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| | Shahrastani (Site not responding. Last check: 2007-10-21) |
 | | At the summit is God, the One, of Whom we know nothing of the qualities except the ipseity (huwiyya). |
 | | The world of the Divine Order is prior to the world of Creation, and traverses it, in seven cycles, passing from the universe of Laws (domain of the inchoative, musta'naf) to that of Resurrection (domain of the concluded, mafrugh). |
 | | The divine and eternal letters and names, the origin of everything, set out their manifestations (mazahir) according to two parallel lines: verbal allocutions (kalimat qawliyya), meaning the text of the Scriptures, and active allocutions (kalimat fi'liyya), meaning the corporeal individuality (ashkhas) of the prophets, the imams and their heirs. |
| www.muslimphilosophy.com /ei/Shahrastani.htm (2054 words) |
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