madhab, as he is the author of a collection of Hadeeth in Fiqh called Muntaqa al-Akhbar, to which al-Shawkani wrote a famous explanation called Nail al-Awtar.
	forums.islamicawakening.com /archive/index.php/t-394.html (5094 words)

	Backbiting (Site not responding. Last check: 2007-11-02)
		On the authority of Sahl ibn Sa`d : The Prophet (peace and blessings be upon him and his Household) said:
		And, a man [continues to] lie until he is recorded before Allah as a liar.
		Mujahid said : the expiation for eating the flesh of your brother is that you praise him and pray for good for him, and similar is the case if he has died.
	webpages.marshall.edu /~laher1/ghibah.html (1947 words)

	THE ROLE OF AISHAH IN THE HISTORY OF ISLAM
		Jariyah ibn Qudamah, a man of the Alawite front
		The painful outcries of Imam 'Ali echoed in the mosque and city of Kufah, but it could not awaken the motionless and dead spirits of the Kufans.
		Some time passed until one of the remaining heirs of Islam's warriors, named Jariyah ibn Qudamah, rose and responded positively to the call of the Imam.
	www.dartabligh.org /books/ebooks/Role_vol3/page81.asp (474 words)

	Topics for Papers (Site not responding. Last check: 2007-11-02)
		The theologians accuse the traditionalists of being anthropomorphists.
		What is Ibn Qudamah's position with respect to the Qur'an?
		Describe and compare the various methods of gaining knowledge as expounded by Ibn Qudamah, al-Hilli, al-Taftazani, and al-Ghazali.
	faculty.washington.edu /heer/ne420/topics.htm (431 words)

	Al-Mughni by Ibn Qudamah (Site not responding. Last check: 2007-11-02)
		The program features one of the most renown Islamic resources, accompanied with many technical services that meet the needs of users of different categories.
		Program's Features: Display of the entire text of Al-Mughni by Ibn Qudamah Al-Maqdisi, accompanied with services of display, search and indexing by referring to the reference title, chapter or section.
		Scholarly Benefits: lists all poetic verses, proverbs, and aphorisms included in the program.
	www.harf.com /Products/eng/emogny.htm (198 words)

	The Calgary Islamic Homepage
		Imam Malik Ibn Anas (rahimahullah) was questioned once, and it was said to him: "O Abu Abdillah!
		And asking concerning it is an innovation." Then he put someone in charge of the man he was thrown out.#
		Al-Hafidh Ibn Hajr (rahimahullah) said in Fath-ul-Baree (13/406-407): "Al-Bayhaqee transmitted it with a good chain from Abdillah Ibn Wahb." And then he mentioned it.
	calgaryislam.com /imembers/Sections+index-req-printpage-artid-296.html (402 words)

	Your chance to study Online: Fiqh and Aqeeda lessons (from classical texts) [Archive] - Ummah.com (Site not responding. Last check: 2007-11-02)
		Your opportunity to learn Islamic Civilisation, by studying a classical Hanbali Fiqh manual - 'Umdat al-Fiqh, by Ibn Qudamah al-Maqdisi.
		Hence, Ibn Qudama put this book ('Umdat al-Fiqh) together and confined himself to just one opinion in all issues, particularly for the beginners.
		For those who finish this book, he put together another book called al-Muqni', where he mentions the difference of opinion in issues but confined to the Madhab only.
	www.ummah.net /forum/archive/index.php/t-52664.html (516 words)

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