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	Ibn Taymiya - Wikipedia, the free encyclopedia
		Ibn Taymiya held that much of the Islamic scholarship of his time had declined into modes that were inherently against the proper understanding of the Qur'an and the Prophetic example (sunna).
		Ibn Taymiya believed that the first three generations of Islam -- the prophet Muhammad, his Companions, and the children and grandchildren of the first Muslims -- were the best role models for Islamic life.
		Ibn Taymiya was a stern critic of antinomian interpretations of Islamic mysticism (Sufism).
	en.wikipedia.org /wiki/Ibn_Taymiyah (1509 words)

	Sheikh al-Islam Ibn Taymiyah -- One of the best Muslim scholars
		Ibn Taymiyah attacked Ibn 3arabi, the famous Sufi that claimed for the first time that Allah exists everywhere and he claimed that Allah and his creations are the same thing.
		Ibn Taymiyah was merciless with the Sufis who instead or worshipping Allah and supplicating to Allah, were worshipping their Awlia' (their leaders) and the graves, yet he was fair to the few Sufis that were righteous at his time like Abdul Qadir al-Jilani (unfortunately those Sufis are almost nonexistent today).
		Ibn Taymiyah was able to clearly show how this is not what the Muslims for the first three generations believed in, and that this belief was added to Islam.
	islamicweb.com /beliefs/creed/taymiyah.htm (2086 words)

	The Role of Sheikh-ul Islam Ibn Taymiyah in Jihad Against the Tatars
		Ibn Taymiyah's most significant achievement in his life was his Jihad against the Tatars after he unmasked the corruptions in their beliefs and their deceptive claims of embracing Islam.
		Ibn Taymiyah made haste to the sultan in Egypt seeking his help against the danger of the Tatars and their monstrosities which they were so famous for, especially when the rulers of Allepo and Hama a bandoned their cities and escaped to Damascus.
		Ibn Taymiyah's response to the Muslims who were deceived by what was said about the prohibition of fighting the Tatars, was his statement: "If you find me in the ranks of the Tatars then kill me!".
	www.geocities.com /korn14w4n/artikel_2/115.htm (2098 words)

	Shaykh Ibn Taymiyah (RA).
		Ibn Taymiyah (R) openly rejected his teachings which contained a rapturous (enthusiastic) discussion of the existence of Allah in created beings and the identification of man with Allah.
		The writing of Ibn Taymiyah (R) show that he had clearly studied the works of ibn Arabi and reached the conclusion that the pantheistic monism of Ibn Arabi would in no way be deemed compatible with the teachings of the Qur’ãn or the Sunnah.
		Ibn Taymiyah (R) was laid to rest in Maqbartus-Sufiyah (in an open space before the hall of the university of Syria and the hospital).
	www.central-mosque.com /biographies/taymiyah.htm (894 words)

	[No title] (Site not responding. Last check: 2007-10-31)
		Mu'jam mu'allafat Yusuf ibn Hasan ibn 'Abd al-Hadi al-Hanbali al-makhtutah bi-maktabat al-'alam / i'dad Nasir ibn Sa'ud ibn 'Abd Allah al-Salamah.
		Ibn 'Abd al-Barr, Yusuf ibn 'Abd Allah, @@ 6- LCN: 00285256 Majmu' fihi thalath rasa'il / tahqiq wa-ta'liq 'Abd Allah ibn Salih al-Barrak.
		/ bi-qalam Khalid ibn 'Abd al-Rahman ibn Hamad al-Shayi' ; qara'ahu wa-'allaqa 'alayhi 'Abd al-'Aziz ibn 'Abd Allah ibn Baz.
	www.lib.virginia.edu /area-studies/MiddleEast/Cairo/2000/l2000-082 (474 words)

	The Averroës Institute :: Scholars & Teachers :: Ibn Qayyim Al-Jawziyyah (Site not responding. Last check: 2007-10-31)
		Shams ad-Dîn Muhammad ibn Abî Bakr ibn Qayyim al-Jawziyyah was born in 691H / 1292C.E in al-Zur'i, a small village fifty-five miles from Damascus.
		Ibn Taymîyah had just returned to Damascus from a seven-year stay in Egypt, the last of which he spent under house arrest.
		Ibn al-Qayyim died in 751/ 1350, when he was scarcely 60 years old.
	homepage.mac.com /yusuph/scholars_ibnqayyim.html (580 words)

	The Ahl al-Sunnah View of Ibn Taymiya and his Works
		---- Ibn Taymiya is Ahmad Ibn Abd al-Salaam ibn Abdullah, Abu al-Abbas Taqi al-Din ibn Taymiya al-Harrani, born in Harran, east of Damascus, in 661/1263.
		This event of ibn Taymiya is registered by the bokks of history and they are available and may be the Muslims need to read them or some of their contents.
		Ibn Taymiyah was put in jail by the agreement of the Muslim scholars of Egypt and ashSham.
	al-islam.org /encyclopedia/chapter9/6.html (2603 words)

	Imam Ibn Taymiyah
		Endowed with a penetrating intellect and a wonderful memory, Ibn Taimiyah studied, at an early stage, all the disciplines of jurisprudence, Ahadith of the Prophet (peace be upon him), commentaries of the Quran, mathematics and philosophy, and in each he was far lead of his contemporaries.
		Imam Ibn Taimiyah's education was essentially that of a Hanbali theologian and jurisconsult.
		Ibn Taymiyah lived during a time of great upheaval Islam and Muslims had during that period been afflicted by such disasters that no other nation had experienced.
	www.bysiness.co.uk /ulemah/bioibntaymiyah.htm (874 words)

	Imaam ibn al-Qayyim al-Jawziyyah (www.islaam.org.uk)
		Ibn al-Qayyim took the same methodology as him and traversed his path in waging war against the people of Innovations and Desires and those who deviated from the religion.
		Ibn al-Qayyim lived in a time in which there was strife and internal confusion and chaos, as well as an external threat which was menacing the Islamic state.
		Ibn Hajr said about him, "He had a courageous heart, was vast in knowledge and was well acquainted with the differences (of opinion) and the madhabs of the Salaf." Shaykhul-Islâm, Muhammad ibn 'Alee ash-Shawkaanee said, "He restricted (himself) to the (most) authentic of evidences, and admired acting upon them.
	www.sunnahonline.com /ilm/seerah/0036.htm (848 words)

	A Brief Biography of Ibn al-Qayyim al-Jawziyyah (www.sunnahonline.com)
		It is true, in fact, that Ibn al-Qayyim was the principle compiler and editor of his teacher's writings, and had it not been for him, that voluminous body of work might never have survived.
		Ibn Taymîyah wrote 'with the eye', as it were, and Ibn al-Qayyim added to that 'the heart'.
		Ibn al-Qayyim's role is, thus, somewhat similar to that of al-Ghazalî (d.
	www.sunnahonline.com /ilm/seerah/0081.htm (1514 words)

	Kitaabun Books : Books by Shaykhul-Islaam Ibn Taymiyyah, taymiyah, Taimia,
		Shaykh al-Islam Taqi ud-Din Abu'l-Abbas Ahmad Ibn al-Halim ibn Abd al-Salam Ibn Taymiyah al-Hanbali was born in, 661 AH (1263 AC) in Haran, which is now in Eastern Turkey, near the border of northern Iraq..
		Shaykh Ibn Taymiyyah defines the concept of worship in Islam and explains that to be a true "slave of Allah" is a status of both virtue and nobility.
		Ibn Taymiyyah highlights the prevalent traps which people fall into, when becoming enslaved by, or allowing their hearts to become attached to worldly objects.
	www.bysiness.co.uk /taymiyah (2303 words)

	Shia News \| Articles: Islam \| Wahabism: Understanding the roots and role models of Islamic fanaticism and terror - I (Site not responding. Last check: 2007-10-31)
		Muhammad ibn Abdl-Wahhab was raised in Uyainah, an oasis in southern Najd, and was from the Banu Tamim tribe.
		Although Ibn Taymiyah’s unorthodox, pseudo-Sunni positions were kept away from the public in Syria and Egypt due to the consensus of orthodox Sunni scholars of his deviance, his teachings were nevertheless circulating in hiding.
		Ibn Taymiyah was imprisoned by a fatwa (religious edict) signed by four orthodox Sunni judges in the year 726 A.H for his deviant and unorthodox positions.
	www.shianews.com /hi/articles/islam/0000139.php (7083 words)

	Wahabis
		Sulayman ibn `Abdul Allah ibn Muhammad ibn `Abd al-Wahhab, the grandson of the
		Prefaces by Shaykh Muhammad ibn Sulayman al-Kurdi al-Shafi`i and Shaykh Muhammad Hayyan al-Sindi (Muhammad Ibn `Abd al-Wahhab's shaykh) to the effect that Ibn `Abd al-Wahhab is "dall mudill" ("misguided and misguiding").
		It was summarized by Muhammad ibn Bashir the qadi of Ra's al-Khayma in
	www.sunnah.org /articles/Wahhabiarticleedit.htm (6740 words)

	Al-Maqalat-us-Sunniyyah - The Sunniyy Articles
		Among what was reported about Ibn Taymiyah, is his saying that Allah is the site of creations, that the world is eternal by kind and it always has been created with Allah, and some of which his saying of the jismiyyah, direction, and movement (of Allah).
		Ibn Taymiyah wrote a juz' (section) that Allah's knowledge does not pertain to what does not end, like the enjoyment of the people of Jannah, and that Allah does not know everything about the finite, that our prophet Muhammad, ^alayh-is-salam, has no jah (status) and whoever performs tawassul by him is wrong.
		Ibn Taymiyah's statement in "Sharh Hadith ^Imran Ibn Husayn", page 193,: If the kind of the creations is assumed to be eternal with Allah, this companionship is not negated by the Shar^ or the mind, but it is of His perfection.
	www.aicp.org /IslamicInformation/English/TheSunniyyArticles.htm (12456 words)

	[Islam-Online- Politics]
		Ibn Taymiyah quotes the Prophet in this regard: "If three of them were on a journey, they should choose one of them as a leader [qa'id]." Ibn Taymiyah, al Siyasah al Shar'iyah fi Islah al Ra'i wa al Ra'iyah, ed.
		He criticizes limitations in Ibn Taymiyah's work, including "the fact that rationalism is condemned on principle" and that "the Sunna was taken in a literalist sense," Ibid., 636.
		Ibn Taymiyah's critique of rationalism, however, was in the context of Greek philosophers who rationalized without regard for revelation.
	www.islamonline.net /IOL-English/qadaya/islamic-3/islamic6.asp (1586 words)

	In Defense of At-Tawassul
		He started repeating the false statement of Ibn Taymiyah that it is not permissible for one to ask Allah for things except by he who is alive and present.
		Ahmad Ibn Taymiyah and his followers among the Wahhabis claim that he who asks Allah for things by the Prophet after his death or during his absence is doing an act of shirk, i.e., associating partners with Allah.
		However, Imam Ahmad Ibn Hanbal and the scholars who belong to his school all agree that it is permissible to ask Allah for things by the Prophet--during his lifetime and after his death.
	www.arabray.com /english/29.htm (2572 words)

	Shia News \| Articles: Islam \| Wahabism: Understanding the roots and role models of Islamic fanaticism and terror - II (Site not responding. Last check: 2007-10-31)
		When the Sheikh [Ibn Abdl-Wahhab] saw that polytheism was dominating the people and that no one showed any disapproval of it or no one was ready to call the people back to Allah, he decided to labour singly and patiently in the field.
		Ibn `Abd al-Latif al-Shafi`i, `Abd Allah: Tajrid sayf al-jihad `ala mudda`i al-ijtihad ["The drawing of the sword of jihad against the false claimants to ijtihad"].
		It was summarized by Muhammad ibn Bashir the qadi of Ra's al-Khayma in Oman."
	www.shianews.com /hi/articles/islam/0000397.php (4542 words)

	UGO.com Forums - Very Serious Mature Thread: Roots of Islamic Terror
		Ibn Baz, therefore, was a full-fledged Wahhabi and did not receive knowledge from the eminent Sunni theologians of his time because he thought they were heretics.
		Kepel says, “Ibn Taymiyya (1268-1323) — a primary reference for the Sunni Islamist movement — would be abundantly quoted to justify the assassination of Sadat in 1981and even to condemn the Saudi leadership and call for its overthrow in the mid-1990s” {27}.
		To Ibn Taymiyah, Islamic Law was not only rejected by Mongols because of their lack of wholesale adherence, but the “infidel” Yasa code of law made them legal targets of extermination.
	forums.ugo.com /showthread.php?t=28993 (9504 words)

	[No title] (Site not responding. Last check: 2007-10-31)
		While Ibn Taymiyyah and Ibn Qayyim Al-Jawziyyah are both extremely well known, I'm not quite sure how much influence they really have had on the actual rulings of the mathab itself.
		Sheikh `Abd Al-Qadir Ibn Badran has a hashiya on Akhsar Al-Mukhtasarat, and in it he sometimes agrees with the position of Ibn Qudamma over the position of the later scholars.
		Some scholars in the mathab hold that it is enough to simply remove the filth, regardless of the number of times; this is an opinion that my sheikh prefers, but he is quite clear in it being a personal preference and not being the mufta bihi in the mathab.
	mac.abc.se /home/onesr/h/24.html (633 words)

	If you ask what is the best method of tafseer
		Another great scholar is `Abdullaah ibn `Abbaas (radiyallaahu `anhumaa), the nephew of the Prophet (sallallaahu `alayhi wa sallam) and the commentator of the Quran.
		Ibn Mas`ood (radiyallaahu `anhumaa) died, most probably, in 33 A.H. Ibn `Abbaas (radiyallaahu `anhumaa) lived for thirty six years after him, and added a lot to the treasury of Islaamic knowledge.
		This is the reason why most of what Ismaa`eel ibn `Abd al-Rahmaan Suddee has written in tafseer consists of the explanations of these two scholars: Ibn Mas`ood and Ibn `Abbaas (radiyallaahu `anhum).
	www.quran.net /quran/HowTafseerIsPerformed-IbneTamiyah.htm (762 words)

	Our Mission is to provide a high-quality easy-to-understand article. We are committed to provide the true Islamic ...
		From an early age, Ibn Taimiyah was firmly grounded in Islamic traditional education, with emphasis on the Qur'ân, Hadeeth, and the Arabic language.
		Ibn Taymeeyah mastered the various disciplines of Islamic study at an early age and read extensively the books of the various sects and religions in existence at that time.
		Ibn Taymeeyah also had a major effect on the open-minded scholars of his day, most of whom were from the Shaafi'ite school of law.
	www.allaahuakbar.net /scholars/ibn_taymiyyah/index.htm (468 words)

	[No title] (Site not responding. Last check: 2007-10-31)
		Ibn Taymiyah then goes on to cite more proof for this position.
		Ibn Taymiyah also says concerning his opinion that it is a saying in the madhab and it is held by a group of the fuqaha al-hadith.
		Not the choice of the majority of scholars as ibn Taymiyah states yes, but not from it?
	mac.abc.se /home/onesr/h/25.html (333 words)

	tawassul
		Ibn Taymiyah, scholars of Ahl as-Sunnah refuted his argument, and as a result his false claim did not spread at that
		He started repeating the false statement of Ibn Taymiyah that it is not permissible for
		Rather, this rule and this statement were innovated by Ahmad Ibn Taymiyah an innovation of
	www.haqqaninaqshbandiuk.com /tawassul.html (1897 words)

	SomaliNet Forum (Archive) - Sufism...ABC's
		Shaykhul Islam Ibn Taymiyah (R), mentions that the first appearance of Sufism was in Basrah in 'Iraaq, where some people went to extremes in worship and in avoiding the worldly life, such as was not seen in other lands.
		Sheikh Muhammad ibn Abd al Wahhab ibn Sulaiman ibn Ali ibn Muhammad ibn Ahmad ibn Rashid al Tamimi was born in the year 1155 A.H.(1703 C.E.) in ‘Ayina to the north of Riyadh, in the Kingdom of Saudi Arabia during the reign of Abdulla ibn Muhammad ibn Hamd ibn Muammar.
		And in a long Hadith found in Saheeh Muslim, it is narrated that the companion Mu`awiyah ibn al-Hakam, (Radhiallaahu Anhu) slapped his servant girl who used to tend his sheep, and as a result when to the Prophet (sallallaahu `alaihi wa sallam) and asked what should be done as an atonement for having slapped her.
	www.somalinet.com /forum/messages/4669/21770.html?986292658 (16534 words)

	List98-121 from Cairo-LC
		@@ 2- LCN: 98966162 Ansari, Muhammad ibn 'Abd Allah.
		Hadith Muhammad ibn 'Abd Allah al-Ansari : riwayat Abi Muslim Ibrahim ibn 'Abd Allah ibn Muslim al-Kajji 'anh : riwayat Abi Muhammad 'Abd Allah ibn Ibrahim ibn Ayyub ibn Masi 'anh.
		@@ 4- LCN: 98966172 Shihri, Yahya ibn 'Abd Allah ibn Yahya al-Bakri.
	www.lib.virginia.edu /area-studies/MiddleEast/Cairo/98/l98-121.html (646 words)

	Justifying Wahhabi movement —— The relationship between Muhammad bin Abdul-Wahhab and Ibn Taymiyah
		As for the relationship between Muhammad bin Abdul-Wahhaab and Ibn Taymiyah, Abdul-Wahhab was indeed influenced by Ibn Taymiyah.
		But Abdul-Wahhab had his da3wa (invitation to Islam) in the heart of the Arabian Desert, while Ibn Taymiyah in the center of the area and heart of Islam at that time, Sham (Syria).
		He fought a lot of innovations and additions to Islam and his efforts succeeded in uniting with the family of Sa3ud and forming the first Saudi state, but at that time the family of Saud were righteous people, unlike the family of Saud of today.
	islamicweb.com /beliefs/creed/wahhab.htm (632 words)

	www.kitaabun.com - Articles - Classical Biographies - Ibn Taymiyah
		An Introduction to the Science of Hadith By Ibn Al-Salah [g]PB
		Say: O my Lord let my entry be by the gate of truth and honour, and likewise my exit by the gate of truth and honour; and grant me from Your presence an authority to aid (me).
		Your are most welcome to contact us with any questions, comments or simply for advice.
	kitaabun.com /shopping3/article_info.php?articles_id=4 (1046 words)

	[No title]
		Sheikh Al-Madkhalee goes on: "As regards the first appearance of Sufism, then the word 'Sufism' was not known in the time of the Sahabah, indeed it was not well known in the first three and best centuries.
		Shaykhul Islam ibn Taymiyah, mentions that the first appearance of Sufism was in Basrah in Iraq, where some people went to extremes in worship and in avoiding the worldly life, such as was not seen in other lands.
		Concerning the spread of Sufis, ibn Al-Jawziyyah said: 'Sufism is a way whose beginning was complete avoidance of the affairs of worldly life, then those who attached themselves to it became lax in allowing singing and dancing.
	www.angelfire.com /ca/IslamicInfo/Sufism.html (713 words)

	Find in a Library: Ibn Taimiya's struggle against popular religion : with an annotated translation of his Kitab iqtida' ...
		Ibn Taimiya's struggle against popular religion : with an annotated translation of his Kitab iqtida' as-sirat al-mustaquim mukhalafat ashab al-jahim
		by Muhammad Umar Memon; Ahmad ibn `Abd al-Halim Ibn Taymiyah
		Subjects: Ibn Taymiyah, Ahmad ibn `Abd al-Halim,
	www.worldcatlibraries.org /wcpa/ow/de73f79896875401.html (97 words)

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