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| | The Indo-European Homeland |
 | | The meanings of the word Druhyu as it occurs in the Celtic branch (“priest”), the Germanic branch (“soldier”, etc. or “people”) and the Baltic-Slavonic branches (“friend”) clearly correspond with the word in the Rigveda and Avesta, where Druhyu/Druh/Drugh/Drogha and Druj represent enemy priests, soldiers or people. |
 | | These two branches, which remained behind in Central Asia, it is possible, retained contact with the Indoaryans and Iranians further south: the fact that Hittite mythology is the only mythology, outside the Indo-Iranian cultural world, which mentions Indra (as Inar) may be evidence of such contacts. |
 | | This is because both, the word DAsa and the word Arya, refer to broad secular or tribal entities, while the word Dasyu refers to priestly entities: thus, one would generally say “both Christians and Muslims”, or “both padres and mullahs”, but not “both Christians and mullahs” or “both Muslims and padres”. |
| www.bharatvani.org /books/rig/ch7.htm (11268 words) |
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